Avyakt murli for Wednesday 15 October 1975

अहिंसक ahiṃsak (12.98)

Non-violent (person).

सोलह sōlah (10.07)

Sixteen, 16.

खून khūn (8.57)

Blood.
Killing, slaughter, murder.

आत्मघात ātmaghāt (8.20)

Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).

ठगी ṭhagī (7.03)

ठगना ṭhagnā (7.03)

To cheat, to dupe, to defraud.

हिंसा hiṃsā (7.03)

महापापी mahāpāpī (6.94)

विवेक vivēk (6.68)

झूठ jhūṭh (6.60)

Falsehood, lie, untruth.
False, untrue, incorrect.

घात ghāt (6.50)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

मर्यादा maryādā (6.06)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

महाशत्रु mahāśhatru (5.94)

स्वप्न-मात्र svapna-mātra (5.74)

Only in dreams.

गुणगान guṇgān (5.57)

सर्वगुण सम्पन्न sarvguṇ sampann (5.57)

(Epithet of the deity) Endowed with all the qualities.

चोरी chōrī (5.32)

Theft, burglary, pilferage.

पुरूषोत्तम purūṣhōttam (5.29)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

निर्विकारी nirvikārī (5.20)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

महापाप mahāpāp (5.18)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

सुमिरण sumiraṇ (4.96)

शूद्रपना śhūdrapanā (4.73)

गुण-स्वरूप guṇ-svarūp (4.38)

Form (adopted by the soul) of qualities, image of virtues.

lawful (4.38)

गोया goyā (4.21)

धोखा dhōkhā (4.06)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

अंशमात्र aṅśhmātra (3.97)

कुसंग kusaṅg (3.90)

Bad company, evil association.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (3.86)

ऊंचाई ūñchāī (3.75)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

महिमा mahimā (3.39)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कला kalā (3.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (3.27)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

गिरना girnā (3.26)

To fall.

व va (3.24)

वश vaśh (3.22)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

योग्य yōgya (3.22)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

विस्मृत vismr̥it (3.20)

Forgotten, gone into oblivion.

के बाहर kēbāhar (3.14)

दिखना dikhnā (3.14)

To be seen, to appear, to seem.

मर्यादा की लकीर maryādā kī lakīr (3.08)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

पाप pāp (3.01)

केवल kēval (2.90)

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

जहान jahān (2.82)

war (2.74)

War.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

कहाँ तक kahā̃ tak (2.63)

(Interrogative pronominal adverb) How far, how long, to what degree.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

एवं ēvã (2.53)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

ईश्वरीय īśhvarīy (2.44)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वेला vēlā (2.42)

Time, hour.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सोना sōnā (2.40)

Gold, an excellent thing.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

शक्तिस्वरूप śhaktisvarūp (2.32)

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

बाद में bād mē̃ (2.29)

Later, subsequently.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

सम्पूर्ण sampūrṇ (2.25)

Whole, entire, complete, perfect.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

असली aslī (2.15)

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

तुम tum (2.10)

You (between equals).

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

double (2.02)

Double.

पूजन pūjan (1.96)

Worship, adoring.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

व्यक्ति vyakti (1.88)

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

वायदा vāydā (1.85)

Promise, commitment.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

यदि yadi (1.82)

गायन gāyan (1.82)

स्वप्न svapn (1.81)

A dream.

श्रेष्ठता śhrēṣhṭhatā (1.81)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नीचे आना nīchē ānā (1.74)

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

रात rāt (1.72)

Night.

जबकि jabki (1.69)

कदम kadam (1.68)

Step, pace, footstep.

अन्य anya (1.67)

Other, another, different; separate.

बाला bālā (1.66)

महानता mahāntā (1.64)

बालक bālak (1.61)

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

लाडला lāḍlā (1.51)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

stage (1.47)

Stage.
(Bābā) State, condition.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

percentage (1.46)

Percentage.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पूजना pūjnā (1.35)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

के प्रति kē prati (1.29)

Towards.

बजाए bajāē (1.28)

In place.

master (1.26)

Master.

इस समय is samay (1.25)

At this time, now.

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अपने आप apnē āp (1.23)

By oneself, on one's own.

balance (1.22)

Balance.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

स्मृति स्वरूप smr̥iti svarūp (1.19)

साथ-साथ sāth-sāth (1.17)

use (1.17)

Use.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

practical (1.05)

Practical.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कमी kamī (1.03)

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

गलना galnā (0.99)

knowledge (0.99)

Knowledge.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

बोल bōl (0.95)

check (0.95)

Check.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

सोना sōnā (0.84)

To sleep.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

अनुसार anusār (0.82)

According to, in conformity with.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.66)

Part.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सम्बन्ध sambandh (0.59)

Connection, relationship.

जीवन jīvan (0.56)

Life, animation, existence.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.54)

Second.

लाना lānā (0.54)

नाम nām (0.54)

Name.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सर्व sarv (0.46)

All ; whole, entire, complete.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (0.45)

मैं maĩ (0.39)

I. (personal pronoun)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

या yā (0.36)

Or, either.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अनुभव anubhav (0.20)

Experience.

बन ban (0.20)

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हम ham (0.18)

We.
(rustic form) I.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वा vā (0.15)

Or.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

कहना kahnā (0.12)

Say.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.11)

Father.

लेना lēnā (0.10)

To take.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.08)

To give.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.07)

Continue.

कोई kōī (0.07)

Some, any, someone, anyone.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.07)

Always, perpetually, continually, ever.

समझना samajhnā (0.06)

To understand.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.06)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अब ab (0.04)

Now.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)