Avyakt murli for Tuesday 30 September 1975

रास rās (10.18)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

राशि rāśhi (9.86)

पूर्णमासी pūrṇmāsī (7.71)

Full-moon day, fifteenth day of the bright half of a lunar month.

गोप-गोपी gōp-gōpī (7.49)

Gōp and gōpī.

धर्म सत्ता dharm sattā (5.80)

Religious authority.

सत्ता sattā (5.21)

Power, sway, authority.

वन्दन vandan (4.86)

The act of praising, praise, reverence, adoration, worship.
Salutation, homage, obeisance (to a Brāhmaṇ or superior by touching the feet, &c.)

तमोप्रधानता tamōpradhāntā (4.38)

Tamopradhan state.

ठाठ ṭhāṭh (4.10)

पुर pur (4.10)

स्थूल-सूक्ष्म sthūl-sūkṣhma (3.90)

त्रेता trētā (3.83)

The second of the four ages according the Hindu mythology : the silver age.

जागता jāgtā (3.80)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

राजाई rājāī (3.80)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सतोप्रधानता satōpradhāntā (3.75)

but (3.51)

But.

द्वापर dvāpar (3.41)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

मण्डल maṇḍal (3.34)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

status (3.27)

Status.

जोड़ी joṛī (3.20)

सोलह sōlah (3.03)

Sixteen, 16.

कलियुग kaliyug (3.02)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

मायावी māyāvī (2.98)

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

उदय uday (2.86)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

प्रसिद्ध prasiddh (2.81)

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

मूर्छित mūrchhit (2.79)

Fainted, swooned, unconscious.

बेहोश bēhōśh (2.66)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

कुम्भकरण kumbhakaraṇ (2.48)

सुमिरण sumiraṇ (2.48)

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

बरोबर barōbar (2.42)

गुणगान guṇgān (2.40)

किला kilā (2.36)

A fort, castle.

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

मेहमान mēhmān (2.27)

A guest.

गायब gāyab (2.21)

प्रकाश prakāśh (2.21)

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

चन्द्रमा chandramā (2.19)

The moon.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

नेता nētā (2.16)

A leader.
Pioneer.

जगना jagnā (2.15)

To wake up, to awaken.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

position (2.05)

Position.

निरन्तर nirantar (2.00)

पूजन pūjan (1.96)

Worship, adoring.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

झुकना jhuknā (1.88)

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मिलाना milānā (1.85)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

गायन gāyan (1.82)

व va (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

नींद nīnd (1.78)

Sleep.

भाग्यशाली bhāgyaśhālī (1.77)

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मणका maṇkā (1.73)

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

भक्त bhakt (1.72)

A devotee.

रात rāt (1.72)

Night.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पिता pitā (1.65)

Father, procreator, progenitor.

विशेषता viśhēṣhtā (1.63)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

तकदीर takdīr (1.60)

Fate, destiny.

एक-दो ēk-dō (1.58)

One another.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आरम्भ ārambh (1.48)

percentage (1.46)

Percentage.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

संगम saṅgam (1.39)

Confluence, union, meeting.

power (1.39)

Power.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

चक्र chakra (1.36)

part (1.33)

Part.

शुरू होना śhurū hōnā (1.33)

connection (1.31)

Connection.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीसरा tīsrā (1.27)

Third.

नाम nām (1.25)

Name.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

तैयार taiyār (1.22)

first (1.21)

First.

चार chār (1.20)

Four.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्वप्न svapn (1.14)

A dream.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ज़रा zarā (1.12)

अथवा athavā (1.11)

Or.
That is.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्य anya (1.05)

Other, another, different; separate.

अन्दर andar (1.05)

In, inside, within.

गाना gānā (1.04)

To sing, to chant.
A song.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

stage (0.98)

Stage.
(Bābā) State, condition.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

वहां vahā̃ (0.83)

There.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

plan (0.75)

Plan.

संपर्क sampark (0.75)

भूलना bhūlnā (0.72)

To forget.

बार bār (0.70)

Time, occasion.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

मिलन milan (0.69)

Meeting, union, contact.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

number (0.68)

Number.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

सामने sāmnē (0.65)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

के प्रति kē prati (0.56)

Towards.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

आगे āgē (0.52)

Ahead, in front of, before; in future.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

second (0.34)

Second.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

सर्व sarv (0.26)

All ; whole, entire, complete.

स्वयं svayã (0.24)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

हर har (0.15)

her (0.15)

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.11)

Because, since.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.10)

interrogative pronoun. Who

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

लेना lēnā (0.08)

To take.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.07)

Always, perpetually, continually, ever.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.05)

Say.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.04)

To give.

अब ab (0.04)

Now.

आना ānā (0.03)

To come.

बाप bāp (0.03)

Father.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.02)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)