Avyakt murli for Saturday 20 September 1975

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0>>>>120-09-75 ओम शान्ति अव्यक्त बापदादामधुबन20-09-75 ōm śhānti avyakt bāpadādāmadhuban20-09-75 ōm śhānti avyakt[adj.] x20-09-75 Om peace avyakt x

0> > 05/02/96 Om Shanti Avyakt BapDada Madhuban 20/09/75

2शक्ति होते हुए भी जीवन में सफलता और सन्तुष्टता क्यों नहीं  ? śhakti hōtē huē bhī jīvan mē̃ saphaltā aur santuṣhṭatā kyō̃ nahī̃  ? śhakti[n.f.ī=>ī;sg.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] jīvan[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] aur santuṣhṭatā[n.f.;sg.] kyō̃ nahī̃[neg]  ? Shakti be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too life in success and contentment why not  ?

1Whilst having power, why isn't there the experience of success and contentment?

3सर्वशक्तियों , सिद्धियों और निधियों के दाता , शिव बाबा बोले -sarvśhaktiyō̃ , siddhiyō̃ aur nidhiyō̃ kē|K dātā , śhiv bābā bōlē -sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] , siddhi[n.f.ī=>iyō̃;pl.o.] aur x kā[postp.ā=>ē;m.o.,m.pl.]|K dātā[n.m.;sg.,d.] , śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] -all the powers , success and x (of|K) bestower , Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) -4जैसे बाप सर्व गुणों के सागर हैं , क्या आप भी वैसे ही अपने को मास्टर सागर समझते हो  ? jaisē bāp sarv guṇō̃ kē|K sāgar haĩ , kyā āp bhī vaisē hī apnē kō master sāgar samajhtē hō  ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] sarv[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , kyā āp[pn.pl.] bhī[p.] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] master sāgar[n.m.;sg.,d.] samajhnā[pres.pl.m.2]  ? like father all virtue (of|K) ocean be[pres.pl.12hon3] , what you too x only one’s own to master ocean understand[pres.pl.m.2]  ?

2Just as the Father is the Ocean of all virtues, in the same way, do you consider yourselves to be the master oceans?An ocean is imperishable, unshakeable and steady.

5सागर अखण्ड , अचल और अटल होता है . sāgar akhaṇḍ , achal aur aṭal hōtā hai . sāgar[n.m.;sg.,d.] akhaṇḍ[adj.] , achal aur aṭal[adj.] hōnā[pres.sg.m.23] . ocean constant , unshakeable and unshakeable be[pres.sg.m.23] . 6सागर की विशेष दो शक्तियाँ सदैव देखने में आयेंगी - एक समाने की शक्ति , जितनी समाने की शक्ति है उतनी सामना करने की भी शक्ति है . sāgar kī|key viśhēṣh dō śhaktiyā̃ sadaiv dēkhnē mē̃ āyēṅgī - ēk samānē kī|key śhakti , jitnī samānē kī|key śhakti hai utnī sāmnā karnē kī|key bhī śhakti hai . sāgar[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣh[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] sadā dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.f.pl.12hon3] - ēk[adj.] samānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] , jitnā[adj.ā=>ī;f.] samānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] utnā[adj.ā=>ī;f.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . ocean (of|do[past-part.f.]|key) special (give[opt.pl.2,imp.pl.2]|two) Shakti constantly see[inf.m.pl.,o.] in come[fut.f.pl.12hon3] - one merge[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti , the more merge[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti be[pres.sg.23] x facing do[inf.m.pl.,o.] (of|do[past-part.f.]|key) too Shakti be[pres.sg.23] .

3Looking at an ocean, you would especially be reminded of twoparticular powers: the power to accommodate, and to the extent that you see the power to accommodate, accordingly,you will also see the power to face.

7लहरों द्वारा सामना भी करते हैं और हर वस्तु व व्यक्ति को स्वयं में समा भी लेते हैं . laharō̃ dvārā sāmnā bhī kartē haĩ aur har|her vastu va vyakti kō svayã mē̃ samā bhī lētē haĩ . lahar[n.f.+ō̃;pl.o.] dvārā sāmnā[n.m.ā=>ā;sg.d.] bhī[p.] karnā[pres.pl.m.12hon3] aur harnā[root]|har|her vastu[n.f.;sg.] va vyakti[n.f.ī=>ī;sg.] kō[postp.] svayã mē̃[postp.] samānā[root] bhī[p.] lēnā[pres.pl.m.12hon3] . wave through facing too do[pres.pl.m.12hon3] and (x[root]|x) thing x x to x in merge[root] too take[pres.pl.m.12hon3] . 8तो मास्टर सागर होने के कारण अपने में भी देखो कि यह दोनों शक्तियाँ मुझ में कहाँ तक आई हैं  ? tō master sāgar hōnē kē|K kāraṇ apnē mē̃ bhī dēkhō ki yah dōnō̃ śhaktiyā̃ mujh mē̃ kahā̃ tak āī haĩ  ? tō master sāgar[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] maĩ[pn.sg.o.] mē̃[postp.] kahā̃ tak[x] ānā[pres-perf.pl.f.12hon3]  ? then master ocean be[inf.m.pl.,o.] (of|K) because one’s own in too see[opt.pl.2,imp.pl.2] that this x Shakti I in to what extent come[pres-perf.pl.f.12hon3]  ?

4It faces the waves and also accommodates any person or any object within itself.So, since you are master oceans, check within yourself to see to what extent you have these two powers.

9अर्थात् कितने परसेन्टेज में हैं  ? arthāt kitnē percentage mē̃ haĩ  ? arthāt kitnā[adj.ā=>ē;m.o.,m.pl.] percentage mē̃[postp.] hōnā[pres.pl.12hon3]  ? that is so percentage in be[pres.pl.12hon3]  ?

5To whatpercentage do you have these powers?

10क्या दोनों शक्तियों को समय-प्रमाण यूज़ कर सकते हो  ? kyā dōnō̃ śhaktiyō̃ kō samay-pramāṇ use kar saktē hō  ? kyā dōnō̃ śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] x use karnā[pres.pl.m.2.root+saknā]  ? what x Shakti to x use do[pres.pl.m.2.root+saknā]  ?

6Are you able to use both the powers at the right time?

