Avyakt murli for Friday 21 June 1974

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (53)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (46)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (44)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (43)

To be.
To happen, to occur.
To exist.
To be born.

key (27)

Key.

K (22)

The letter K of our alphabet (used as an initial in acronyms).

को kō (16)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तो tō (16)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आत्मा ātmā (14)

The soul, the spirit, the self.

से sē (14)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (13)

Emphatic particle with a sense of exclusion : only.

और aur (12)

And.
Else.
Other.

विशेषता viśhēṣhtā (12)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सदा sadā (11)

Always, perpetually, continually, ever.

ऐसा aisā (10)

Such, of this type.

and (10)

And.

law (10)

Law.

नहीं nahī̃ (10)

No.
Not.

order (10)

Order.

भी bhī (9)

Inclusive emphatic particle: too, also, even.

चलना chalnā (9)

Continue.

स्नेही snēhī (9)

A lover.
Loving, affectionate.

booking (8)

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

स्वयं svayã (8)

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

चलाना chalānā (7)

रहना rahnā (7)

To remain, to stay.

सम्बन्ध sambandh (7)

Connection, relationship.

अब ab (6)

Now.

हर har (6)

हरना harnā (6)

her (6)

जानना jānnā (6)

To know, to become aware of, to perceive.

खजाना khajānā (6)

Treasure.
Treasury, repository.

कोई kōī (6)

Some, any, someone, anyone.

सकना saknā (6)

To can, to be able to.

तीनों tīnō̃ (6)

The three, all three.

यह yah (6)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

almighty authority (5)

Almighty Authority.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

जब jab (5)

(Relative pronoun) When.

पर par (5)

Opposite, inimical, other, alien, higher.

पर par (5)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

seat (5)

Seat.

त्रिमूर्ति trimūrti (5)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

व va (5)

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

विश्व viśhva (5)

The world, universe.

आना ānā (4)

To come.

बाप bāp (4)

Father.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भविष्य bhaviṣhya (4)

Future; what has yet to be, what will be, the future.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाई देना dikhāī dēnā (4)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

जमना jamnā (4)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कौन सा kaun sā (4)

Interrogative adjective and pronoun : which.

लेना lēnā (4)

To take.

सहयोगी sahyōgī (4)

Colleague, co-worker.
Co-operating.
Co-operative.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (4)

Or, either.

अगर agar (3)

If, if so be, in case, in the event of.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

authority (3)

Authority.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

होशियार hōśhiyār (3)

Clever, wise, intelligent, careful.

जमा jamā (3)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (3)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कभी kabhī (3)

Sometime, ever.

कदम kadam (3)

Step, pace, footstep.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महान्, महा mahān, mahā (3)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महीन mahīn (3)

Fine, subtle, thin.

मैं maĩ (3)

I. (personal pronoun)

master (3)

Master.

पद pad (3)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

राज्य rājya (3)

Kingdom, rule, reign, polity, the state.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (3)

All ; whole, entire, complete.

सतगुरू satgurū (3)

The good spiritual guide, the true spiritual guide, God.

शिक्षक śhikṣhak (3)

Teacher, instructor.

आज्ञाकारी āgyākārī (2)

Obedient.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अष्ट aṣhṭ (2)

Eight, 8.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

chance (2)

Chance.

condition (2)

Condition.

देना dēnā (2)

To give.

फ़रमानबरदार farmānbardār (2)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

ईमानदार īmāndār (2)

Honest, faithful, having integrity.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (2)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहलाना kahlānā (2)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के लिए kē liē (2)

For, for the sake of.

कि ki (2)

That (to report indirect speech, example he says that).

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ओम् ōm (2)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

percent (2)

Percent, The symbol is %.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (2)

Result.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्तान santān (2)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वभाव svabhāv (2)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

तकदीरवान takdīrvān (2)

Who owns destiny, fate.

तीन tīn (2)

वैसा vaisā (2)

वफादार vaphādār (2)

Faithful, trusty, true, loyal.

way (2)

Way.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आज āj (1)

Today.

almighty (1)

Almighty.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अनुभव anubhav (1)

Experience.

अपने आप apnē āp (1)

By oneself, on one's own.

अति ati (1)

automatically (1)

आवश्यक āvaśhyak (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बहुत bahut (1)

Many, much.
Very.

बन ban (1)

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

change (1)

Change.

cum (1)

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दो dō (1)

Two, 2.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

first division (1)

good night (1)

in (1)

In.

जहाँ jahā̃ (1)

Where, wherever.

जितना jitnā (1)

As much as, as many, how much, however much.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुमारी khumārī (1)

खुश khuśh (1)

Happy, pleased.
Good.

खुशी khuśhī (1)

Joy, delight, happiness.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (1)

Knowledge.

कोट kōṭ (1)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगा lagā (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लाना lānā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मालामाल mālāmāl (1)

Opulent, very prosperous, immensely rich.

mark (1)

Mark.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मिटाना miṭānā (1)

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

नेत्र nētra (1)

The eye.

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

परिवार parivār (1)

Family, household.

पास pās (1)

pass (1)

To pass.

pass with honour (1)

To pass with honour.

percentage (1)

Percentage.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचयिता rachayitā (1)

Creator, composer, author.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सबसे sabsē (1)

(superlative) Of all, the most.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

सहजयोगी sahajyōgī (1)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

समझना samajhnā (1)

To understand.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वशक्तियों sarvśhaktiyō̃ (1)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.