Avyakt murli for Sunday 12 October 1975

⁰> > 27/05/96 Om Shanti Avyakt BapDada Madhuban 12/10/75

¹Inspirations to finish all complaints and to become complete.

²Do you have the firm practice of being incorporeal and beyond the consciousness of the body, of stabilising in soulconsciousness, and of observing your own part and the part of others as a detached observer, like the Father?

³Do youconstantly have the stage of a detached observer in your consciousness? ⁴Unless you constantly have theconsciousness of a detached observer, you cannot make BapDada your Companion.

⁵The experience of the stage of adetached observer enables you to experience the companionship of the Father. ⁶You consider yourself to be God'sfriend, do you not?

⁷That is, you have made BapDada your closest Friend, haven't you?

⁸Have you made Baba theConqueror of your heart?

⁹Do you experience wanting to share the secrets of your heart with anyone other than theFather, even in your thoughts?

¹⁰If you experience the happiness of all relationships with the one Father, and you havethe experience of attainment of the love of all relationships, then your intellect cannot be drawn to any otherrelationship. ¹¹The intellect should be totally absorbed in all relationships with the Father at every breath and everythought.

¹²Many children still complain that they have many waste thoughts and that they are not able to link theirintellect with the Father; that even against their conscious wish, their intellect becomes attached to something oranother.

¹³Or, that the responsibility of their household does not allow the yoga of their intellect to become stable. ¹⁴Theconnections and atmosphere of the old world make your attitude mischievous.

¹⁵Then you are not able to make asmuch effort as you would like to or you are not able to take a high jump.

¹⁶Throughout the day, BapDada receivesmany such complaints. ¹⁷Although you call yourselves master almighty authorities, you are being compelled by your own sanskars and nature.When BapDada hears of such things, he is amused, but He also has mercy.

¹⁸Since you are not able to erase your ownsanskars or nature, how would you erase the tamopradhan, devilish sanskars of the whole world? ¹⁹How can a soulwho is under the influence of his own sanskars liberate all souls who are under an external influence?

²⁰How wouldyou remove the distress of others when you are being upset by your own sanskars? ²¹What is the easy yukti to becomefree from such sanskars?

²²Before you perform any action, sanskars first emerge in your thoughts. ²³"I will do this. ²⁴Itshould be like this.

²⁵What does this one think? ²⁶Even I know how to do everything." ²⁷Sanskars emerge with thoughtsof this type.

²⁸At the time when you know that your sanskars are showing their form in your thoughts, then instil thehabit or practice of first of all checking your thoughts and seeing whether they are like those of the Father.

²⁹Before an important person accepts anything, he first of all has it checked.

³⁰For example, the food of a president, animportant person or a king would first be checked before being accepted by that person. ³¹Before something isaccepted by such people, they first have it checked to see that nothing impure is mixed with it.

³²What are thoseimportant people compared to you? ³³Those important people will not even be able to set foot in your kingdom. ³⁴Infact, even now, they are to fall at your feet.

³⁵Since you are becoming the kings of kings and are called the mostelevated souls of the world, the food for the intellect of you elevated souls, in the form of thoughts, should first of allbe checked. ³⁶When you accept something without checking it, you are deceived.

³⁷Therefore, first of all, check everythought. ³⁸Just as you use an instrument to measure whether something is real or whether something is mixed with it,whether it is real gold or rolled gold, in the same way, check whether your thoughts are the same as the Father's ornot.

³⁹Check on this basis and then speak or act.

⁴⁰It is when you forget the foundation that sanskars of shudras and ofpoison become mixed. ⁴¹When food has poison mixed into it, that food can make someone unconscious. ⁴²In the sameway, the poison of a trace of a shudra becomes mixed into your food or diet of thoughts, and you then becomeunconscious to the remembrance and power of the Father.

⁴³So, consider yourself to be a special soul and become your own checker.

⁴⁴Do you understand? ⁴⁵Stay in your pride ofbeing a special soul and you will not be distressed. ⁴⁶Achcha, this is a yukti to finish your sanskars.

⁴⁷If you constantlyremain busy in this task, and constantly stabilise yourself in the awareness of being a holy swan, you would easily beable to distinguish between pure and impure, between a shudra and a Brahmin.

⁴⁸And, because the intellect is busy inthis task, it will become free from the complaint of having waste thoughts.

⁴⁹Secondly, throughout the day, you are not able to experience the happiness of all relationships with the Fatheraccording to the time. ⁵⁰This experience of the gopis and Pandavs has been remembered. ⁵¹You have not yet had theexperience of the happiness of all relationships with the Father and of remaining absorbed, that is, of being merged inthe love of all relationships with the Father.

⁵²You experience the happiness of the special relationships of the Fatherand Teacher, but you have very little experience of the attainment of the happiness of all relationships.

⁵³Therefore, inwhichever relationship you have not experienced happiness, attachment in the intellect is pulled by those relationshipswith others, and that attachment for a soul or the intellect's love for another becomes an obstacle. ⁵⁴So, throughout theday, experience different relationships. ⁵⁵If, at this time, you do not experience the happiness of all relationships withthe Father, you will remain deprived of the attainment of complete happiness and sweetness of all relationships.

⁵⁶Ifyou do not have this happiness at this time, when would you experience it?

⁵⁷You will have relationships with soulsthroughout the kalpa, but if you do not experience all relationships with the Father at this time, you would neverexperience them.

⁵⁸So keep yourself busy, day and night, in the happiness of all relationships. ⁵⁹By constantly staying inthis happiness, all other relationships will appear to be without any strength or sweetness.

⁶⁰Then, the intellect will beable to stabilise itself in one place; its wandering will stop and you will constantly continue to swing in the swing ofhappiness. ⁶¹By creating such a stage, you will automatically and easily become an intense effort­maker.