11क्या शक्तियों द्वारा सफलता का अनुभव होता है  ? kyā śhaktiyō̃ dvārā saphaltā kā anubhav hōtā hai  ? kyā śhakti[n.f.ī=>iyō̃;pl.o.] dvārā saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? what Shakti through success of experience be[pres.sg.m.23]  ?

7Do you experiencesuccess through having these powers?

12कई बच्चे सर्व शक्तियों का स्वयं में अनुभव भी करते हैं और समझते हैं कि मुझ में यह शक्तियाँ हैं . kaī bachchē sarv śhaktiyō̃ kā svayã mē̃ anubhav bhī kartē haĩ aur samajhtē haĩ ki mujh mē̃ yah śhaktiyā̃ haĩ . kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] svayã mē̃[postp.] anubhav[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] aur samajhnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.o.] mē̃[postp.] yah[pn.sg.d.] śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] . some child all Shakti of x in experience too do[pres.pl.m.12hon3] and understand[pres.pl.m.12hon3] that I in this Shakti be[pres.pl.12hon3] .

8Many children experience all the powers within themselves and also understand that they have these particularpowers within themselves.

13लेकिन शक्तियाँ होते हुए भी कही-कही वे सफलता का अनुभव नहीं करते . lēkin śhaktiyā̃ hōtē huē bhī kahī-kahī vē|way saphaltā kā anubhav nahī̃ kartē . lēkin śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] kahnā[past-part.f.] vah[pn.pl.d.]|way saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . but Shakti be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too say[past-part.f.] (that|x) success of experience not do[pres-part.m.pl.,o.] .

9However, even whilst having these powers, in some cases, they are not able to experiencesuccess.

14ज्ञानस्वरूप , आनन्द , प्रेम , सुख और शान्ति स्वरूप स्वयं को समझते हुए भी स्वयं से सदा सन्तुष्ट नहीं अथवा पुरुषार्थी होते हुए भी प्रारब्ध अर्थात् प्राप्ति का प्रत्यक्ष फल के रूप में जो अनुभव होना चाहिए , वह कभी-कभी ही कर सकते हैं . jñānasvarūp , ānand , prēm , sukh aur śhānti svarūp svayã kō samajhtē huē bhī svayã sē sadā santuṣhṭ nahī̃ athavā puruṣhārthī hōtē huē bhī prārabdha arthāt prāpti kā pratyakṣha phal kē|K rūp mē̃ jō anubhav hōnā chāhiē , vah kabhī-kabhī hī kar saktē haĩ . x , ānand[n.m.;sg.,d.] , prēm[n.m.;sg.,d.] , sukh[n.m.;sg.,d.] aur śhānti svarūp[n.m.;sg.,d.] svayã kō[postp.] samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] svayã sē[postp.] sadā santuṣhṭ[adj.] nahī̃[neg] athavā purūṣhārthī[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] prālabdh[n.f.;sg.] arthāt prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] anubhav[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] , vah[pn.sg.d.] kabhī[adv.] hī[p.] karnā[pres.pl.m.12hon3.root+saknā] . x , bliss , love , happiness and peace form x to understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too x from constantly content not that is effort-maker be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too reward that is attainment of visible fruit (of|K) Rup in that experience (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) , that ever only do[pres.pl.m.12hon3.root+saknā] .

10Even whilst considering themselves to be the embodiments of knowledge, bliss, love, peace and happiness,they are not constantly content with themselves; even whilst being effort­makers, they are only sometimes able toexperience the practical fruit; the reward or the attainment.

15सर्व नियमों का पालन भी करते हैं , फिर भी स्वयं को सदा हर्षित अनुभव नहीं करते . sarv niyamō̃ kā pālan bhī kartē haĩ , phir bhī svayã kō sadā harṣhit anubhav nahī̃ kartē . sarv[adj.] niyam[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pālan[adj.] bhī[p.] karnā[pres.pl.m.12hon3] , phir bhī[x] svayã kō[postp.] sadā harṣhit[adj.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . all law of x too do[pres.pl.m.12hon3] , nevertheless x to constantly cheerful experience not do[pres-part.m.pl.,o.] .

11They observe all the disciplines, but in spite of that, theydo not constantly experience themselves to be cheerful.

16मेहनत बहुत करते हैं लेकिन फल का अनुभव कम करते हैं . mēhnat bahut kartē haĩ lēkin phal kā anubhav kam|cum kartē haĩ . mēhnat[n.f.;sg.] bahut karnā[pres.pl.m.12hon3] lēkin phal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kam[adj.]|cum karnā[pres.pl.m.12hon3] . effort very do[pres.pl.m.12hon3] but fruit of experience (less|x) do[pres.pl.m.12hon3] . 17माया को दासी भी बनाते हैं , लेकिन फिर भी कभी-कभी उदासी महसूस करते हैं . māyā kō dāsī bhī banātē haĩ , lēkin phir bhī kabhī-kabhī udāsī mahsūs kartē haĩ . māyā[n.f.;sg.] kō[postp.] dāsī[n.f.ī=>ī;sg.] bhī[p.] banānā[pres.pl.m.12hon3] , lēkin phir bhī[x] kabhī[adv.] udāsī[n.f.ī=>ī;sg.]|udāsī[n.m.;sg.,d.] mahsūs karnā[pres.pl.m.12hon3] . Maya to maid too create[pres.pl.m.12hon3] , but nevertheless ever (unhappiness|x) experience[pres.pl.m.12hon3] .

12They make a lot of effort, but they experience less fruit.Even in spite of making Maya their servant (dasi), they sometimes experience unhappiness (udasi).

18इसका कारण क्या है  ? iskā kāraṇ kyā hai  ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ? this[.kā] because what be[pres.sg.23]  ?

13What is thereason for this?

