Avyakt murli for Wednesday 15 October 1975

⁰> > 15/10/75 Madhuban Avyakt BapDada Om Shanti ¹Do not be one who commits suicide of the soul.

²Methods to bedoublynon-violent. ³Today, BapDada was singing praise of the children.

⁴While singing their praise, He saw how the children’spartsare the highest and most elevated in thedrama. ⁵Out of the whole cycle it is only at the confluence age that they become worthy of praise. ⁶In this age, the Supreme Soul Himself sings praise of you elevated souls.

⁷It is only at this time that you claim a right todoublepraise.

⁸Firstly, you becomemasteroceans like the Father. ⁹You become themastersof both the virtues and the powers of the Father. ¹⁰At the same time, in apracticalway you experience the praise and the elevatedstageof souls who are full of all the divine virtues, 16 celestial degrees pure and who are observing the divine codes of conduct.

¹¹What are the 16 celestial degrees and what are the codes of conduct? ¹²Only at this time do you imbibe theknowledgeof all this.

¹³So, you become worthy ofdoublepraise. ¹⁴You become the masters of two worlds.

¹⁵You become worthy ofdoubleworship. ¹⁶You claim a right to thedoubleinheritance of both liberation and liberation-in-life. ¹⁷You claim thedoublecrown. ¹⁸You becomedoublynon-violent.

¹⁹You become the beloved long-lost and now-found children of thedoubleFather. ²⁰Baba was singing the praise of such elevated children, of how you become the children and the masters of the Master of the world. ²¹By remembering your praise, do you yourselves remain happy?

²²Maya can never attack you if you remember this praise.

²³Today, Baba was seeing which children have reached whichstage. ²⁴The main thing is to what extent you have become amasterocean of all the virtues, the same as the Father. ²⁵To what extent have you experienced the inheritance of all the powers in your life in apracticalway? ²⁶Together with that, to what extent have you put into your life the elevated and greatstageof the self, that of being completely viceless, full of all the divine virtues, 16 celestial degrees pure, of observing the codes of conduct and being completely non-violent?

²⁷To what extent have you put this greatness into your life?

²⁸There is just praise of a completely virtuous stage.

²⁹If even one virtue is missing from a soul who has the stage of being full of all the divine virtues, that soul is then not worthy of thefullpraise. ³⁰So,checkyourselfः Which virtues are missing or to whatpercentageis any virtue missing? ³¹Sixteen celestial degrees means being full of all specialities, that is, you are able to make your form according to the time, and you are able to put whatever thought you have into your form. ³²Through the methods of effort given by Baba, you should be able to use all the success you have for the self and for serving all souls at the right time.

³³While experiencing all the powers, you should be able to give these to all other souls through your form of a bestower of blessings, according to each one’s need. ³⁴You should be able to maintain abalancein all aspects.

³⁵That is, you should be able to belove fullone minute andlawfulthe nextः one minute, the form of Maha Kali, the great death, and the next, to be Sheetla, the goddess of coolness.

³⁶To have all these specialities means to be 16 celestial degrees full.

³⁷In order to achieve this, you have to have sovereignty over all the sense organs and all the powers of the soulः the mind, intellect and sanskars. ³⁸Only one with such a right can become 16 celestial degrees full.

³⁹Anyone with a weakness can neither show any talent, that is, speciality, nor can he give this experience to others.Checkyourself in this wayः Have I imbibed all specialities, that is, have I become 16 celestial degrees full?

⁴⁰To be completely viceless means that there is no trace of vice, even their progeny, in thoughts or dreams. ⁴¹This is known as being completely viceless. ⁴²To be within the codes of conduct means that every thought, everysecondand every step is according to shrimat, that is, according to the Godly codes of conduct.

⁴³Each thought and each step should not be taken outside the line of the Godly codes of conduct. ⁴⁴From amrit vela to the time of sleeping, each step should be according to the codes of conduct.

⁴⁵Your consciousness, attitude and drishti should all be constantly according to the codes of conduct. ⁴⁶To what extent have you become ones who are within the codes of conduct?

⁴⁷To bedoublynon-violent means that impurity which is lust, the greatest enemy, should not attack you even in your dreams. ⁴⁸There should naturally and easily be the consciousness of brotherhood, that is, you should be an embodiment of that consciousness.

⁴⁹Those who aredoublynon-violent in this way will never commit the great sin of suicide of the soul. ⁵⁰Not to commit suicide means that the soul will never fall from his completely satopradhanstageand be killed. ⁵¹To fall from a height means to be killed.

