Avyakt murli for Saturday 27 September 1975

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0>>>>127-09-75 ओम शान्ति अव्यक्त बापदादामधुबन27-09-75 ōm śhānti avyakt bāpadādāmadhuban27-09-75 ōm śhānti avyakt[adj.] x27-09-75 Om peace avyakt x

0> > 08/04/96 Om Shanti Avyakt BapDada Madhuban 27/09/75

2बेहद का वैरागी , त्यागी और सेवाधारी ही विश्व-महाराजन्bēhad kā vairāgī , tyāgī aur sēvādhārī hī viśhva-mahārājanbēhad kā[x] vairāgī[n.m.;sg.,d.] , tyāgī[adj.] aur sēvādhārī[n.m.;sg.,d.] hī[p.] viśhva-mahārājā[n.m.;sg.,d.]unlimited one who has disinterest , renunciate and server only x

1Only those who have unlimited disinterest and renunciation and are unlimited servers become world emperors.

3मनुष्यात्माओं को लाइट और माइट देने वाले , विश्व-महाराजन् की श्रेष्ठ प्रालब्ध प्राप्त कराने वाले , नजर से निहाल करने वाले , धर्मराजपुरी की सजाओं से बचने का पुरूषार्थ कराने वाले , विश्व-कल्याणी परमात्मा शिव बोले -manuṣhyātmāō̃ kō light aur might dēnē vālē , viśhva-mahārājan kī|key śhrēṣhṭh prālabdh prāpt karānē vālē , najar sē nihāl karnē vālē , dharmarājpurī kī|key sajāō̃ sē bachnē kā purūṣhārth karānē vālē , viśv-kalyāṇī paramātmā śhiv bōlē -manuṣhyātmā[n.f.+ō̃;pl.o.] kō[postp.] light aur might dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , viśhva-mahārājā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭha[adj.] prālabdh[n.f.;sg.] prāpt[adj.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , nazar[n.f.;sg.] sē[postp.] nihāl[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , dharmarājpurī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.+ō̃;pl.o.] sē[postp.] bachnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x paramātmā[n.m.;sg.,d.] śhiv bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] -x to light and might give[inf.m.pl.,o.] those who , x (do[past-part.f.]|of|key) elevated reward reached make commit[inf.m.pl.,o.] those who , glance from beyond do[inf.m.pl.,o.] those who , x (do[past-part.f.]|of|key) punishment from x[inf.m.pl.,o.] of effort make commit[inf.m.pl.,o.] those who , x Supreme Soul Shiva (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) -

2Does the spiritual meeting of spirits take place through words or by going beyond words? 3The final stage of goingbeyond sound takes place in one second through the sparkle of spiritual vision. 4The memorial of wanting to have aglimpse is the memorial of the glimpse of the jewel of the forehead through the eyes. 5The final moments are of takingothers beyond with just a glance.

4रुह का रूहानी मिलन वाणी द्वारा होता है या वाणी से परे रूहानी मिलन होता है  ? ruh kā rūhānī milan vāṇī dvārā hōtā hai yā vāṇī sē parē rūhānī milan hōtā hai  ? rūh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūhānī[adj.] milan[n.m.;sg.,d.] vāṇī[n.f.ī=>ī;sg.] dvārā hōnā[pres.sg.m.23] yā vāṇī[n.f.ī=>ī;sg.] sē[postp.] par rūhānī[adj.] milan[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? spirit of spiritual meeting words through be[pres.sg.m.23] or words from other spiritual meeting be[pres.sg.m.23]  ?

6When all of you have become stable in the lighthouse and might­house stage, you will carry out the task of spreadinglight and might throughout the whole world from one place. 7Those who are to become world emperors will belighthouses and might­houses. 8Wealthy people and subjects who come into contact with those who claim a royalstatus will not be lighthouses, but they will have the form of light. 9There is a difference between that and of being alighthouse and might­house.

5अन्तिम स्टेज वाणी से परे एक सेकेण्ड में रूहानी नजर की झलक से होती है . antim stage vāṇī sē parē ēk second mē̃ rūhānī najar kī|key jhalak sē hōtī hai . antim[adj.] stage vāṇī[n.f.ī=>ī;sg.] sē[postp.] par ēk[adj.] second mē̃[postp.] rūhānī[adj.] nazar[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jhalaknā[root]|jhalak[n.f.;sg.] sē[postp.] hōnā[pres.sg.f.23] . final stage words from other one second in spiritual glance (do[past-part.f.]|of|key) (sparkle[root]|x) from be[pres.sg.f.23] .

10Unless you first become a world server, you cannot become a world emperor. 11In orderto become a world emperor, you have to pass through three stages.

