Avyakt murli for Friday 24 October 1975 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (60)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (51)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (46)

To be.
To happen, to occur.
To exist.
To be born.

को kō (34)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

K (26)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (24)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (23)

Key.

प्रवृत्ति pravr̥itti (23)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

अपना apnā (18)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भी bhī (18)

Inclusive emphatic particle: too, also, even.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (16)

And.
Else.
Other.

तो tō (16)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ऐसा aisā (15)

Such, of this type.

अर्थात् arthāt (15)

That is, that is to say, namely (viz.).

बनाना banānā (15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मन्दिर mandir (13)

Temple.

नहीं nahī̃ (11)

No.
Not.

निभाना nibhānā (11)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

परिवर्तन parivartan (10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भूमि bhūmi (9)

ही hī (9)

Emphatic particle with a sense of exclusion : only.

रहना rahnā (9)

To remain, to stay.

वृत्ति vr̥itti (9)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

देह dēh (8)

Body.

यह yah (8)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बाप bāp (7)

Father.

घर ghar (7)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

समझना samajhnā (7)

To understand.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

लेना lēnā (6)

To take.

पवित्र pavitr (6)

Holy, sacred, pure.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रूहानी rūhānī (6)

Spiritual.

व va (6)

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विकार vikār (6)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चैतन्य chaitanya (5)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (5)

To know, to become aware of, to perceive.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (5)

Say.

मेरेपन mērēpan (5)

पहला pahlā (5)

पवित्र बनाना pavitra banānā (5)

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (5)

Manner, way.

प्रवेश pravēśh (5)

Entry, admission, access, inlet.
Gate, entrance.

सम्बन्ध sambandh (5)

Connection, relationship.

वैसा vaisā (5)

अब ab (4)

Now.

आना ānā (4)

To come.

अथवा athavā (4)

Or.
That is.

आत्मा ātmā (4)

The soul, the spirit, the self.

बहाना bahānā (4)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

बेहद bēhad (4)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

डालना ḍālnā (4)

To put in, to pour, to drop, to thrust.

हर har (4)

हरना harnā (4)

her (4)

जाना jānā (4)

To go, to depart, to lose, to flow.

कोई kōī (4)

Some, any, someone, anyone.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महान्, महा mahān, mahā (4)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सदा sadā (4)

Always, perpetually, continually, ever.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वह vah (4)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Second.
Other, another.
Next.

इतना itnā (3)

As much as this, this much; so much, so many.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कि ki (3)

That (to report indirect speech, example he says that).

मधुबन madhuban (3)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मनाना manānā (3)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (3)

Name.

निवृत्त nivr̥itt (3)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

न्यारा nyārā (3)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सालिग्राम sāligrām (3)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

समझ samajh (3)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (3)

Finished, ended, concluded, terminated, completed.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (3)

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

विश्व viśhva (3)

The world, universe.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

आत्मिक ātmik (2)

Spiritual.
Pertaining to self: the soul.

और कोई aur kōī (2)

Someone else, anyone else.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भक्त bhakt (2)

A devotee.

भरना bharnā (2)

To fill, to refill.

भूत bhūt (2)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बीतना bītnā (2)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

ब्रह्माकुमार brahmākumār (2)

Son of Brahmā.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (2)

Check.

दीपक dīpak (2)

दीपावली dīpāvalī (2)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

दो dō (2)

Two, 2.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

जल jal (2)

जलना jalnā (2)

कभी kabhī (2)

Sometime, ever.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

कोना kōnā (2)

Corner.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लाना lānā (2)

माँगना mā̃gnā (2)

To demand, to ask, to call for, to claim, to invite, to solicit.

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नष्ट naṣhṭ (2)

Destroyed, perished, annihilated, destructed, ruined.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानियत rūḥānīyat (2)

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सदाकाल sadākāl (2)

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्वच्छ svachchh (2)

Clean, clear, neat, pure, transparent.

ठगी ṭhagī (2)

ठगना ṭhagnā (2)

To cheat, to dupe, to defraud.

विश्व-परिवर्तन viśhva-parivartan (2)

या yā (2)

Or, either.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

यात्रा yātrā (2)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अगर agar (1)

If, if so be, in case, in the event of.

अखण्ड akhaṇḍ (1)

The whole, complete, undivided, indivisible.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

अनुसार anusār (1)

According to, in conformity with.

अन्य anya (1)

Other, another, different; separate.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अशुद्ध aśhuddh (1)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

अस्वच्छता asvachchhatā (1)

Uncleanliness, impurity.

at (1)

अति ati (1)

attention (1)

Attention.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाई-बहिन bhāī-bahin (1)

Brother and sister.

भीख bhīkh (1)

बीती bītī (1)

Past events or experiences; the past.

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (1)

Continue.

छिपाना chhipānā (1)

To hide, to conceal.
To cover/screen.
To disguise.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

डाली ḍālī (1)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

दीवाली dīvālī (1)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

earth (1)

Earth.

गलती galatī (1)

Mistake, error, fault.

गलना galnā (1)

गायन gāyan (1)

हल्का halkā (1)

Light, cheap, thin, faint.

हर एक har ēk (1)

Each, every.
Each one, everybody.

home (1)

Home.

होमना hōmnā (1)

इस समय is samay (1)

At this time, now.

जब तक jab tak (1)

As long as.
(with negation) until.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जगमगाना jagmagānā (1)

To give a dazzling light, to glitter, shine.

जहाँ jahā̃ (1)

Where, wherever.

जितना jitnā (1)

As much as, as many, how much, however much.

कहावत kahāvat (1)

A saying, proverb.

कई kaī (1)

Several, sundry, divers, some, some few.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के आगे kē āgē (1)

In front of, ahead of, before.

के लिए kē liē (1)

For, for the sake of.

के निमित्त kē nimitt (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कुर्बान kurbān (1)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

लाभ lābh (1)

लगना lagnā (1)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मैं maĩ (1)

I. (personal pronoun)

मोह mōh (1)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मुआफिक muāphik (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नमस्ते namastē (1)

नाता nātā (1)

Relation, relationship, connection.

नयन, नैन nayan, nain (1)

Eye.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निवास स्थान nivās sthān (1)

Dwelling-place, place of residence.

न्योछावर nyōchhāvar (1)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परवाना parvānā (1)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

फलाना phalānā (1)

फरमान pharmān (1)

A royal edict, royal command, royal decree.

practical (1)

Practical.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रतिज्ञा pratigyā (1)

प्रीति prīti (1)

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहम rahm (1)

Pity, mercy, compassion.

राजस्व rājasva (1)

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबसे sabsē (1)

(superlative) Of all, the most.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सकना saknā (1)

To can, to be able to.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्तिस्वरूप śhaktisvarūp (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.