Avyakt murli for Saturday 25 October 1975

वैराग्य vairāgya (6.61)

(Attitude of) renunciation, detachment (from worldly affairs).

पहेली pahēlī (5.72)

लगाव lagāv (5.33)

Attachment, love, affection.

वहाँ तक vahā̃ tak (4.47)

Until then (correlated with jahā̃ tak 'as long as').

जिज्ञासु jigyāsu (4.42)

हिस्सा hissā (4.21)

Part, portion, share, division.

चक्रवर्ती chakravartī (3.97)

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

जहाँ तक jahā̃ tak (3.86)

As far as.

उपराम uprām (3.68)

Detached, disinterested.
Close to Rām, close to God.

हल hal (3.65)

बेहद का bēhad kā (3.52)

Limitless, unlimited, unbounded.

उच्चारना uchchārnā (3.45)

जयजयकार jayjaykār (3.43)

handling (3.34)

Management.

बेहद bēhad (3.32)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कर्मबन्धन karmbandhan (3.28)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

बन्धनमुक्त bandhanmukt (3.21)

Freed from bonds, freed from bondage, freed from attachment to the world.

value (3.21)

Value.

offer (3.12)

Offer.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

यदि yadi (2.89)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

विश्व-महाराजा viśhva-mahārājā (2.66)

वैरागी vairāgī (2.63)

Detached.
A recluse, one who is not attached to worldly affairs.

teacher (2.62)

Teacher.

बन्धन bandhan (2.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

आफरीन āphrīn (2.53)

Praise, applause.

centre (2.45)

Centre.

जास्ती jāstī (2.44)

More. (often used as a comparison)

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

चक्र, चक्कर chakra, chakkar (2.27)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देन dēn (2.25)

Contribution, gift, giving.

power (2.20)

Power.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

राजा rājā (2.17)

King, monarch, prince.

lottery (2.15)

Lottery.

महीन mahīn (2.12)

Fine, subtle, thin.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

chance (2.10)

Chance.

आधा ādhā (2.04)

Half.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

area (1.98)

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

plan (1.94)

Plan.

पंजाब pañjāb (1.90)

Punjab.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

तरस taras (1.85)

Pity, compassion, mercy.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

राय rāy (1.78)

राय rāy (1.78)

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

अथवा athavā (1.76)

Or.
That is.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

फलाना phalānā (1.66)

गुजरात gujarāt (1.63)

Gujarat, state of India.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

student (1.51)

Student.

परन्तु parantu (1.50)

But, however.

इन्तजार intjār (1.50)

Wait.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

service (1.48)

Service.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कमाई kamāī (1.42)

Earnings.

checking (1.41)

Checking.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

programme (1.37)

Programme.
(Bābā) Event.

order (1.35)

Order.

परखना parakhnā (1.35)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

हिलना hilnā (1.27)

तभी tabhī (1.25)

change (1.23)

Change.

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

way (1.22)

Way.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ever ready (1.14)

Ever-ready.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ज़रा zarā (1.12)

चलाना chalānā (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

master (1.09)

Master.

नशा naśhā (1.05)

Intoxication, drunkenness.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मालूम mālūm (1.02)

Known.
Evident, apparent.

zone (0.99)

Zone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सूक्ष्म sūkṣhma (0.94)

Subtle.

स्थान sthān (0.92)

Place, spot, site.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

के प्रति kē prati (0.88)

Towards.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सम्बन्ध sambandh (0.86)

Connection, relationship.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

उतना utnā (0.65)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मैं maĩ (0.61)

I. (personal pronoun)

विश्व viśhva (0.61)

The world, universe.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के निमित्त kē nimitt (0.55)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सबसे sabsē (0.52)

(superlative) Of all, the most.

स्वयं svayã (0.52)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

check (0.48)

Check.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

या yā (0.36)

Or, either.

सिर्फ sirph (0.36)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.11)

To understand.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.10)

If, if so be, in case, in the event of.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.09)

Some, any, someone, anyone.

कहना kahnā (0.08)

Say.

बाप bāp (0.08)

Father.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.05)

To give.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कि ki (0.04)

That (to report indirect speech, example he says that).

पर par (0.04)

Opposite, inimical, other, alien, higher.

अब ab (0.04)

Now.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.00)

And.
Else.
Other.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)