Avyakt murli for Tuesday 30 September 1975

⁰> > 29/04/96 Om Shanti Avyakt BapDada Madhuban 30/09/75

¹The specialities of the elevated souls who play a special part throughout the kalpa.

²Do you consider yourselves to be the special souls who play the most elevated part of all the souls throughout theentire kalpa?

³Do you know which specialities you special souls have from the beginning of the kalpa to the end of thekalpa?

⁴Do you know what special part you have played throughout the kalpa? ⁵One is to be known as a special soulon the basis of having performed a special task.

⁶Second is to be called a special soul on the basis of virtues. ⁷Third isto be known as a special soul on the basis of one's position or status and fourth is through enabling others to havespecial attainment on the basis of one's connection and relationship.

⁸Whilst keeping all these four types of specialityin front of you, check which stage and to what percentage you have them within yourself.

⁹What is the first stage of you special souls at the beginning of the golden age? ¹⁰Even today, the bhagat soulsremember that speciality for which there is also the memorial of being perfect and complete. ¹¹You remember that, doyou not?

¹²Now, move further from there.

¹³Where do you go from the golden age?

¹⁴(To the silver age.) ¹⁵What are thespecialities of that?

¹⁶The specialities of that age are also so well­known that even the iron­aged leaders have dreams ofthat kingdom; they feel that that kind of kingdom should exist now.

¹⁷Whenever they create any plans, they keep yoursecond stage in front of themselves, considering it to be very special.

¹⁸Now move further from the silver age; wheredo you go from there?

¹⁹(The copper age.) ²⁰But where in the copper age?

²¹Ruling authority still exists in the copperage, does it not?

²²There, authority is divided between the authority of religion and the authority of ruling.

²³This is whyit becomes the copper age (dwapur = duality); it splits into two.

²⁴One is the authority of religion and the other isauthority of ruling.

²⁵However, even then, the special sanskars of you special souls do not disappear.

²⁶Even though themany religious founders establish their religions on the basis of the authority of religion, the worship, theremembrance and praise of your specialities also begin at that time; the memorials of you special souls would bemade.

²⁷Praise is sung of you special souls.

²⁸Those within the ruling authority still have the royal splendour and powersof their kingdom.

²⁹Scriptures are created as a memorial of your specialities.

³⁰Do you remember your specialities?Achcha, now move forward from there.

³¹Where do you reach from there?

³²(The iron age.) ³³What are the specialitiesthere?

³⁴Everything begins with the name of you special souls.

³⁵Whilst performing every task, they remember thesuccess achieved through your specialities.

³⁶The livelihood of many souls takes place on the basis of your name.

³⁷Thespeciality of the iron age is the praise of your name.

³⁸Your name becomes the basis of physical and subtle attainment.Do you know this speciality?

³⁹Achcha, move ahead from there.

⁴⁰Where do you reach?

⁴¹(The confluence age.)

⁴²Youreach where you are now.

⁴³You yourselves are experiencing the specialities of the confluence age.

⁴⁴Whilst keeping the specialities of the entirekalpa in your awareness, you constantly continue to perform the unique spiritual dance.

⁴⁵The dance of the gopes andgopis is very well known.

⁴⁶Do you dance constantly or do you only dance according to a programme?

⁴⁷This is thedance of enthusiasm.

⁴⁸Within all these dances, the dance on the day of the full moon is very well known.

⁴⁹What is thesignificance of this?

⁵⁰The full moon signifies it to be a memorial of perfection.

⁵¹Even today, people speak of thespecialities of this dance.

⁵²What are those specialities?

⁵³What were the specialities of the gopes and gopis at that time?

⁵⁴These are applicable to you, are they not?

⁵⁵What were the main specialities? ⁵⁶Relate three specialities.

⁵⁷The firstspeciality: They made night into day, that is, the sun of being satopradhan rose in the life of every gope and gopi.

⁵⁸Forthe people, it was the night of the sleep of Kumbhakarna. ⁵⁹That is, there was a tamopradhan atmosphere.

⁶⁰The secondspeciality: They were constantly the lamps that were ignited.

⁶¹Maya was not able to enter even their thoughts.

⁶²The people are caught up in Maya and Maya itself was unconscious.

⁶³All the constantly ignited lights were deeplyabsorbed in love of the Father.

⁶⁴The third speciality: Each one's hand was in the hand of another, that is, they were inharmony, that is, their sanskars were in harmony.

⁶⁵It was a gathering of love and co­operation.

⁶⁶When they performthis dance, they go around in a circle.

⁶⁷Circle means cycle: this is a sign of surrounding matter and Maya, the fortress,with the embodiment of power.

⁶⁸These are the specialities, and this is why there is special importance given to thisdance.

⁶⁹This is the praise of the specialities of the confluence age.

⁷⁰You should constantly perform such a dance.

⁷¹Howmany times have you performed this dance?

⁷²You have performed it many times; so why do you sometimes forget it?To harmonise sanskars means to harmonise your rhythm. ⁷³But what do you say when any situation arises?

⁷⁴At thattime, you become a bhagat, that is, you become weak.

⁷⁵"I have to harmonise sanskars; I have to die; I have to bowdown; I have to listen to others; I have to tolerate; how will this happen?"

⁷⁶By saying such things, you becomebhagats.

⁷⁷Therefore, now finish any trace of being a bhagat; only then will you be able to reach the stage where thisdance is performed.

⁷⁸Otherwise, you will only become observers.

⁷⁹There isn't as much pleasure in just watching asthere is in performing.

⁸⁰So you heard about your specialities.

⁸¹Are you these most elevated souls? ⁸²Even BapDada hasto come for you most elevated souls.

⁸³Achcha.