6यह जो गाया हुआ है कि झलक दिखा दो , वह नयनों द्वारा मस्तक मणि का गायन है . yah jō gāyā huā hai ki jhalak dikhā dō , vah nayanō̃ dvārā mastak maṇi kā gāyan hai . yah[pn.sg.d.] jō[pn.;d.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ki[conj.] jhalaknā[root]|jhalak[n.f.;sg.] dikhānā[opt.pl.2,imp.pl.2.root+dēnā] , vah[pn.sg.d.] nayan, nain[n.m.+ō̃;pl.o.] dvārā mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . this that sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] that (sparkle[root]|x) x[opt.pl.2,imp.pl.2.root+dēnā] , that eye through forehead jewel of x be[pres.sg.23] .

12The first stage is to be an unlimited renunciatewho renounces everything in one second; not one who wastes time in thinking about it, but who instantly surrenderseverything to the one Father at once. 13The second stage is to be a constant and tireless server and the third stage is tobe one who constantly has an attitude of unlimited disinterest. 14An unlimited renunciate, an unlimited server and anattitude of unlimited disinterest. 15As well as becoming a lighthouse and a might­house at the end, only those who havegone through these three stages can become a world emperor.

7अन्तिम समय नजर से निहाल करने का ही गायन है . antim samay najar sē nihāl karnē kā hī gāyan hai . antim[adj.] samay[n.m.;sg.,d.] nazar[n.f.;sg.] sē[postp.] nihāl[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . final time glance from beyond do[inf.m.pl.,o.] of only x be[pres.sg.23] .

16So check yourself to see which stage you havereached. 17Become your own judge.

8आप हरेक लाइट हाउस और माइट हाउस की स्थिति में होंगे तो एक स्थान पर स्थित होते हुए भी विश्व के चारों ओर अपनी लाइट और माइट देने का कर्त्तव्य करेंगे . āp harēk light house aur might house kī|key sthiti mē̃ hōṅgē tō ēk sthān par sthit hōtē huē bhī viśhva kē|K chārō̃ ōr apnī light aur might dēnē kā karttavya karē̃gē . āp[pn.pl.] har ēk light house[x] aur might house karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] hōnā[fut.m.pl.12hon3] tō ēk[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] sthit[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] apnā[pn.ā=>ī;f.] light aur might dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . you each one lighthouse and might house (do[past-part.f.]|of|key) stage in be[fut.m.pl.12hon3] then one place (at|other) stabilised be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too world (of|K) everywhere one’s own light and might give[inf.m.pl.,o.] of activity do[fut.m.pl.12hon3] .

18Those who become their own judge before going to the land of Dharamraj aresaved from the punishment of Dharamraj. 19The Father does not wish to see the children in the land of Dharamraj. 20Do you know what the easy method is tobecome free from punishment in the land of Dharamraj?

9इसमें भी विश्व-महाराजन् बनने वाले लाइट और माइट हाउस होंगे . ismē̃ bhī viśhva-mahārājan bannē vālē light aur might house hōṅgē . yah[pn.sg.mē̃] bhī[p.] viśhva-mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] light aur might house hōnā[fut.m.pl.12hon3] . this[.mē̃] too x become[inf.m.pl.,o.] those who light and might house be[fut.m.pl.12hon3] .

21On the path of ignorance also, it is said: Do everything aftercareful consideration.

10राजपद पाने वालों के सम्पर्क में आने वाले साहूकार व प्रजा लाइट हाउस नहीं होगी , बल्कि लाइट स्वरूप होगी . rājapad pānē vālō̃ kē|K samparka mē̃ ānē vālē sāhūkār va prajā light house nahī̃ hōgī , balki light svarūp hōgī . x pānā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampark[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] sāhūkār[n.m.;sg.,d.] va prajā[n.m.;sg.,d.] light house[x] nahī̃[neg] hōnā[fut.f.sg.23] , balki light svarūp[n.m.;sg.,d.] hōnā[fut.f.sg.23] . x x[inf.m.pl.,o.] those who (of|K) x in (come[inf.m.pl.,o.]|x) those who wealthy x x lighthouse not be[fut.f.sg.23] , x light form be[fut.f.sg.23] .

22First think about it and then put it into action or words. 23If you perform every deed after carefulconsideration, then instead of performing wasteful deeds, you will perform powerful deeds.

11लाइट और माइट हाउस दोनों में अन्तर है . light aur might house dōnō̃ mē̃ antar hai . light aur might house dōnō̃ mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . light and might house x in difference be[pres.sg.23] .

24Before a deed is done,the thought emerges. 25The thought is the seed.

12विश्व महाराजन् बनने के लिए जब तक विश्व सेवक नहीं बने हैं तब तक विश्व महाराजन् नहीं बन सकते . viśhva mahārājan bannē kē liē jab tak viśhva sēvak nahī̃ banē haĩ tab tak viśhva mahārājan nahī̃ ban saktē . viśhva[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] jab tak[x] viśhva[n.m.;sg.,d.] sevak[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] tab tak[x] viśhva[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . world emperor become[inf.m.pl.,o.] for as long as world Server not become[pres-perf.pl.m.12hon3] x world emperor not (x|become[root]) can[pres-part.m.pl.,o.] .