19शक्तियाँ भी है , साथ-साथ ज्ञान भी हैं , नियमों का पालन भी करते हैं , तब कमी किस बात में है कि स्वयं , स्वयं से ही कन्फ्यूज रहते हैं  ? śhaktiyā̃ bhī hai , sāth-sāth gyān bhī haĩ , niyamō̃ kā pālan bhī kartē haĩ , tab kamī kis bāt mē̃ hai ki svayã , svayã sē hī kanphyūj rahtē haĩ  ? śhakti[n.f.ī=>iyā̃;pl.d.] bhī[p.] hōnā[pres.sg.23] , sāth-sāth gyān[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] , niyam[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pālan[adj.] bhī[p.] karnā[pres.pl.m.12hon3] , tab kamī[n.f.ī=>ī;sg.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] ki[conj.] svayã , svayã sē[postp.] hī[p.] x rahnā[pres.pl.m.12hon3]  ? Shakti too be[pres.sg.23] , x knowledge too be[pres.pl.12hon3] , law of x too do[pres.pl.m.12hon3] , for only then x (what|who) matter in be[pres.sg.23] that x , x from only x remain[pres.pl.m.12hon3]  ?

14They have all the powers as well as the knowledge and they are even following all the disciplines; soin which aspect are they lacking that they become confused with themselves?

20इसमें कमी यह है कि प्राप्त की हुई शक्ति को व ज्ञान की प्वॉइन्ट्स को जिस समय , जिस रीति से कार्य में लगाना चाहिए उस समय , उस रीति से यूज़ करना नहीं आता है . ismē̃ kamī yah hai ki prāpt kī huī śhakti kō va gyān kī|key points kō jis samay , jis rīti sē kārya mē̃ lagānā chāhiē us samay , us rīti sē use karnā nahī̃ ātā hai . yah[pn.sg.mē̃] kamī[n.f.ī=>ī;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] prāpt karnā[past-part.f.] hōnā[past-part.f.] śhakti[n.f.ī=>ī;sg.] kō[postp.] va gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key point kō[postp.] jis samay[x] , jō[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[imp.pl.2hon.inf+cāhnā]|lagānā[.oblig3] vah[pn.sg.o.] samay[n.m.;sg.,d.] , vah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] use karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . this[.mē̃] x this be[pres.sg.23] that reach be[past-part.f.] Shakti to x knowledge (of|do[past-part.f.]|key) point to x , that way from task in (attach[imp.pl.2hon.inf+cāhnā]|attach[.oblig3]) that time , that way from use do[inf.m.sg.d.] not come[pres.sg.m.23] .

15The aspect that is missing is that they do not know how to use at the right time with the right method the powers andthe points of knowledge that they have attained.

21बाप से प्रीति है , ज्ञान से भी प्रीति है , दिव्य गुण-सम्पन्न जीवन से भी प्रीति है - लेकिन प्रीति के साथ-साथ रीति नहीं आती है व रीति के साथ ‘ प्रीति ’ नहीं आती . bāp sē prīti hai , gyān sē bhī prīti hai , divya guṇ-sampanna jīvan sē bhī prīti hai - lēkin prīti kē|K sāth-sāth rīti nahī̃ ātī hai va rīti kē sāth ‘ prīti ’ nahī̃ ātī . bāp[n.m.;sg.,d.] sē[postp.] prīti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , gyān[n.m.;sg.,d.] sē[postp.] bhī[p.] prīti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , divya[adj.] x jīvan[n.m.;sg.,d.] sē[postp.] bhī[p.] prīti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - lēkin prīti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth rīti[n.f.;sg.] nahī̃[neg] ānā[pres.sg.f.23] va rīti[n.f.;sg.] kē sāth[x] ‘ prīti[n.f.ī=>ī;sg.] ’ nahī̃[neg] ānā[pres-part.f.] . father from x be[pres.sg.23] , knowledge from too x be[pres.sg.23] , divine x life from too x be[pres.sg.23] - but x (of|K) x way not come[pres.sg.f.23] x way with ‘ x ’ not come[pres-part.f.] .

16They have love for the Father, they also have love for knowledgeand a life that is complete with all divine virtues. 17However, together with that love (preet), they do not know themethod (reet), or, if they know the method, they don't know how to have love.

22इसलिए अमूल्य वस्तु भी साधारण प्राप्ति का आधार बन जाती हैं . isliē amūlya vastu bhī sādhāraṇ prāpti kā ādhār ban jātī haĩ . isliē amūlya[adj.] vastu[n.f.;sg.] bhī[p.] sādhāraṇ[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] bannā[pres.pl.f.12hon3.root+jānā] . therefore invaluable thing too ordinary attainment of basis become[pres.pl.f.12hon3.root+jānā] .

18Therefore, even something invaluablebecomes the basis of ordinary attainment.

23जैसे स्थूल में भी कितना ही बड़ा यन्त्र व मूल्यवान वस्तु पास होते हुए भी यूज़ करने की रीति नहीं आती है तो उस द्वारा जो प्राप्ति होनी चाहिये वह नहीं कर पाते हैं , ऐसे ही ज्ञानवान बच्चे भी ज्ञान और शक्तियों द्वारा जो प्राप्ति होनी चाहिये , नहीं कर पाते हैं . jaisē sthūl mē̃ bhī kitnā hī baṛā yantra va mūlyavān vastu pās|pass hōtē huē bhī use karnē kī|key rīti nahī̃ ātī hai tō us dvārā jō prāpti hōnī chāhiyē vah nahī̃ kar pātē haĩ , aisē hī gyānvān bachchē bhī gyān aur śhaktiyō̃ dvārā jō prāpti hōnī chāhiyē , nahī̃ kar pātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] mē̃[postp.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] hī[p.] baṛā[adj.ā=>ā;m.sg.d.] yantra[n.m.;sg.,d.] va mūlyavān[adj.] vastu[n.f.;sg.] pās|pass hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] use karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key rīti[n.f.;sg.] nahī̃[neg] ānā[pres.sg.f.23] tō vah[pn.sg.o.] dvārā jō[pn.;d.] prāpti[n.f.;sg.] hōnā[.oblig3] vah[pn.sg.d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] gyānvān[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] gyān[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyō̃;pl.o.] dvārā jō[pn.;d.] prāpti[n.f.;sg.] hōnā[.oblig3] , nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . like physical in too so only very instrument x x thing (x|pass) be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too use do[inf.m.pl.,o.] (of|do[past-part.f.]|key) way not come[pres.sg.f.23] then that through that attainment be[.oblig3] that not do[pres.pl.m.12hon3.root+pānā] , such only knowledgeable child too knowledge and Shakti through that attainment be[.oblig3] , not do[pres.pl.m.12hon3.root+pānā] .

