Avyakt murli for Saturday 25 October 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (73)
To be.
To happen, to occur.
To exist.
To be born.
का kā (58)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
key (30)
Key.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बेहद bēhad (18)
Limitless, unlimited, unbounded.
Excessive, too, too much.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
में mē̃ (17)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (16)
Inclusive emphatic particle: too, also, even.
कि ki (16)
That (to report indirect speech, example he says that).
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (15)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (13)
No.
Not.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
teacher (11)
Teacher.
स्वयं svayã (10)
लगाव lagāv (9)
Attachment, love, affection.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वैराग्य vairāgya (9)
(Attitude of) renunciation, detachment (from worldly affairs).
ही hī (8)
Emphatic particle with a sense of exclusion : only.
को kō (8)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
लेना lēnā (8)
To take.
मैं maĩ (8)
I. (personal pronoun)
रहना rahnā (8)
To remain, to stay.
ऐसा aisā (7)
Such, of this type.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
chance (7)
Chance.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कोई kōī (6)
Some, any, someone, anyone.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
समझना samajhnā (6)
To understand.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आना ānā (5)
To come.
और aur (5)
And.
Else.
Other.
बन्धन bandhan (5)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बेहद का bēhad kā (5)
Limitless, unlimited, unbounded.
centre (5)
Centre.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
plan (5)
Plan.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अब ab (4)
Now.
अनुभव anubhav (4)
Experience.
अनुभवी anubhavī (4)
Experienced, veteran, seasoned.
बाप bāp (4)
Father.
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
जब jab (4)
(Relative pronoun) When.
कहना kahnā (4)
Say.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निमित्त nimitt (4)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्बन्ध sambandh (4)
Connection, relationship.
सिर्फ sirph (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (4)
The world, universe.
या yā (4)
Or, either.
आधा ādhā (3)
Half.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चलाना chalānā (3)
चलना chalnā (3)
Continue.
देना dēnā (3)
To give.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जिज्ञासु jigyāsu (3)
जितना jitnā (3)
As much as, as many, how much, however much.
master (3)
Master.
नशा naśhā (3)
Intoxication, drunkenness.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहेली pahēlī (3)
राजा rājā (3)
King, monarch, prince.
स्थान sthān (3)
Place, spot, site.
'which is subject only to its own rule'. Independent, free, autonomous.
उतना utnā (3)
value (3)
Value.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अथवा athavā (2)
Or.
That is.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Freed from bonds, freed from bondage, freed from attachment to the world.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
On all sides, all around, everywhere.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
ज्ञान gyān (2)
Knowledge directly taught by God.
हल hal (2)
हम ham (2)
We.
(rustic form) I.
हिस्सा hissā (2)
Part, portion, share, division.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As far as.
जाना jānā (2)
To go, to depart, to lose, to flow.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन kaun (2)
interrogative pronoun. Who
Towards.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
offer (2)
Offer.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
power (2)
Power.
programme (2)
Programme.
(Bābā) Event.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहयोग sahyōg (2)
Cooperation, collaboration.
service (2)
Service.
शिक्षक śhikṣhak (2)
Teacher, instructor.
उपराम uprām (2)
Detached, disinterested.
Close to Rām, close to God.
व va (2)
Until then (correlated with jahā̃ tak 'as long as').
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
यदि yadi (2)
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
आफरीन āphrīn (1)
Praise, applause.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
area (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
change (1)
Change.
check (1)
Check.
checking (1)
Checking.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
देन dēn (1)
Contribution, gift, giving.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ever ready (1)
Ever-ready.
full (1)
Full.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गुजरात gujarāt (1)
Gujarat, state of India.
handling (1)
Management.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हिलना hilnā (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
in (1)
In.
इन्तजार intjār (1)
Wait.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जास्ती jāstī (1)
More. (often used as a comparison)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (1)
Because, since.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lottery (1)
Lottery.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
महीन mahīn (1)
Fine, subtle, thin.
महसूस mahsūs (1)
Experienced, felt, perceived.
To experience, to feel, to perceive.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मालूम mālūm (1)
Known.
Evident, apparent.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
पाना pānā (1)
पंजाब pañjāb (1)
Punjab.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परखना parakhnā (1)
परन्तु parantu (1)
But, however.
फलाना phalānā (1)
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राय rāy (1)
राय rāy (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
Service centre.
share (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
सूक्ष्म sūkṣhma (1)
Subtle.
तभी tabhī (1)
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
वा vā (1)
Or.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)
zone (1)
Zone.