Avyakt murli for Thursday 23 May 1974

⁰> > 03/04/95 Om Shanti Avyakt BapDada Madhuban Revised 23/5/74

¹Only those who remain beyond limited attractions and personalities are true Vaishnavs ²(followers of Vishnu).

³Are you able to stabilise yourself in the stage of retirement and go beyond sound in one second? ⁴In the same way asyou easily come into sound, are you able to go beyond sound just as easily? ⁵No matter what the situations are, whatthe circumstances are, or what the storms of the elements are like, whilst all these are taking place, whilst seeingthem, hearing about them and experiencing them, are you able to remain unshakeable, constant and peacefulinternally to the same extent as the external storms?

⁶It is not a big thing to remain peaceful in a peaceful atmosphere,but to remain peaceful in an atmosphere of peacelessness is known as being an embodiment of knowledge, anembodiment of peace, an embodiment of remembrance and an embodiment of all virtues. ⁷Even though there may bevarious reasons, you should be an embodiment of solutions. ⁸This is called the visible, practical form of effort.

⁹Haveyou become such mahavirs or have you just become virs (warriors)? ¹⁰What stage have you reached? ¹¹Can you see thestage of a maharathi in front of you or close to you or can you see yourself as being equal to the Father?

¹²In being equal to the Father, there are three stages numberwise. ¹³One is to be equal, next is to be close and the thirdstage is to be in front of. ¹⁴Where have you reached?

¹⁵The sign of those who are equal is that, in one second, they areable to do whatever they want and how they want and are doing this.

¹⁶The second stage is of being able to setthemselves in a few seconds, rather than just one second. ¹⁷The third stage is of being able to set themselves in a fewhours or a few days.

¹⁸Those who are equal to the Father, who are constantly equal to the Father, know and accept theimportance of the self, the importance of all the powers of the self, the numberwise stage of all the effort­makers andthe importance of the donation of virtues, the donation of the wealth of knowledge and of one's own time. ¹⁹They areembodiments of knowledge who know their own actions, their sanskars and their nature. ²⁰Have you become suchembodiments of knowledge? ²¹The extent to which you have the desire and keenness to listen to and relate knowledge and also create chances; doyou have an equal desire and do you create as many chances of stabilising yourself beyond sound to the same extent?Does this desire emerge within you automatically or does it emerge according to the time, according to the problemsor according to the programmes which are made?

²²What would be the first sign of those who have reached the firststage?

²³Because of being absorbed in the experience of this stage, even the thoughts of such souls will not be touchedby any personality or by the attraction of limited attainments.

²⁴If the attraction of any limited attainment tries to havecourage to touch even the thoughts, what would you call this?

²⁵Would such a soul be called a Vaishnav? ²⁶Those whotoday are Vaishnavs by name observe many precautions.

²⁷They do not allow themselves even to be touched by certaintypes of people or things. ²⁸If, due to some reason, they are touched by these things, they consider it a sin. ²⁹You are thetrue Vaishnavs whose activity is according to your name and those who become the embodiment of whateverthoughts you have. ³⁰Can anyone have the courage to even touch such Vaishnavs?

³¹If you are touched by this, thensmall sins are committed. ³²Such subtle sins become instrumental in preventing the soul from reaching its elevatedstage.

³³Because sin means a burden, it does not allow you to become an angel; it does not allow you to stabilise in theseed stage or in the stage beyond sound. ³⁴Nowadays, the majority who call themselves maharathis put forward thiscomplaint or ask the question in their heart­to­heart conversation at amrit vela: Why am I not able to experience thepowerful stage that I should? ³⁵Why does this stage only remain for a short time?

³⁶The reason for this matter, whichdoes not allow you to become equal to the Father, is subtle sin. ³⁷Actions performed under the influence of the five vices are said to be sinful actions or sin.

³⁸They are a gross form ofsin. ³⁹In the same way, the five elements also attract the deep and subtle effort­makers, the maharathis, towardsthemselves and become instrumental in making them commit sin. ⁴⁰It is easy to understand and conquer the five vices,but to remain beyond the attraction of the five elements takes special effort for the maharathis.

⁴¹Only when you knowthese ten things and attain victory over them will you be able to celebrate the true Dashera (burning of ten­headedRavan).