19In a physical aspect, no matter how great a weapon may be or howvaluable a possession you may have, if you don't know how to use it, you are not able to receive the attainment youshould from that. 20In the same way, knowledgeable children are not able to receive the attainment they should fromknowledge and the powers.

24ऐसी आत्माओं के ऊपर बापदादा को भी रहम आता है . aisī ātmāō̃ kē ūpar bāpdādā kō bhī rahm ātā hai . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kē ūpar[x] bāpdādā kō[postp.] bhī[p.] rahm[n.m.;sg.,d.] ānā[pres.sg.m.23] . such soul over BapDada to too mercy come[pres.sg.m.23] .

21BapDada feels mercy for such souls.

25अब वह रीति , जो न आने के कारण प्राप्ति का अनुभव नहीं कर पाते , वह रीति कैसे आये  ? ab vah rīti , jō na ānē kē|K kāraṇ prāpti kā anubhav nahī̃ kar pātē , vah rīti kaisē āyē  ? ab[adv.] vah[pn.sg.d.] rīti[n.f.;sg.] , jō[pn.;d.] na[neg] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[root] pānā[pres-part.m.pl.,o.] , vah[pn.sg.d.] rīti[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23]  ? now that way , that not (x|come[inf.m.pl.,o.]) (of|K) because attainment of experience not do[root] x[pres-part.m.pl.,o.] , that way how (come[past-part.m.pl.,o.]|come[opt.sg.23])  ?

22Because of not knowing the method, you are not able to receive the attainment that you should. 23So how can youadopt the method?

26इसमें चाहिये - निर्णय शक्ति . ismē̃ chāhiyē - nirṇay śhakti . yah[pn.sg.mē̃] chāhiē - nirṇay[x] śhakti[n.f.ī=>ī;sg.] . this[.mē̃] should - discernment Shakti .

24For this, you need the power to discern.

27निर्णय शक्ति न होने के कारण जहाँ समाने की शक्ति यूज़ करनी चाहिये वहाँ सामना करने की शक्ति यूज़ कर लेते हैं . nirṇay śhakti na hōnē kē|K kāraṇ jahā̃ samānē kī|key śhakti use karnī chāhiyē vahā̃ sāmnā karnē kī|key śhakti use kar lētē haĩ . nirṇay[x] śhakti[n.f.ī=>ī;sg.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] jahā̃ samānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] use karnā[.oblig3] vahā̃ sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] use karnā[pres.pl.m.12hon3.root+lēnā] . discernment Shakti not be[inf.m.pl.,o.] (of|K) because where there merge[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti use do[.oblig3] there facing do[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti use do[pres.pl.m.12hon3.root+lēnā] .

25Because you do not have the power to discern, you usethe power to face at a time when you are supposed to use the power to accommodate.

28जहाँ समेटने की शक्ति यूज़ करनी चाहिये , वहाँ विस्तार करने की शक्ति यूज़ कर लेते हैं . jahā̃ samēṭnē kī śhakti use karnī chāhiyē , vahā̃ vistār karnē kī|key śhakti use kar lētē haĩ . jahā̃ samēṭnē kī śhakti[x] use karnā[.oblig3] , vahā̃ vistār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] use karnā[pres.pl.m.12hon3.root+lēnā] . where there power to pack up use do[.oblig3] , there expansion do[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti use do[pres.pl.m.12hon3.root+lēnā] .

26When you need to use thepower to pack up, you use the power to create expansion.

29इसलिये संकल्प सफलता का होता है , लेकिन स्वरूप में व प्राप्ति में संकल्प-प्रमाण सफलता नहीं होती है . isliyē saṅkalp saphaltā kā hōtā hai , lēkin svarūp mē̃ va prāpti mē̃ saṅkalp-pramāṇ saphaltā nahī̃ hōtī hai . isliē saṅkalp[n.m.;sg.,d.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , lēkin svarūp[n.m.;sg.,d.] mē̃[postp.] va prāpti[n.f.;sg.] mē̃[postp.] x saphaltā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] . therefore thought success of be[pres.sg.m.23] , but form in x attainment in x success not be[pres.sg.f.23] .

27This is why, the thought may be of success, but you are notable to receive the attainment of success according to your thought.

30विशेष शक्ति की प्राप्ति का मुख्य आधार क्या है  ? viśhēṣh śhakti kī|key prāpti kā mukhya ādhār kyā hai  ? viśhēṣh[adj.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] ādhār[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ? special Shakti (of|do[past-part.f.]|key) attainment of main basis what be[pres.sg.23]  ?

28What is the main basis of attaining a specialpower?

31निर्णय शक्ति को तेज करने के लिए किस बात की आवश्यकता है  ? nirṇay śhakti kō tēj karnē kē liē kis bāt kī|key āvaśhyaktā hai  ? nirṇay[x] śhakti[n.f.ī=>ī;sg.] kō[postp.] tēj[adj.] karnā[inf.m.pl.,o.] kē liē[x] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23]  ? discernment Shakti to fast do[inf.m.pl.,o.] for (what|who) matter (of|do[past-part.f.]|key) need be[pres.sg.23]  ?

29What do you need in order to strengthen your power of discernment?

32कोई भी यन्त्र स्पष्ट निर्णय नहीं कर पाता तो उसका कारण क्या होता है  ? kōī bhī yantra spaṣhṭ nirṇay nahī̃ kar pātā tō uskā kāraṇ kyā hōtā hai  ? kōī bhī[x] yantra[n.m.;sg.,d.] spaṣhṭ[adj.] nirṇay[x] nahī̃[neg] karnā[root] pānā[pres-part.m.sg.d.] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23]  ? anyone instrument clearly discernment not do[root] x[pres-part.m.sg.d.] then that[.kā] because what be[pres.sg.m.23]  ?

30If an instrument is not able to giveproper recognition of something, what is the reason for that?

33निर्णय शक्ति को बढ़ाने के लिए अपनी श्रेष्ठ स्थिति - निराकारी , निरहंकारी , निर्विकारी और निर्विकल्पता की चाहिए . nirṇay śhakti kō baṛhānē kē liē apnī śhrēṣhṭh sthiti - nirākārī , nirahaṅkārī , nirvikārī aur nirvikalpatā kī chāhiē . nirṇay[x] śhakti[n.f.ī=>ī;sg.] kō[postp.] baṛhānā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ī;f.] śhrēṣhṭha[adj.] sthiti[n.f.;sg.] - nirākār[adj.] , nirahaṅkārī, nirahaṅkār[adj.] , nirvikārī[adj.] aur x karnā[imp.pl.2hon.past-part+cāhnā] . discernment Shakti to increase[inf.m.pl.,o.] for one’s own elevated stage - incorporeal , egoless , viceless and x do[imp.pl.2hon.past-part+cāhnā] .