26If the seed, that is, the thought, is powerful, then the deed and wordsare automatically powerful. 27Therefore, in the effort of the present time, you have to make every thought verypowerful.

13विश्व महाराजन् बनने के लिए तीन स्टेजिस से पार करना पड़ता है . viśhva mahārājan bannē kē liē tīn sṭējis sē pār karnā paṛtā hai . viśhva[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] tīn[adj.] x sē[postp.] pār karnā[pres.sg.m.23.oblig2] . world emperor become[inf.m.pl.,o.] for x x from x[pres.sg.m.23.oblig2] . 14पहली स्टेज एक सेकेण्ड में बेहद का त्यागी - सोच करते समय गंवाने वाले नहीं , लेकिन झट से और एक धक से बाप पर बलिहार जाने वाले . pahlī stage ēk second mē̃ bēhad kā tyāgī - sōch kartē samay ganvānē vālē nahī̃ , lēkin jhaṭ sē aur ēk dhak sē bāp par balihār jānē vālē . pahlā[adj.ā=>ī;f.] stage ēk[adj.] second mē̃[postp.] bēhad kā[x] tyāgī[adj.] - sōchnā[root] karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] ganvānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] , lēkin jhaṭ sē[postp.] aur ēk[adj.] dhak[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] par[postp.]|par[adj.] balihār, balihārī[n.m.;sg.,d.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] vālā[adj.ā=>ē;m.o.,m.pl.] . x stage one second in unlimited renunciate - think[root] do[pres-part.m.pl.,o.] time lose[inf.m.pl.,o.] those who not , but x from and one x from father (at|other) surrender (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) those who .

28Thoughts are the elevated treasure of life. 29Just as you can attain whatever you want and as much as youwant from your own treasures, in the same way, you can attain an elevated reward for all time through elevatedthoughts. 30Always keep this little slogan in your awareness: I have to speak and do everything after carefulconsideration.

15दूसरी बात - बेहद के निरन्तर अथक सेवाधारी और तीसरी बात-सदैव बेहद के वैराग्यवृत्ति वाले . dūsrī bāt - bēhad kē|K nirantar athak sēvādhārī aur tīsrī bāt-sadaiv bēhad kē|K vairāgyavr̥tti vālē . dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] - bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K nirantar[x] athak[adj.] sēvādhārī[n.m.;sg.,d.] aur tīsrā[adj.ā=>ī;f.] x bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K x vālā[adj.ā=>ē;m.o.,m.pl.] . other matter - unlimited (of|K) x x server and third x unlimited (of|K) x those who .

31Only then will I be able to create an elevated life for all time and become free from punishment in theland of Dharamraj. 32What is the duty of a judge?

16बेहद के त्यागी , बेहद के सेवाधारी और बेहद के वैरागी . bēhad kē|K tyāgī , bēhad kē|K sēvādhārī aur bēhad kē|K vairāgī . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K tyāgī[adj.] , bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvādhārī[n.m.;sg.,d.] aur bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] . unlimited (of|K) renunciate , unlimited (of|K) server and unlimited (of|K) one who has disinterest .

33To give judgment after careful consideration. 34Become your ownjustice in every thought.

17इन तीनों स्टेजिस से पार करने वाले ही विश्व-महाराजन् बन सकते हैं . in tīnō̃ sṭējis sē pār karnē vālē hī viśhva-mahārājan ban saktē haĩ . yah[pn.pl.o.]|in tīnō̃[adj.] x sē[postp.] pār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] viśhva-mahārājā[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+saknā] . (this|in) all three x from across do[inf.m.pl.,o.] those who only x become[pres.pl.m.12hon3.root+saknā] .

35Through this, you will be able to claim the status of a world emperor in heaven. 36Achcha.

18साथ ही अन्त में लाइट हाउस और माइट हाउस बन सकते हैं . sāth hī ant mē̃ light house aur might house ban saktē haĩ . sāth[n.m.;sg.,d.] hī[p.] ant[n.m.;sg.,d.] mē̃[postp.] light house[x] aur might house bannā[pres.pl.m.12hon3.root+saknā] . with only end in lighthouse and might house become[pres.pl.m.12hon3.root+saknā] .

37Today, BapDada specially has to take support of old matter to meet the new children.