⁴²The tenth day of victory (Vijayadashmi) is a memorial of this stage.

⁴³The maharathis should be checking in asubtle way. ⁴⁴The eight jewels will also be revealed as such victorious jewels. ⁴⁵Little mistakes are visible practically.What is visible in those who are deep and subtle effort­makers?

⁴⁶Nowadays, what is the royal slogan of the royaleffort­makers? ⁴⁷Who would be called a royal effort­maker?

⁴⁸The word "royal" is used for someone who wants royaltyor every facility easily. ⁴⁹Those who make effort on the basis of the facilities provided or on the basis of attainment arecalled royal effort­makers. ⁵⁰Royalty also has another meaning.

⁵¹Those who are royal effort­makers at present willhave to pay royalty even in the land of Dharamraj.

⁵²What is the sign of a royal effort­ maker through which you cantell whether you are a royal effort­maker or not?

⁵³Others do not have to know this; you yourself have to know this.Just as those with physical royalty adopt many forms, in the same way, royal effort­makers adopt many forms and arevery clever.

⁵⁴They will adopt a form according to the time. ⁵⁵However, in their royalty, there will not be any reality;there will be a mixture. ⁵⁶They will not be able to stabilise themselves in a constant stage.

⁵⁷What games do such royaleffort­makers play? ⁵⁸They go up and down a lot.

⁵⁹One minute their stage will be very elevated and the next minutetheir stage will be the lowest.

⁶⁰In the stage of ascent, they will have the part of a hero and in the stage of descent, theywill also be a hero in becoming zero. ⁶¹What is the activity of such effort­makers?

⁶²They themselves remain under theinfluence of the elements and the vices, they become a fearless form of Maya for a temporary period and speak offearful things to others. ⁶³What is their slogan? ⁶⁴"I will do this, I will do this".

⁶⁵They say this in a threatening way.They consider it their duty to have activity and words which instill fear. ⁶⁶Never become such royal effort­makers.Never go into the company of such royal effort­makers, because souls who are influenced by Maya attain from Mayathe blessing of the speciality of bringing effort­ making souls into their company and influencing them.

⁶⁷Consider suchcompany to be the worst bog which, externally, is very beautiful, but which, internally, destroys everything.

⁶⁸This iswhy at the present time, BapDada is warning you children of the royal form of Maya in advance.

⁶⁹Constantly remaincautious of such company and be clever in front of it. ⁷⁰Maya is also, at the present time, engaged in creating a rosaryof such royal effort­makers.

⁷¹She is looking for her beads very carefully and with fast speed.

⁷²Therefore, do notbecome a bead of Maya's rosary.

⁷³If you come under the influence of any such bead of Maya, you will be left asidefrom becoming a bead of the rosary of victory.

⁷⁴Now, the selection of both the rosaries is being carried out with greatspeed. ⁷⁵One is of Maya and the other is the rosary of victory of the Father.

⁷⁶At such a time, you need to pay attentionall round at every second. ⁷⁷Do you understand?

⁷⁸To such constant and true effort­makers; to those who remain honest with the true Father; to those who constantlyremain distant from the attraction of the five vices and the five elements; to those who easily stabilise themselves inthe stage beyond sound; to the victorious beads of the rosary of victory; to those who constantly remain in thecompany of the Father; to those who remain in the company of the Truth and who remain detached from wastefulcompany; to the lovely children of such a Father, BapDada's love, remembrances, good morning and namaste. ⁷⁹Blessing: May you be an embodiment of solutions and destroyer of obstacles through the stage of being a bestowerand having the power to accommodate.The blessing of being a destroyer of obstacles and an embodiment of solutions is received on the basis of two things: ⁸⁰1. Let there constantly be the awareness that you are a child ofthe Bestower and that you therefore constantly have to give toothers. ⁸¹Not that you will be loving only when you receive regardand love from others.

⁸²You have to give. ⁸³2. In relation to theself and when coming into contact and relationship with others,you have to become an ocean which is the embodiment of the powerto accommodate.

⁸⁴On the basis of these two specialities, and withgood wishes and pure feelings, you will become an embodiment ofall solutions.