31In order to increase your power of discernment, youneed to have the elevated stage of being incorporeal, egoless, viceless and free from sin.

34अगर इन चारों में से किसी भी बात की कमी रह जाती है , तो यह श्रेष्ठ धारणा न होने के कारण स्पष्टता नहीं होती है . agar in chārō̃ mē̃ sē kisī bhī bāt kī|key kamī rah jātī hai , tō yah śhrēṣhṭh dhārṇā na hōnē kē|K kāraṇ spaṣhṭatā nahī̃ hōtī hai . agar in|yah[pn.pl.o.] chārō̃ mē̃[postp.] sē[postp.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] bāt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kamī[n.f.ī=>ī;sg.] rahnā[pres.sg.f.23.root+jānā] , tō yah[pn.sg.d.] śhrēṣhṭha[adj.] dhārṇā[n.f.;sg.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] spaṣhṭatā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] . if (in|this) x in from (some|anything) too matter (of|do[past-part.f.]|key) x remain[pres.sg.f.23.root+jānā] , then this elevated dharna not be[inf.m.pl.,o.] (of|K) because x not be[pres.sg.f.23] .

32If any one aspect out of thefour is lacking, then, due to not having this elevated dharna, there isn't that clarity.

35श्रेष्ठ ही स्पष्ट होते हैं . śhrēṣhṭh hī spaṣhṭ hōtē haĩ . śhrēṣhṭha[adj.] hī[p.] spaṣhṭ[adj.] hōnā[pres.pl.m.12hon3] . elevated only clearly be[pres.pl.m.12hon3] .

33Only that which is elevated isclear.

36यही उलझन बुद्धि को स्वच्छ नहीं बनने देती . yahī uljhan buddhi kō svachchha nahī̃ bannē dētī . yahī[pn.;d.] uljhan[n.f.;sg.] buddhi[n.f.;sg.] kō[postp.] svachchh[adj.] nahī̃[neg] bannā[inf.m.pl.,o.] dēnā[pres-part.f.] . this confusion intellect to pure not become[inf.m.pl.,o.] give[pres-part.f.] .

34It is this confusion which doesn't allow the intellect to become clean.

37‘ स्वच्छता ही श्रेष्ठता ’ है . ‘ svachchhatā hī śhrēṣhṭhatā ’ hai . ‘ svachchhatā[n.f.;sg.] hī[p.] śhrēṣhṭhatā[n.f.;sg.] ’ hōnā[pres.sg.23] . ‘ cleanliness only x ’ be[pres.sg.23] .

35Cleanliness is greatness.

38इसलिए अपनी निर्णय शक्ति को बढ़ाओ . isliē apnī nirṇay śhakti kō baṛhāō . isliē apnā[pn.ā=>ī;f.] nirṇay[x] śhakti[n.f.ī=>ī;sg.] kō[postp.] baṛhānā[opt.pl.2,imp.pl.2] . therefore one’s own discernment Shakti to increase[opt.pl.2,imp.pl.2] .

36Therefore,increase your power of discernment.

39तब ही बाप के समान सर्व-गुणों में मास्टर सागर अनुभव कर सकेंगे . tab hī bāp kē|K samān sarv-guṇō̃ mē̃ master sāgar anubhav kar sakē̃gē . tab hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] x mē̃[postp.] master sāgar[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . for only then only father (of|K) equal x in master ocean experience do[fut.m.pl.12hon3.root+saknā] .

37Only then will you be able to experience yourself to be a master ocean of allvirtues, the same as the Father.

40जैसे सागर अनेक वस्तुओं से सम्पन्न होता है वैसे स्वयं को भी सर्वशक्तियों से सम्पन्न स्वरूप का अनुभव करो , क्योंकि सम्पन्नता का वरदान संगमयुग पर ही मिलता है . jaisē sāgar anēk vastuō̃ sē sampann hōtā hai vaisē svayã kō bhī sarvśhaktiyō̃ sē sampann svarūp kā anubhav karō , kyōṅki sampannatā kā vardān saṅgamyug par hī miltā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] anēk[adj.] vastu[n.f.+ō̃;pl.o.] sē[postp.] sampann[adj.] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] svayã kō[postp.] bhī[p.] sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] sē[postp.] sampann[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , kyōṅki sampanntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] milnā[pres.sg.m.23] . like ocean many thing from full be[pres.sg.m.23] x x to too all the powers from full form of experience do[opt.pl.2,imp.pl.2] , because x of blessing confluence age (at|other) only receive[pres.sg.m.23] .

38Just as an ocean is full of many things, in the same way, experience your form to be complete with all powers,because it is only at the confluence age that you receive the blessing to become complete.

41सम्पन्न-स्वरूप का अनुभव सिवाय संगमयुग के और कहीं भी नहीं कर सकेंगे . sampann-svarūp kā anubhav sivāy saṅgamyug kē|K aur kahī̃ bhī nahī̃ kar sakē̃gē . x kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sivāē saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kahnā[past-part.f.pl.] bhī[p.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . x of experience except confluence age (of|K) and say[past-part.f.pl.] too not do[fut.m.pl.12hon3.root+saknā] .

39Apart from at theconfluence age, you will never be able to experience the complete stage.

42आपके ही दैवी जीवन के सर्वगुण सम्पन्न होने का गायन है . āpkē hī daivī jīvan kē|K sarvguṇ sampann hōnē kā gāyan hai . āp[pn.pl.kē] hī[p.] daivī[adj.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sarvguṇ sampann[x] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . you[.kē] only divine life (of|K) full of all virtues be[inf.m.pl.,o.] of x be[pres.sg.23] . 4316 कलाओं का भी गायन है . 16 kalāō̃ kā bhī gāyan hai . 16 kalā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . 16 degree of too x be[pres.sg.23] .

40The memorial of being complete with allvirtues is of your divine life. 41There is also the praise of being sixteen celestial degrees complete.