19अपने आपको चेक करो कि तीनों स्टेजिस में से कौन-सी स्टेज तक पहुँचे हैं  ? apnē āpkō check karō ki tīnō̃ sṭējis mē̃ sē kaun-sī stage tak pahũchē haĩ  ? apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] check karnā[opt.pl.2,imp.pl.2] ki[conj.] tīnō̃[adj.] x mē̃[postp.] sē[postp.] kaun sā[adj.ā=>ī;f.] stage tak pahuñchnā[pres-perf.pl.m.12hon3]  ? one’s own you[.kō] check do[opt.pl.2,imp.pl.2] that all three x in from which stage until reach[pres-perf.pl.m.12hon3]  ?

38It is the wonder of the childrenthat they even make the Father the same as themselves. 39BapDada is also happy to see such long­lost and now­foundchildren.

20स्वयं ही स्वयं का जज बनो . svayã hī svayã kā judge banō . svayã hī[p.] svayã kā[postp.ā=>ā;m.sg.d.] judge bannā[opt.pl.2,imp.pl.2] . x only x of judge become[opt.pl.2,imp.pl.2] .

40Each one's sound of their deep love, of their feelings and their desire to have a meeting reaches BapDada.Therefore, BapDada has to come to give the return. 41Achcha. 42To such extremely loved, long­lost and now­found children, who are absorbed in the love of One; to the intense effort­making children who have come last and are moving fast and so will come into the first division, BapDada's love,remembrance and namaste. 43Personal meeting:Do you remember the intoxication of "The wonder of I!"

21धर्मराजपुरी में जाने से पहले जो स्वयं , स्वयं का जज बनता है वही धर्मराजपुरी की सजा से बच जाता है . dharmarājpurī mē̃ jānē sē pahlē jō svayã , svayã kā judge bantā hai vahī dharmarājpurī kī|key sajā sē bach jātā hai . dharmarājpurī[n.f.ī=>ī;sg.] mē̃[postp.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] sē pahlē[x] jō[pn.;d.] svayã , svayã kā[postp.ā=>ā;m.sg.d.] judge bannā[pres.sg.m.23] vahī dharmarājpurī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.;sg.]|sajānā[root]|sajnā[past-part.m.sg.d.] sē[postp.] bachnā[pres.sg.m.23.root+jānā] . x in (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) x that x , x of judge become[pres.sg.m.23] this x (do[past-part.f.]|of|key) (punishment|decorate[root]|x[past-part.m.sg.d.]) from x[pres.sg.m.23.root+jānā] .

44(Wah re me!)? 45Does that day, that sparkle and thatintoxication remain in your awareness? 46Those days of such intoxication were very unique. 47As soon as you rememberthe days of such intoxication, you become intoxicated.

22बाप भी बच्चों को धर्मराजपुरी में नहीं देखना चाहते हैं . bāp bhī bachchō̃ kō dharmarājpurī mē̃ nahī̃ dēkhnā chāhtē haĩ . bāp[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dharmarājpurī[n.f.ī=>ī;sg.] mē̃[postp.] nahī̃[neg] dēkhnā[pres.pl.m.12hon3.inf+cāhnā] . father too child to x in not see[pres.pl.m.12hon3.inf+cāhnā] .

48There was such intoxication and happiness that even thephysical feet would be dancing naturally whilst walking and moving around. 49You wouldn't dance just according to aprogramme; you would be dancing in your mind, and your body would also be dancing naturally. 50You can performthis natural dance constantly. 51The way your eyes look at everything, the way your hands move and the way your feetwalk also perform a natural dance of happiness.

23धर्मराजपुरी की सजा से बचने के लिए सहज उपाय जानते हो कौन-सा है  ? dharmarājpurī kī|key sajā sē bachnē kē liē sahaj upāya jāntē hō kaun-sā hai  ? dharmarājpurī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.;sg.]|sajānā[root]|sajnā[past-part.m.sg.d.] sē[postp.] bachnā[inf.m.pl.,o.] kē liē[x] sahaj[adj.] upāy[n.m.;sg.,d.] jānnā[pres.pl.m.2] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? x (do[past-part.f.]|of|key) (punishment|decorate[root]|x[past-part.m.sg.d.]) from x[inf.m.pl.,o.] for easy method know[pres.pl.m.2] which be[pres.sg.23]  ?

52This is called the dance of angels. 53Do you constantly dance thisnatural dance? 54It is said that the feet of angels can never touch the ground.

24अज्ञानकाल में भी कहावत है कि सोच-समझ कर काम करो . agyānkāl mē̃ bhī kahāvat hai ki sōch-samajh kar kām karō . agyānkāl[x] mē̃[postp.] bhī[p.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] sōchnā-samajhnā[root] karnā[root] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . the path of ignorance in too it is said be[pres.sg.23] that consider carefully[root] do[root] (task|lust) do[opt.pl.2,imp.pl.2] .

55So too, souls who are to become angelsdo not put their feet on the ground, that is, they never have the awareness of the body.

