Avyakt murli for Saturday 27 September 1975

विश्व-महाराजा viśhva-mahārājā (7.98)

धर्मराजपुरी dharmarājpurī (7.98)

सोचना-समझना sōchnā-samajhnā (7.97)

To deliberate upon, to think from all angles.

सज़ा sazā (5.79)

Punishment, penalty.

त्यागी tyāgī (5.13)

One who has made sacrifices, renouncer; a recluse.

house (5.03)

House.

might (4.63)

Might.

निहाल nihāl (4.51)

Fulfilled, gratified, delighted.

महाराजा mahārājā (4.42)

Great king, supreme power, sovereign, emperor.

judge (4.19)

Judge.

वैरागी vairāgī (4.17)

Detached.
A recluse, one who is not attached to worldly affairs.

light house (3.78)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

अज्ञानकाल agyānkāl (3.62)

Time of ignorance.

उपाय upāy (3.51)

Way, measure, device, cure, remedy.

बचना bachnā (3.18)

झट jhaṭ (3.14)

justice (3.03)

division (3.03)

धक dhak (3.03)

सेवक sevak (2.98)

A servant, an attendant.

light (2.78)

Light.
(Bābā) Electricity.

judgement (2.75)

Judgement.

पार करना pār karnā (2.74)

सजना sajnā (2.67)

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

अथक athak (2.58)

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सदाकाल sadākāl (2.50)

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मनुष्यात्मा manuṣhyātmā (2.46)

slogan (2.38)

Slogan.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

बल्कि balki (2.38)

झलक jhalak (2.25)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

रूह rūh (1.95)

The soul, the spirit.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.83)

Fast.

गायन gāyan (1.82)

कहावत kahāvat (1.81)

A saying, proverb.

से पहले sē pahlē (1.79)

मणि maṇi (1.77)

Jewel, gem.

powerful (1.75)

Powerful.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

निरन्तर nirantar (1.59)

उत्पन्न utpanna (1.55)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

मिलन milan (1.39)

Meeting, union, contact.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

तब तक tab tak (1.37)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

तीन tīn (1.25)

रूहानी rūhānī (1.23)

Spiritual.

व va (1.23)

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सो sō (1.14)

प्रजा prajā (1.14)

Subjects, public, people.

जब तक jab tak (1.12)

As long as.
(with negation) until.

return (1.11)

Return.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

नयन, नैन nayan, nain (1.01)

Eye.

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सोना sōnā (0.84)

To sleep.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

तीसरा tīsrā (0.80)

Third.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

विश्व viśhva (0.74)

The world, universe.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जीवन jīvan (0.70)

Life, animation, existence.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

पाना pānā (0.69)

second (0.69)

Second.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

अति ati (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (0.52)

To sing, to chant.
A song.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (0.48)

Check.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

आना ānā (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

स्वयं svayã (0.35)

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

पहला pahlā (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (0.27)

के लिए kē liē (0.25)

For, for the sake of.

तक tak (0.24)

To, upto, till, until, by.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.08)

Always, perpetually, continually, ever.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.07)

Father.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

पर par (0.05)

Opposite, inimical, other, alien, higher.

देना dēnā (0.05)

To give.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.05)

To take.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

आना ānā (0.02)

To come.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.01)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

रहना rahnā (0.01)

To remain, to stay.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).