44लेकिन सम्पन्न का स्वरूप क्या होता है  ? lēkin sampann kā svarūp kyā hōtā hai  ? lēkin sampann[adj.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23]  ? but full of form what be[pres.sg.m.23]  ?

42However, what isthe form of something that is complete?

45गुण और कला की नॉलेज इस ईश्वरीय जीवन में ही है . guṇ aur kalā kī|key knowledge is īśhvarīy jīvan mē̃ hī hai . guṇ[n.m.;sg.,d.] aur kalā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key knowledge yah[pn.sg.o.] īśhvarīy[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] hī[p.] hōnā[pres.sg.23] . virtue and degree (of|do[past-part.f.]|key) knowledge this Godly life in only be[pres.sg.23] .

43Only in this Godly life is the knowledge and art of virtue experienced.

46इसलिये सम्पन्न बनने का आनन्द इस ईश्वरीय जीवन में ही प्राप्त कर सकते हो . isliyē sampann bannē kā ānand is īśhvarīy jīvan mē̃ hī prāpt kar saktē hō . isliē sampann[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ānand[n.m.;sg.,d.] yah[pn.sg.o.] īśhvarīy[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] hī[p.] prāpt karnā[pres.pl.m.2.root+saknā] . therefore full become[inf.m.pl.,o.] of bliss this Godly life in only reach .

44Thisis why it is only in this Godly life that you are able to experience the bliss of being complete.

47रीति सीखने के लिये , बाप द्वारा जो भी प्राप्त होता जा रहा है , चाहे ज्ञान , चाहे शक्तियाँ , इन्हों को समय प्रमाण कार्य में लगाते जाओ . rīti sīkhnē kē|K liyē , bāp dvārā jō bhī prāpt hōtā jā rahā hai , chāhē gyān , chāhē śhaktiyā̃ , inhō̃ kō samay pramāṇ kārya mē̃ lagātē jāō . rīti[n.f.;sg.] sīkhnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] , bāp[n.m.;sg.,d.] dvārā jō[pn.;d.] bhī[p.] prāpt[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.m.23] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] gyān[n.m.;sg.,d.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] śhakti[n.f.ī=>iyā̃;pl.d.] , yah[pn.pl.o.] kō[postp.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2.pres-part+jānā] . way learn[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] , father through that too reached be[root.pres-part+jānā] remain[pres-perf.sg.m.23] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) knowledge , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) Shakti , this to time (under) task in attach[opt.pl.2,imp.pl.2.pres-part+jānā] .

45In order to learn the method, whatever you keep on receiving from the Father, whether it is knowledge or powers,continue to use them according to the time.

48बहुत अच्छी बातें हैं और बहुत अच्छी चीज है , सिर्फ यह समझ कर अन्दर समा न लो . bahut achchhī bātē̃ haĩ aur bahut achchhī chīj hai , sirph yah samajh kar andar samā na lō|low . bahut achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] aur bahut achchhā[adj.ā=>ī;f.] chīz[n.f.;sg.] hōnā[pres.sg.23] , sirph[adj.] yah[pn.sg.d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root] andar samānā[root] na[neg] lēnā[opt.pl.2,imp.pl.2]|low . very achcha matter be[pres.pl.12hon3] and very achcha thing be[pres.sg.23] , only this (understanding|understand[root]) do[root] inside merge[root] not (take[opt.pl.2,imp.pl.2]|low) .

46Do not merge it within yourself thinking that it is a very good aspect, orsomething very good.

49अर्थात् बुद्धि की तिजोरी में रख न लो . arthāt buddhi kī|key tijōrī mē̃ rakh na lō|low . arthāt buddhi[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tijōrī[n.f.ī=>ī;sg.] mē̃[postp.] rakhnā[root] na[neg] lēnā[opt.pl.2,imp.pl.2]|low . that is intellect (of|do[past-part.f.]|key) locker in keep[root] not (take[opt.pl.2,imp.pl.2]|low) .

47That is, do not lock it away in your intellect.

50सिर्फ बैंक बैलेन्स न बनाते जाओ या कई बुजुर्गो के मुआफिक गठरियाँ बाँध कर अन्दर रख न दो . sirph bank balance na banātē jāō yā kaī bujurgō kē|K muāphik gaṭhariyā̃ bāndh kar andar rakh na dō . sirph[adj.] bank balance na[neg] banānā[opt.pl.2,imp.pl.2.pres-part+jānā] yā kaī x kā[postp.ā=>ē;m.o.,m.pl.]|K muāphik x bāndhnā[root] karnā[root] andar rakhnā[root] na[neg] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . only bank balance not create[opt.pl.2,imp.pl.2.pres-part+jānā] or some x (of|K) x x tie[root] do[root] inside keep[root] not (give[opt.pl.2,imp.pl.2]|two) .

48Do not just continue to accumulate a bankbalance. 49Or, like elderly people, do not just keep a bundle of wealth hidden away.