25पहले सोचो फिर कर्म करो व बोलो . pahlē sōchō phir karma karō va bōlō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sōchnā[opt.pl.2,imp.pl.2] phirnā[root]|phir[adv.] karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] va bōlnā[opt.pl.2,imp.pl.2] . (x|firstly) think[opt.pl.2,imp.pl.2] (turn[root]|then) deed do[opt.pl.2,imp.pl.2] x speak[opt.pl.2,imp.pl.2] .

56Just as earth is clay, so too,this body is also clay, is it not?

26अगर सोच-समझ कर कर्म करेंगे तो व्यर्थ कर्म के बजाए हर कर्म समर्थ होगा . agar sōch-samajh kar karma karē̃gē tō vyarth karma kē bajāē har|her karma samarth hōgā . agar sōchnā-samajhnā[root] karnā[root] karm[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] kē bajāē[x] har|harnā[root]|her karm[n.m.;sg.,d.] samarth[adj.] hōnā[fut.m.sg.23] . if consider carefully[root] do[root] deed do[fut.m.pl.12hon3] then wasteful deed instead of (x|x[root]) deed powerful be[fut.m.sg.23] .

57So angels never place their feet on the ground, that is, their intellect is not caught upin the earth, that is, in the body. 58This is the sign of being an angel.

27कर्म के पहले सोच अर्थात् संकल्प उत्पन्न होता है . karma kē|K pahlē sōch arthāt saṅkalp utpanna hōtā hai . karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sōchnā[root] arthāt saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[pres.sg.m.23] . deed (of|K) (x|firstly) think[root] that is thought x be[pres.sg.m.23] .

59The closer you come to the angelic stage, themore the feet will remain above the awareness of the body, of the earth.

28यह संकल्प ही बीज है . yah saṅkalp hī bīj hai . yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] hī[p.] bīj[n.m.;sg.,d.] hōnā[pres.sg.23] . this thought only seed be[pres.sg.23] .

60If they do not remain above, but on theground, then understand that there is a burden. 61Anything that has a burden (weight) cannot remain up above. 62If thereisn't lightness but a burden, then your feet will again and again come back to the ground and you will not become anangel, that is, you will not be light. 63The feet of angels automatically remain above the ground; they don't have tomake effort to do this.

29अगर बीज अर्थात् संकल्प पॉवरफुल है तो वाणी और कम्र् स्वतः ही पॉवरफुल होते हैं . agar bīj arthāt saṅkalp powerful hai tō vāṇī aur kamr svataḥ hī powerful hōtē haĩ . agar bīj[n.m.;sg.,d.] arthāt saṅkalp[n.m.;sg.,d.] powerful hōnā[pres.sg.23] tō vāṇī[n.f.ī=>ī;sg.] aur x svataḥ hī[p.] powerful hōnā[pres.pl.m.12hon3] . if seed that is thought powerful be[pres.sg.23] then words and x automatically only powerful be[pres.pl.m.12hon3] .

64For those who are light, it is said: These ones are flying through the air, they are not walkingbut flying. 65In the same way, angels also fly in their elevated stage.

30इसलिए वर्तमान समय के पुरूषार्थ में हर संकल्प को पॉवरफुल बनाना है . isliē vartamān samay kē|K purūṣhārth mē̃ har|her saṅkalp kō powerful banānā hai . isliē vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth mē̃[postp.] har|harnā[root]|her saṅkalp[n.m.;sg.,d.] kō[postp.] powerful banānā[pres.sg.23.oblig1] . therefore present time (of|K) effort in (x|x[root]) thought to powerful create[pres.sg.23.oblig1] . 31संकल्प ही जीवन का श्रेष्ठ खज़ाना है . saṅkalp hī jīvan kā śhrēṣhṭh khazānā hai . saṅkalp[n.m.;sg.,d.] hī[p.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . thought only life of elevated treasure be[pres.sg.23] .

66There is such pleasure in seeing and performingthis natural dance of angels. 67You maharathi teachers continually perform this natural dance of angels, do you not?Karankaravanhar Shiv Baba asked you teachers sitting directly in front of Him. 68(Someone said: Baba, cut off Maya's arms.)

32जैसे खज़ाने द्वारा जो चाहे , जितना चाहे , उतना प्राप्त कर सकते हैं , वैसे ही श्रेष्ठ संकल्प द्वारा ही सदाकाल की श्रेष्ठ प्रालब्ध पा सकते हैं . jaisē khazānē dvārā jō chāhē , jitnā chāhē , utnā prāpt kar saktē haĩ , vaisē hī śhrēṣhṭh saṅkalp dvārā hī sadākāl kī|key śhrēṣhṭh prālabdh pā saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] dvārā jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , jitnā[adj.ā=>ā;m.sg.d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , utnā[adj.ā=>ā;m.sg.d.] prāpt karnā[pres.pl.m.12hon3.root+saknā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] dvārā hī[p.] sadākāl karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭha[adj.] prālabdh[n.f.;sg.] pānā[pres.pl.m.12hon3.root+saknā] . like treasure through that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , the more (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , x reach , x only elevated thought through only x (do[past-part.f.]|of|key) elevated reward x[pres.pl.m.12hon3.root+saknā] .