⁵²To come down from the original virtuous form of the soul, to come down from the stage of the form of power, means to forget. ⁵³This too is accumulated in the account of sin.

⁵⁴This is why it is said that suicide is the greatest sin. ⁵⁵A non-violent soul never kills anything. ⁵⁶To kill means violence. ⁵⁷So, do any of you kill?

⁵⁸You have been given a divine intellect, a divine conscience, a Godly conscience.

⁵⁹If, under the influence of Maya, under the influence of the dictates of the minds of others, under the influence of bad company or under the influence of any situation, you suppress your Godly conscience, it means that you kill the Godly conscience, the divine intellect.

⁶⁰Then you cry out and sayः I didn’t want to do it but I did it. ⁶¹Even against my will, it happened.

⁶²This means to kill the Godly conscience. ⁶³To tell lies, to steal, to cheat or to deceive is also called violence and is a great sin. ⁶⁴So, what do you Brahmins steal?

⁶⁵If, after becoming a Brahmin, you use or adopt the sanskar, nature or words of a shudra or have bad feeling for anyone, it means you steal the things of shudras. ⁶⁶These things don’t belong to Brahmins.

⁶⁷If, after becoming a Brahmin, youusethings that belong to others, that is, if you adopt the sanskars or the nature of a shudra or a devil, it means you are stealing. ⁶⁸Similarly, what do you tell lies about?

⁶⁹You say that you are atrustee,that everything is Yoursः the mind, body and wealth, everything is Yours. ⁷⁰However, when you move along under the influence of attachment, you then have the consciousness of ‘I’, and to have the consciousness of ‘mine’ is to tell lies, is it not?

⁷¹To say ‘Yours’ and to have the consciousness of ‘mine’ is a lie, is it not?

⁷²You make a promiseः I will eat with You alone, I will sit with You alone, I will speak with You alone, I will fulfil the responsibility of all relationships with You alone.

⁷³However, inpracticeyou keep a relationship and connection with other souls as well; instead of having remembrance of the Father, you also have the remembrance of others. ⁷⁴Therefore, is that not a form of killing?

⁷⁵You have promisedः Mine is one Baba and no one else. ⁷⁶So if you don’t fulfil this, that is also a lie. ⁷⁷In this way, how do you cheat and deceive?

⁷⁸The greatest deception of all is to deceive yourself, because even though you know and accept, you still divorce yourself from elevated attainment. ⁷⁹This is what it means to deceive yourself. ⁸⁰The sign of deception is that there is the experience of sorrow.

⁸¹Together with this, you also deceive the Brahmin family.

⁸²To say one thing and do something else, to hide your weakness and externally glorify your name, or to show yourself to be a good effort maker, is what it means to deceive one another. ⁸³To make a mistake and hide it means to deceive and to cheat.

⁸⁴So, “doublynon-violent” means a pure charitable soul, a great soul, one who commits no type of sin.

⁸⁵So,checkyourself in this wayः to what extent you adopted the most elevatedstageof the soul that you just heard about.

⁸⁶The Father sings praise of such most elevated souls.

⁸⁷So, today, Baba was singing the praise of the virtues of such children and was reciting their rosary. ⁸⁸Achcha. ⁸⁹To all those who are great, those who are full of all specialities, those who are worthy of praise and worthy of worship, to the children who aredoublynon-violent, BapDada’s love, remembrance and namaste. ⁹⁰Avyakt BapDada’s personal meeting withteacherswho are embodiments of renunciation.

⁹¹Teachersmeans servers. ⁹²A server means one who is an embodiment of renunciation and tapasya.Teachersshouldcheckthemselves in a subtle wayः not in a gross form, but in a subtle way.

⁹³That is, did I remain an embodiment of renunciation throughout the day?

⁹⁴That is, instead of being an embodiment of renunciation, did I become someone who accepted some facility or some object?

⁹⁵Those who are embodiments of renunciation would never accept anything.

⁹⁶When you think about accepting something, your tapasya then finishes. ⁹⁷Renunciation definitely makes you an embodiment of tapasya. ⁹⁸Where renunciation and tapasya finish, service also finishes. ⁹⁹No matter in how many ways one serves externally, if there is no renunciation and tapasya, there is no success in service.

¹⁰⁰Someteacherswonder why there isn’t success inservice.