Avyakt murli for Thursday 16 October 1975 - 1

पोतामेल pōtāmēl (6.62)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

गुह्यता guhyatā (6.06)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

महीनता mahīntā (4.66)

Thinness, fineness, subtlety.

प्रसिद्ध prasiddh (3.95)

आधारित ādhārit (3.90)

Based (on).

महारथी mahārathī (3.71)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मेला mēlā (3.26)

A large concourse of people for religious or commercial purposes, a fair.

automatically (3.06)

revise (2.98)

सिद्ध siddh (2.86)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

सत sat (2.53)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

high (2.44)

High.

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

jump (2.27)

Jump.

व va (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

तत्पर tatpar (2.07)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

note (1.82)

Note.

बोल bōl (1.80)

मणि maṇi (1.77)

Jewel, gem.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

certificate (1.71)

A certificate.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

बाद bād (1.65)

After, later, subsequently.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

silence (1.42)

Silence.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

अनुसार anusār (1.30)

According to, in conformity with.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

बीच-बीच में bīch-bīch mē̃ (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बचना bachnā (1.23)

way (1.22)

Way.

time (1.21)

Time.

plan (1.19)

Plan.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अथवा athavā (1.11)

Or.
That is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

service (0.94)

Service.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

चमकना chamaknā (0.86)

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कई kaī (0.78)

Several, sundry, divers, some, some few.

chance (0.70)

Chance.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

के बाद kē bād (0.65)

After.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

attention (0.57)

Attention.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के निमित्त kē nimitt (0.55)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

बोलना bōlnā (0.49)

To speak, to utter, to pronounce.
To bid.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तरफ taraph (0.38)

Side, direction.
Towards.

बाबा bābā (0.37)

Father.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रकार prakār (0.31)

Manner, way.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आना ānā (0.26)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

क्योंकि kyōṅki (0.11)

Because, since.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.10)

If, if so be, in case, in the event of.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.07)

Say.

देना dēnā (0.07)

To give.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

अब ab (0.04)

Now.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.04)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.02)

That (to report indirect speech, example he says that).

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.01)

To come.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

ऐसा aisā (0.01)

Such, of this type.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)