Avyakt murli for Tuesday 11 February 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (28)

To be.
To happen, to occur.
To exist.
To be born.

का kā (26)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (17)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (14)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (12)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (11)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (9)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (8)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (8)

Inclusive emphatic particle: too, also, even.

कि ki (8)

That (to report indirect speech, example he says that).

ही hī (7)

Emphatic particle with a sense of exclusion : only.

key (7)

Key.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (6)

To give.

रखना rakhnā (6)

To put, to place, to keep, to possess, to have, to employ, to appoint.

साधन sādhan (6)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हर har (5)

हरना harnā (5)

her (5)

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

return (5)

Return.

स्वयं svayã (5)

तो tō (5)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

त्याग tyāg (5)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

आना ānā (4)

To come.

आराम ārām (4)

Rest, comfort, relief.

आत्मा ātmā (4)

The soul, the spirit, the self.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

गलाना galānā (4)

कहना kahnā (4)

Say.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्राप्ति prāpti (4)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रहना rahnā (4)

To remain, to stay.

संग saṅg (4)

Company, association, contact.

अनुभव anubhav (3)

Experience.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

अथवा athavā (3)

Or.
That is.

attention (3)

Attention.

और aur (3)

And.
Else.
Other.

बन ban (3)

के लिए kē liē (3)

For, for the sake of.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं nahī̃ (3)

No.
Not.

पाण्डव pāṇḍav (3)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

sample (3)

Sample, specimen, example.

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विघ्न vighna (3)

Interruption, interference, meddling, obstacle, disturbance.

आगे āgē (2)

Ahead, in front of, before; in future.

ऐसा aisā (2)

Such, of this type.

आना ānā (2)

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दो dō (2)

Two, 2.

गायन gāyan (2)

हम ham (2)

We.
(rustic form) I.

जब jab (2)

(Relative pronoun) When.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लेना lēnā (2)

To take.

निजी, निज nijī, nij (2)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पसन्द pasand (2)

Liking, choice, taste, preference.
Approval.
Approved, liked.

practical (2)

Practical.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रंगना raṅgnā (2)

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सफलता saphaltā (2)

Success, achievement.

सफलतामूर्त saphaltāmūrt (2)

Image of success.

से sē (2)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्थूल sthūl (2)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सूक्ष्म sūkṣhma (2)

Subtle.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

व va (2)

वातावरण vātāvaraṇ (2)

Atmosphere.

या yā (2)

Or, either.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

योगी yōgī (2)

(One) who practices yōg.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

advantage (1)

Advantage.

अगर agar (1)

If, if so be, in case, in the event of.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अप्राप्ति aprāpti (1)

Non-attainment, non-acquisition.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असफलता asaphaltā (1)

Failure.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बार bār (1)

Time, occasion.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चरित्र charitra (1)

Character.

check (1)

Check.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृष्टान्त dr̥iṣhṭānt (1)

earth (1)

Earth.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गुणमूर्त guṇmūrt (1)

Image of virtue.

इतना itnā (1)

As much as this, this much; so much, so many.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जाना jānā (1)

To go, to depart, to lose, to flow.

जांच jāñch (1)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जानना jānnā (1)

To know, to become aware of, to perceive.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कट kaṭ (1)

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौन kaun (1)

interrogative pronoun. Who

के निमित्त kē nimitt (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लाभ lābh (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मजबूरी majbūrī (1)

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

minus (1)

Minus.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

nature (1)

Nature.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहाड़ pahāṛ (1)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

परन्तु parantu (1)

But, however.

पति pati (1)

Husband, master.

plus (1)

powerful (1)

Powerful.

प्रकार prakār (1)

Manner, way.

रहस्य rahasya (1)

Secret, mystery, secrecy.

रंग raṅg (1)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रूहानी rūhānī (1)

Spiritual.

सबूत sabūt (1)

सदा sadā (1)

Always, perpetually, continually, ever.

सदाकाल sadākāl (1)

सहजयोग sahajyōg (1)

सहजयोगी sahajyōgī (1)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझना samajhnā (1)

To understand.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सामने sāmnē (1)

संपर्क sampark (1)

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ-साथ sāth-sāth (1)

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.