69If Baba were to cut off Maya's arms, then the One who cuts them offwould get the reward of it. 70The Father can do anything; it is just an order of one second. 71However, how would thefuture of those who want to create their future be created? 72Should Baba do it for everyone or just for you?

33सदैव यह छोटा-सा स्लोगन स्मृति में रखो कि सोच-समझ कर करना और बोलना है तब सदाकाल के लिए श्रेष्ठ जीवन बना सकेंगे और धर्मराजपुरी की सजाओं से बच सकेंगे . sadaiv yah chhōṭā-sā slōgan smr̥iti mē̃ rakhō ki sōch-samajh kar karnā aur bōlnā hai tab sadākāl kē liē śhrēṣhṭh jīvan banā sakē̃gē aur dharmarājpurī kī|key sajāō̃ sē bach sakē̃gē . sadā yah[pn.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] slogan smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] sōchnā-samajhnā[root] karnā[root] karnā[inf.m.sg.d.] aur bōlnā[pres.sg.23.oblig1] tab sadākāl kē liē[x] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] banānā[fut.m.pl.12hon3.root+saknā] aur dharmarājpurī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.+ō̃;pl.o.] sē[postp.] bachnā[fut.m.pl.12hon3.root+saknā] . constantly this small slogan awareness in keep[opt.pl.2,imp.pl.2] that consider carefully[root] do[root] do[inf.m.sg.d.] and speak[pres.sg.23.oblig1] for only then x for elevated life create[fut.m.pl.12hon3.root+saknā] and x (do[past-part.f.]|of|key) punishment from x[fut.m.pl.12hon3.root+saknā] .

73In thatcase it would become like where there are many who nowadays accept bribes; this would also come in that list. 74Thisis why, in Nepal, they make little children hold a knife when they perform the act; they themselves perform the actthrough the hands of a child. 75This much is possible, but the hand of courage definitely has to be used. 76They do atleast this much, do they not?

34जैसे जज का कार्य क्या होता है सोच-समझ कर जजमेन्ट ( निर्णय ) देना . jaisē judge kā kārya kyā hōtā hai sōch-samajh kar judgement ( nirṇay ) dēnā . jaisā[adj.ā=>ē;m.o.,m.pl.] judge kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] sōchnā-samajhnā[root] karnā[root] judgement ( nirṇay[x] ) dēnā[inf.m.sg.d.] . like judge of task what be[pres.sg.m.23] consider carefully[root] do[root] judgement ( discernment ) give[inf.m.sg.d.] .

77This is a topic for the teachers. 78For how long do you remain an angel throughout theday and for how long do you become a human being of the mortal world?

35हर संकल्प में अपना जस्टिस बनो . har|her saṅkalp mē̃ apnā justice banō . har|harnā[root]|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] justice bannā[opt.pl.2,imp.pl.2] . (x|x[root]) thought in (adopt[root]|one’s own) x become[opt.pl.2,imp.pl.2] .

79Angels are not included in relationships ofthe divine family; they constantly remain detached. 80With whom do they have all their relationships? 81If you makesomeone else your friend, the relationship of a friend with the Father would be reduced slightly. 82Whateverrelationship you forge with someone else, whether it is of a brother or a sister or any other relationship, then, becauseit is distributed, that relationship would definitely be reduced with the One.

36इससे तो स्वर्ग में भी विश्व-महाराजन् का श्रेष्ठ पद प्राप्त कर सकेंगे . issē tō svarg mē̃ bhī viśhva-mahārājan kā śhrēṣhṭh pad prāpt kar sakē̃gē . yah[pn.sg.sē] tō svarg[n.m.;sg.,d.] mē̃[postp.] bhī[p.] viśhva-mahārājā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] pad[n.m.;sg.,d.] prāpt karnā[fut.m.pl.12hon3.root+saknā] . this[.sē] then heaven in too x of elevated status reach .

83When the heart is broken, it breaks intopieces. 84Even the Father doesn't accept a broken heart. 85This is a deep philosophy of relationships.

37अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

86You should haveno relationship with anyone except the One; no friend, no brother, no sister. 87Because, otherwise, you wouldremember a particular soul in that relationship. 88An angel means one who doesn't have any connection with other souls. 89It is easy to have love, but difficult to fulfilthe responsibility of that love.