51सिर्फ सुनने और रखने का आनन्द नहीं लो , लेकिन बार-बार स्वयं के प्रति और सर्व आत्माओं के प्रति काम में लगाते जाओ क्योंकि इस समय की जो प्राप्ति हो रही है , इन प्राप्तियों को यूज़ करने से ईश्वरीय नियम-प्रमाण जितना यूज़ करेंगे उतनी वृद्धि होगी , जैसे दान के लिये कहावत है - ‘ धन दिये धन न खुटे ’ , अर्थात् देना ही बढ़ना है , ऐसे ही इन ईश्वरीय प्राप्तियों को अनुभव में लाने से प्राप्ति कम नहीं होगी , बल्कि और ही प्राप्ति स्वरूप का अनुभव करोगे . sirph sunnē aur rakhnē kā ānand nahī̃ lō|low , lēkin bār-bār svayã kē prati aur sarv ātmāō̃ kē prati kām mē̃ lagātē jāō kyōṅki is samay kī|key jō prāpti hō rahī hai , in prāptiyō̃ kō use karnē sē īśhvarīy niyam-pramāṇ jitnā use karē̃gē utnī vr̥iddhi hōgī , jaisē dān kē|K liyē kahāvat hai - ‘ dhan diyē dhan na khuṭē ’ , arthāt dēnā hī baṛhnā hai , aisē hī in īśhvarīy prāptiyō̃ kō anubhav mē̃ lānē sē prāpti kam|cum nahī̃ hōgī , balki aur hī prāpti svarūp kā anubhav karōgē . sirph[adj.] sunnā[inf.m.pl.,o.] aur rakhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ānand[n.m.;sg.,d.] nahī̃[neg] lēnā[opt.pl.2,imp.pl.2]|low , lēkin bār[n.f.;sg.] svayã kē prati[x] aur sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kē prati[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2.pres-part+jānā] kyōṅki is samay[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jō[pn.;d.] prāpti[n.f.;sg.] hōnā[pres.sg.f.prog.23] , in|yah[pn.pl.o.] prāpti[n.f.+ō̃;pl.o.] kō[postp.] use karnā[inf.m.pl.,o.] sē[postp.] īśhvarīy[adj.] x jitnā[adj.ā=>ā;m.sg.d.] use karnā[fut.m.pl.12hon3] utnā[adj.ā=>ī;f.] vr̥iddhi[n.f.;sg.] hōnā[fut.f.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] dān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] - ‘ dhan[n.m.;sg.,d.] dēnā[past-part.m.pl.,o.] dhan[n.m.;sg.,d.] na[neg] kaṭnā[past-part.m.pl.,o.]|khuṭnā[past-part.m.pl.,o.]|khuṭnā[opt.sg.23] ’ , arthāt dēnā[inf.m.sg.d.] hī[p.] baṛhnā[pres.sg.23.oblig1] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] in|yah[pn.pl.o.] īśhvarīy[adj.] prāpti[n.f.+ō̃;pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] sē[postp.] prāpti[n.f.;sg.] kam[adj.]|cum nahī̃[neg] hōnā[fut.f.sg.23] , balki aur hī[p.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.2] . only listen[inf.m.pl.,o.] and keep[inf.m.pl.,o.] of bliss not (take[opt.pl.2,imp.pl.2]|low) , but time x for and all soul for (lust|task) in attach[opt.pl.2,imp.pl.2.pres-part+jānā] because at this time (of|do[past-part.f.]|key) that attainment be[pres.sg.f.prog.23] , (in|this) attainment to use do[inf.m.pl.,o.] from Godly x the more use do[fut.m.pl.12hon3] x growth be[fut.f.sg.23] , like donation (of|K) take[past-part.m.pl.,o.] it is said be[pres.sg.23] - ‘ wealth give[past-part.m.pl.,o.] wealth not (be cut away[past-part.m.pl.,o.]|x[past-part.m.pl.,o.]|x[opt.sg.23]) ’ , that is give[inf.m.sg.d.] only grow[pres.sg.23.oblig1] , such only (in|this) Godly attainment to experience in x[inf.m.pl.,o.] from attainment (less|x) not be[fut.f.sg.23] , x and only attainment form of experience do[fut.m.pl.2] .

50Do not simply experience the blissof listening to it and possessing it, but continually use it for yourself and for all other souls, because according to theGodly principle, the more the attainment of the present time is used, the more it will increase. 51Just as for donation, itis said: "Wealth never finishes by giving it", that is, to give it means to increase it, in the same way, by experiencingthe Godly attainments in this way, there will not be little attainment, but instead, you will experience yourself to be anembodiment of all attainments.

52बार-बार युज़ करने से , जैसा समय वैसा स्वरूप अपना बना सकेंगे व जिस समय जो शक्ति यूज़ करनी चाहिये वह शक्ति उस रीति यूज़ कर सकेंगे . bār-bār yuz karnē sē , jaisā samay vaisā svarūp apnā banā sakē̃gē va jis samay jō śhakti use karnī chāhiyē vah śhakti us rīti use kar sakē̃gē . bār[n.f.;sg.] x karnā[inf.m.pl.,o.] sē[postp.] , jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[fut.m.pl.12hon3.root+saknā] va jis samay[x] jō[pn.;d.] śhakti[n.f.ī=>ī;sg.] use karnā[.oblig3] vah[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] vah[pn.sg.o.] rīti[n.f.;sg.] use karnā[fut.m.pl.12hon3.root+saknā] . time x do[inf.m.pl.,o.] from , like time x form (one’s own|adopt[root]) create[fut.m.pl.12hon3.root+saknā] x x that Shakti use do[.oblig3] that Shakti that way use do[fut.m.pl.12hon3.root+saknā] . 53समय पर धोखा खाने से बच जायेंगे . samay par dhōkhā khānē sē bach jāyēṅgē . samay[n.m.;sg.,d.] par[postp.]|par[adj.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] sē[postp.] bachnā[fut.m.pl.12hon3.root+jānā] . time (at|other) deception (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) from x[fut.m.pl.12hon3.root+jānā] .

52By using it again and again, you will be able to make your form that which isrequired by the time, and you will be able to use whatever power is needed at that particular time in the right way.You will be saved from being deceived at any time of need.

54धोखा खाने से बचना अर्थात् दुःख से बचना . dhōkhā khānē sē bachnā arthāt duḥkh sē bachnā . dhōkhā[n.m.ā=>ā;sg.d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] sē[postp.] bachnā[inf.m.sg.d.] arthāt duḥkh[n.m.;sg.,d.]|duḥkhnā[root] sē[postp.] bachnā[inf.m.sg.d.] . deception (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) from x[inf.m.sg.d.] that is (sorrow|hurt[root]) from x[inf.m.sg.d.] .

53To be saved from being deceived means to be savedfrom sorrow.

55तो क्या बन जायेंगे  ? tō kyā ban jāyēṅgē  ? tō kyā bannā[fut.m.pl.12hon3.root+jānā]  ? then what become[fut.m.pl.12hon3.root+jānā]  ?

54So what will you become?

56- सदा हर्षित अर्थात् सदा सुखी , खुशनसीब बन जायेंगे . - sadā harṣhit arthāt sadā sukhī , khuśhnasīb ban jāyēṅgē . - sadā harṣhit[adj.] arthāt sadā sukhī[adj.] , khuśhnasīb[adj.] bannā[fut.m.pl.12hon3.root+jānā] . - constantly cheerful that is constantly happy , having the fortune of happiness become[fut.m.pl.12hon3.root+jānā] .

55Constantly cheerful, that is, constantly happy and you will have the fortuneof happiness.

