Avyakt murli for Thursday 18 July 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (93)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (66)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (38)
The letter K of our alphabet (used as an initial in acronyms).
key (36)
Key.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (30)
And.
Else.
Other.
व va (28)
ही hī (27)
Emphatic particle with a sense of exclusion : only.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (21)
Inclusive emphatic particle: too, also, even.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चित्र chitra (18)
Picture, painting, illustration, figure, photo.
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
लेना lēnā (16)
To take.
रहना rahnā (15)
To remain, to stay.
तस्वीर taṣhwīr (15)
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (13)
Such, of this type.
तकदीर takdīr (12)
Fate, destiny.
कि ki (11)
That (to report indirect speech, example he says that).
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
नहीं nahī̃ (9)
No.
Not.
सदा sadā (9)
Always, perpetually, continually, ever.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (8)
हरना harnā (8)
her (8)
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
value (8)
Value.
अब ab (7)
Now.
आत्मा ātmā (7)
The soul, the spirit, the self.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
मुख्य mukhya (7)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पालना pālnā (7)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (7)
पर par (7)
Opposite, inimical, other, alien, higher.
रूहानी rūhānī (7)
Spiritual.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
तीन tīn (7)
वह vah (7)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देना dēnā (6)
To give.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
Towards.
मधुबन madhuban (6)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
The best, good, excellent, superior.
स्थूल sthūl (6)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
व्रत vrat (6)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
आगे āgē (5)
Ahead, in front of, before; in future.
आकर्षित ākarṣhit (5)
Attracted, charmed, allured.
बजाए bajāē (5)
In place.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दृष्टि dr̥iṣhṭi (5)
Sight, view, vision, glance.
(Bābā) Vision, look.
in (5)
In.
जानना jānnā (5)
To know, to become aware of, to perceive.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नेत्र nētra (5)
The eye.
निवासी nivāsī (5)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यंत्र yantra (5)
Machine, instrument, amulet, talisman, mystical diagram.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (4)
If, if so be, in case, in the event of.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बन ban (4)
हिम्मत himmat (4)
Courage, boldness.
जब jab (4)
(Relative pronoun) When.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कमी kamī (4)
लाना lānā (4)
मान mān (4)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (4)
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबूत sabūt (4)
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वयं svayã (4)
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधा ādhā (3)
Half.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आकर्षण ākarṣhaṇ (3)
Attraction, charm, allurement.
आना ānā (3)
To come.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (3)
Continue.
दिखाना dikhānā (3)
दिव्य divya (3)
Divine, heavenly, celestial, supernatural, magical, wonderful.
एक-दो ēk-dō (3)
One another.
face (3)
Face.
इतना itnā (3)
As much as this, this much; so much, so many.
कोई kōī (3)
Some, any, someone, anyone.
लकीर lakīr (3)
A line, lineament.
A streak, stripe.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
निर्मान nirmān (3)
Humble, without conceit, without arrogance, without pride.
निर्वाण nirvāṇ (3)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
स्वमान svamān (3)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरफ taraph (3)
Side, direction.
Towards.
तीनों tīnō̃ (3)
The three, all three.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
या yā (3)
Or, either.
यही yahī (3)
Emphatic form of yah: this very.
अभिमानी abhimānī (2)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बचना bachnā (2)
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
cum (2)
(Bābā) Who considers himself as the body, bodily proud.
गिनना ginnā (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जाना jānā (2)
To go, to depart, to lose, to flow.
जिज्ञासु jigyāsu (2)
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कायम kāyam (2)
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
निर्माण nirmāṇ (2)
Construction, creation, manufacture.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परखना parakhnā (2)
पवित्र pavitr (2)
Holy, sacred, pure.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (2)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (2)
Word, term, sound.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सफल saphal (2)
Successful, effective, fruitful.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैसा vaisā (2)
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
Atmosphere.
war (2)
War.
यथार्थ yathārth (2)
Real, actual.
Accurate.
आज āj (1)
Today.
Image of attraction, image of charm, image of seduction.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथक athak (1)
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बचपन bachpan (1)
Childhood.
बाप bāp (1)
Father.
Similar, identical, equal to the Father.
बेकार bēkār (1)
Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.
भाई bhāī (1)
Brother.
भरना bharnā (1)
To fill, to refill.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूमि bhūmi (1)
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चमकना chamaknā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
चिन्तक chintak (1)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
complaint (1)
Complaint.
construction (1)
Construction.
course (1)
Course.
दर्पण darpaṇ (1)
Mirror, looking glass.
defect (1)
Defect.
देह dēh (1)
Body.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
destruction (1)
Destruction.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गिराना girānā (1)
good night (1)
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिंसा hiṃsā (1)
इच्छा ichchhā (1)
Wish, desire, will.
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
January (1)
January.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
(Interrogative pronominal adverb) How far, how long, to what degree.
कहना kahnā (1)
Say.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कान kān (1)
An ear.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
किला kilā (1)
A fort, castle.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लाठी lāṭhī (1)
A staff, stick, club, cudgel, bludgeon.
Crutch.
मैं maĩ (1)
I. (personal pronoun)
मजबूत majbūt (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
position (1)
Position.
powerful (1)
Powerful.
practical (1)
Practical.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रवीण pravīṇ (1)
Proficient, adept, expert.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
prize (1)
Prize.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रात-दिन rāt-din (1)
Night and day.
Continually.
result (1)
Result.
return (1)
Return.
रुचि ruchi (1)
Interest, liking, taste, relish, fancy.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
समझना samajhnā (1)
To understand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
second (1)
Second.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोलह sōlah (1)
Sixteen, 16.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
Good desire, good wish.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तलवार talvār (1)
Sword, sword-blade.
A bit, a little.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (1)
Present, existing; current.
The present.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
zone (1)
Zone.