38आज विशेष नये-नये बच्चों से मिलने के लिए बापदादा को भी पुरानी प्रकृति को अधीन करना पड़ा . āj viśhēṣh nayē-nayē bachchō̃ sē milnē kē liē bāpdādā kō bhī purānī prakr̥iti kō adhīn karnā paṛā . āj viśhēṣh[adj.] nayā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] milnā[inf.m.pl.,o.] kē liē[x] bāpdādā kō[postp.] bhī[p.] purānā[adj.ā=>ī;f.] prakr̥iti[x] kō[postp.] adhīn[adj.] karnā[past-part.m.sg.d..oblig2] . today special new child from receive[inf.m.pl.,o.] for BapDada to too old matter to dependent do[past-part.m.sg.d..oblig2] . 39बलिहारी नये बच्चों की जो बाप को भी आप समान बना देते हैं . balihārī nayē bachchō̃ kī|key jō bāp kō bhī āp samān banā dētē haĩ . balihār, balihārī[n.f.ī=>ī;sg.] nayā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] āp[pn.pl.] samān[adj.] banānā[pres.pl.m.12hon3.root+dēnā] . surrender new child (do[past-part.f.]|of|key) that father to too you equal create[pres.pl.m.12hon3.root+dēnā] .

90The number is not given on whether you have love, but on the basis of how much youfulfil your responsibility. 91Not everyone knows how to fulfil the responsibility of love; only some know how to dothis. 92The line of those who fulfil the responsibility keeps on changing.

40बापदादा भी ऐसे सिकीलधे बच्चों को देखकर हर्षित होते हैं . bāpdādā bhī aisē sikīladhē bachchō̃ kō dēkhkar harṣhit hōtē haĩ . bāpdādā bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[abs.] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada too such beloved, long-lost and now-found child to see[abs.] cheerful be[pres.pl.m.12hon3] .

93Although they have one aim, their qualifications become different, and this is why although they all have love, onlysome fulfil their responsibility of that love. 94Even bhagats have love, but they don't fulfil the responsibility of it.Children fulfil their responsibility, but it is numberwise; a few out of multimillions and a handful out of that few! 95Ifsomething is lacking in fulfilling the responsibility of even one relationship, or if something is missing in therelationship ­ for instance, if you have 75% relationship with the Father and 25% with another soul ­ then too, youwould not come in the list of those who fulfil the responsibility of love. 96You keep the company of the Father for 75%of the time and you seek the company of someone else for 25% of the time; in that case also, you would not come inthe list of those who fulfil the responsibility.

41हर एक की लगन का , स्नेह का और मिलन मनाने का आवाज बापदादा के पास सदैव पहुँच रहा है . har ēk kī|key lagan kā , snēh kā aur milan manānē kā āvāj bāpdādā kē pās sadaiv pahũch rahā hai . har ēk[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aur milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] bāpdādā kē pās[x] sadā pahuñchnā[pres.sg.m.prog.23] . each one (do[past-part.f.]|of|key) love of , love of and meeting celebrate[inf.m.pl.,o.] of noise BapDada to constantly reach[pres.sg.m.prog.23] .

97To fulfil a responsibility means to do it completely and fully. 98This is avery deep aspect. 99Even in your thoughts, there should be no other soul.

42इसलिए रिटर्न करने के लिए बापदादा को भी आना पड़ा . isliē return karnē kē liē bāpdādā kō bhī ānā paṛā . isliē return karnā[inf.m.pl.,o.] kē liē[x] bāpdādā kō[postp.] bhī[p.] ānā[past-part.m.sg.d..oblig2] . therefore return do[inf.m.pl.,o.] for BapDada to too come[past-part.m.sg.d..oblig2] .

100This is known as fulfilling yourresponsibility completely and fully.

43अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

101No matter what the situation is: whether of your mind or your body or of yourrelationships and connections, no other soul should enter your thoughts. 102The very second you even have theawareness of another soul even in your thoughts, an account is created. 103This is why only eight pass completely.There is the memorial of the special eight. 104There must definitely be such a deep significance.

44ऐसे अति स्नेही , सिकीलधे , सदैव एक की लगन में मग्न रहने वाले , लास्ट सो फास्ट , फास्ट सो फस्ट डिवीजन में आने वाले तीव्र पुरुषार्थी बच्चों को बापदादा का याद-प्यार और नमस्ते . aisē ati snēhī , sikīladhē , sadaiv ēk kī|key lagan mē̃ magna rahnē vālē , last sō fast , fast sō phasṭa division mē̃ ānē vālē tīvr puruṣhārthī bachchō̃ kō bāpdādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] ati snēhī[adj.] , sikīladhē[x] , sadā ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , last sōnā[root]|sō fast , fast sōnā[root]|sō x division mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] tīvr[adj.] purūṣhārthī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such x loving , beloved, long-lost and now-found , constantly one (do[past-part.f.]|of|key) love in absorbed remain[inf.m.pl.,o.] those who , last (sleep[root]|x) fast , fast (sleep[root]|x) x x in (come[inf.m.pl.,o.]|x) those who intense effort-maker child to BapDada of love, remembrance and x .