57तो अब अपने ऊपर रहम करके , प्राप्तियों को यूज़ करके और प्रीति के साथ रीति को जान करके , सदा मास्टर ज्ञान सागर बनो , शक्ति का सागर बनो और सर्व प्राप्तियों का सागर बनो . tō ab apnē ūpar rahm karkē , prāptiyō̃ kō use karkē aur prīti kē sāth rīti kō jān karkē , sadā master gyān sāgar banō , śhakti kā sāgar banō aur sarv prāptiyō̃ kā sāgar banō . tō ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar rahm[n.m.;sg.,d.] karnā[abs.] , prāpti[n.f.+ō̃;pl.o.] kō[postp.] use karnā[abs.] aur prīti[n.f.ī=>ī;sg.] kē sāth[x] rīti[n.f.;sg.] kō[postp.] jānnā[root]|jān[n.m.;sg.,d.] karnā[abs.] , sadā master gyān sāgar[x] bannā[opt.pl.2,imp.pl.2] , śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] aur sarv[adj.] prāpti[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] . then now one’s own over mercy do[abs.] , attainment to use do[abs.] and x with way to (know[root]|x) do[abs.] , constantly master Ocean of Knowledge become[opt.pl.2,imp.pl.2] , Shakti of ocean become[opt.pl.2,imp.pl.2] and all attainment of ocean become[opt.pl.2,imp.pl.2] .

56So now, have mercy on yourself. 57And, by using all the attainments, and by knowing the methodtogether with having love, become those who are constantly master oceans of knowledge. 58Become the oceans ofpower and the oceans of all attainments.

58अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

59Achcha.

59ऐसे सर्व अनुभवों से सम्पन्न मायाजीत , जगतजीत , अपने अनुभवों द्वारा सर्व को अनुभवी बनाने वाले बापदादा के भी बालक सो मालिक , ऐसे बाप के मालिक और विश्व के मालिक आत्माओं को बापदादा का याद-प्यार और नमस्ते  ! aisē sarv anubhavō̃ sē sampann māyājīt , jagatjīt , apnē anubhavō̃ dvārā sarv kō anubhavī banānē vālē bāpdādā kē|K bhī bālak sō mālik , aisē bāp kē|K mālik aur viśhva kē|K mālik ātmāō̃ kō bāpdādā kā yād-pyār aur namastē  ! aisā[adj.ā=>ē;m.o.,m.pl.] sarv[adj.] anubhav[n.m.+ō̃;pl.o.] sē[postp.] sampann[adj.] māyājīt[adj.] , jagat jīt[adj.] , apnā[pn.ā=>ē;m.o.,m.pl.] anubhav[n.m.+ō̃;pl.o.] dvārā sarv[adj.] kō[postp.] anubhavī[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] bālak[n.m.;sg.,d.] sō|sōnā[root] mālik[n.m.;sg.,d.] , aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] aur viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē  ! such all experience from full x , conqueror of the world , one’s own experience through all to experienced create[inf.m.pl.,o.] those who BapDada (of|K) too x (x|sleep[root]) master , such father (of|K) master and world (of|K) master soul to BapDada of love, remembrance and x  ! 60इस मुरली की विशेष बातें अथवा तथ्यis murlī kī|key viśhēṣh bātē̃ athavā tathyayah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣh[adj.] bāt[n.f.+ē̃;pl.d.] athavā xthis flute (of|do[past-part.f.]|key) special matter that is x

60To those who are the conquerors of Maya and so the conquerors of the world complete with all experiences; to thosewho make others experienced through their own experience; to those who are BapDada's children and also Hismasters; to such souls who are the masters of the Father and the masters of the world, BapDada's love, remembranceand namaste.

611 . ज्ञानसागर बाप द्वारा प्राप्ति की हुई शक्तियों व ज्ञान के तथ्यों को जिस समय जिस रीति से कार्य में लगाना चाहिये उस समय उस रीति से उपयोग न कर सवने के कारण स्वयं में उलझे हुए रहते हैं और सफलता व सिद्धि की अनुभूति अपने जीवन में नहीं कर पाते हैं . 1 . gyānsāgar bāp dvārā prāpti kī|key huī śhaktiyō̃ va gyān kē|K tathyō̃ kō jis samay jis rīti sē kārya mē̃ lagānā chāhiyē us samay us rīti sē upyōg na kar savanē kē|K kāraṇ svayã mē̃ ulajhē huē rahtē haĩ aur saphaltā va siddhi kī|key anubhūti apnē jīvan mē̃ nahī̃ kar pātē haĩ . 1 . gyān sāgar[n.m.;sg.,d.] bāp[n.m.;sg.,d.] dvārā prāpti[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[past-part.f.] śhakti[n.f.ī=>iyō̃;pl.o.] va gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kō[postp.] jis samay[x] jō[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[.oblig3] vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] upyōg[n.m.;sg.,d.] na[neg] karnā[root] x kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] svayã mē̃[postp.] ulajhnā[past-part.m.pl.,o.]|ulajhnā[opt.sg.23] hōnā[pres.pl.m.12hon3.past-part+rahnā] aur saphaltā[n.f.;sg.] va siddhi[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key anubhūti[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . 1 . Ocean of Knowledge father through attainment (of|do[past-part.f.]|key) be[past-part.f.] Shakti x knowledge (of|K) x to x that way from task in attach[.oblig3] that time that way from use not do[root] x (of|K) because x in (become confused[past-part.m.pl.,o.]|become confused[opt.sg.23]) be[pres.pl.m.12hon3.past-part+rahnā] and success x success (of|do[past-part.f.]|key) experience one’s own life in not do[pres.pl.m.12hon3.root+pānā] . 622 . उपयोग की उचित रीति को जानने के लिये अपनी निर्णय शक्ति को बढ़ाना आवश्यक है . 2 . upyōg kī|key uchit rīti kō jānnē kē|K liyē apnī nirṇay śhakti kō baṛhānā āvaśhyak hai . 2 . upyōg[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key uchit[adj.] rīti[n.f.;sg.] kō[postp.] jānnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] apnā[pn.ā=>ī;f.] nirṇay[x] śhakti[n.f.ī=>ī;sg.] kō[postp.] baṛhānā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] . 2 . use (of|do[past-part.f.]|key) x way to know[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] one’s own discernment Shakti to increase[inf.m.sg.d.] x be[pres.sg.23] .

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