105It is a very difficultpaper. 106Angels are those who don't have anyone even in their thoughts, not even in any situation or under anycompulsion. 107There should not be anyone in your thoughts for even a second. 108You can only become an angel whenyou remain strong even under any type of compulsion.

45इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence461 . विश्व-महाराजन् बनने के लिए तीन स्टेजिस को पार करना पड़ता है - एक सेकेण्ड में बेहद के त्यागी , बेहद के निरन्तर अथक सेवाधारी और बेहद के वैराग्य वृत्ति . 1 . viśhva-mahārājan bannē kē liē tīn sṭējis kō pār karnā paṛtā hai - ēk second mē̃ bēhad kē|K tyāgī , bēhad kē|K nirantar athak sēvādhārī aur bēhad kē|K vairāgya vr̥itti . 1 . viśhva-mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] tīn[adj.] x kō[postp.] pār karnā[pres.sg.m.23.oblig2] - ēk[adj.] second mē̃[postp.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K tyāgī[adj.] , bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K nirantar[x] athak[adj.] sēvādhārī[n.m.;sg.,d.] aur bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] . 1 . x become[inf.m.pl.,o.] for x x to x[pres.sg.m.23.oblig2] - one second in unlimited (of|K) renunciate , unlimited (of|K) x x server and unlimited (of|K) disinterest attitude .

109The destination is very high but there is no harm in that. 110It iseasy because you have multimillion­fold awareness. 111However, because the attainment you receive from therelationship with the Father may not be in your awareness at that time, because you may forget it, you therefore seekthe support of someone else.

472 . विश्व-महाराजन् बनने वाले लाइट हाउस और माइट हाउस की स्थिति में स्थित होकर विश्व के चारों ओर लाइट और माइट देने का कर्त्तव्य करेंगे . 2 . viśhva-mahārājan bannē vālē light house aur might house kī|key sthiti mē̃ sthit hōkar viśhva kē|K chārō̃ ōr light aur might dēnē kā karttavya karē̃gē . 2 . viśhva-mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] light house[x] aur might house karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] light aur might dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . 2 . x become[inf.m.pl.,o.] those who lighthouse and might house (do[past-part.f.]|of|key) stage in stabilised be[abs.] world (of|K) everywhere light and might give[inf.m.pl.,o.] of activity do[fut.m.pl.12hon3] .

112Is the attainment anything little? 113There is praise of the Father, and not of any other soul,that He is the One who makes easy everything that is difficult. 114So, at any time of difficulty, you should seek thesupport of the Father, not the support of any soul.

483 . सदैव यह छोटा-सा स्लोगन स्मृति में रखो कि सोच-समझ कर करना और बोलना है , तब सदाकाल के लिये श्रेष्ठ जीवन बना सकेंगे और धर्मराजपुरी की सजाओं से बच सकेंगे . 3 . sadaiv yah chhōṭā-sā slōgan smr̥iti mē̃ rakhō ki sōch-samajh kar karnā aur bōlnā hai , tab sadākāl kē|K liyē śhrēṣhṭh jīvan banā sakē̃gē aur dharmarājpurī kī|key sajāō̃ sē bach sakē̃gē . 3 . sadā yah[pn.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] slogan smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] sōchnā-samajhnā[root] karnā[root] karnā[inf.m.sg.d.] aur bōlnā[pres.sg.23.oblig1] , tab sadākāl kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] banānā[fut.m.pl.12hon3.root+saknā] aur dharmarājpurī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sazā[n.f.+ō̃;pl.o.] sē[postp.] bachnā[fut.m.pl.12hon3.root+saknā] . 3 . constantly this small slogan awareness in keep[opt.pl.2,imp.pl.2] that consider carefully[root] do[root] do[inf.m.sg.d.] and speak[pres.sg.23.oblig1] , for only then x (of|K) take[past-part.m.pl.,o.] elevated life create[fut.m.pl.12hon3.root+saknā] and x (do[past-part.f.]|of|key) punishment from x[fut.m.pl.12hon3.root+saknā] .

115However, because you are weak at that time, you forget theattainment you receive from Him. 116When someone who is drowning finds even a little straw, he takes the support ofit. 117At that time, because of distress, you take the support of any little straw that comes in front of you.

494 . अन्तिम समय नज़र से निहाल करने का ही गायन है . 4 . antim samay nazar sē nihāl karnē kā hī gāyan hai . 4 . antim[adj.] samay[n.m.;sg.,d.] nazar[n.f.;sg.] sē[postp.] nihāl[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . 4 . final time glance from beyond do[inf.m.pl.,o.] of only x be[pres.sg.23] .

118But, do younot realise that through doing this you become one with no support? 119Achcha. 120* * * O M S H A N T I * * *

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