Avyakt murli for Tuesday 28 October 1975 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (30)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (29)

To be.
To happen, to occur.
To exist.
To be born.

कुमारी kumārī (19)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

करना karnā (12)

To do.
Also used after a transitive English verb to conjugate.

K (9)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (9)

No.
Not.

और aur (8)

And.
Else.
Other.

बनना bannā (8)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (8)

Key.

को kō (8)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तो tō (8)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

विशेषता viśhēṣhtā (7)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

रहना rahnā (6)

To remain, to stay.

यह yah (6)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (5)

Inclusive emphatic particle: too, also, even.

में mē̃ (5)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

सदा sadā (5)

Always, perpetually, continually, ever.

जीवन jīvan (4)

Life, animation, existence.

कोई kōī (4)

Some, any, someone, anyone.

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

महत्व mahatva (4)

Importance.
Significance.
Greatness.
Magnitude.

नहीं तो nahī̃ tō (4)

Otherwise, or else, if not, lest, but for.
No, certainly not.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

अब ab (3)

Now.

अगर agar (3)

If, if so be, in case, in the event of.

आत्मा ātmā (3)

The soul, the spirit, the self.

बाप bāp (3)

Father.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दोनों dōnō̃ (3)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

ही hī (3)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (3)

Say.

कायम kāyam (3)

कि ki (3)

That (to report indirect speech, example he says that).

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निभाना nibhānā (3)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

परिवर्तन parivartan (3)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पवित्र pavitr (3)

Holy, sacred, pure.

पवित्रता pavitratā (3)

Holiness, sanctity, purity.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

teacher (3)

Teacher.

वह vah (3)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वैराग्य vairāgya (3)

(Attitude of) renunciation, detachment (from worldly affairs).

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वायदा vāydā (3)

Promise, commitment.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्रह्माकुमारी brahmākumārī (2)

Daughter of Brahmā.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

earth (2)

Earth.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

in (2)

In.

जब jab (2)

(Relative pronoun) When.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कन्या kanyā (2)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

list (2)

List.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पूजन pūjan (2)

Worship, adoring.

सदाकाल sadākāl (2)

सहयोग sahyōg (2)

Cooperation, collaboration.

सफल saphal (2)

Successful, effective, fruitful.

सौ sau (2)

Hundred, 100.
Many, numerous.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तपस्या tapasyā (2)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

trial (2)

Trial.

त्याग tyāg (2)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उच्चारना uchchārnā (2)

उत्तम uttam (2)

The best, excellent, good.

विश्व-कल्याण viśhva-kalyāṇ (2)

Welfare of the world.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (1)

Such, of this type.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

To come.

अंगद aṅgad (1)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

अनुभव anubhav (1)

Experience.

अपना apnā (1)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अथवा athavā (1)

Or.
That is.

अतीन्द्रिय atīndriya (1)

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

बोल bōl (1)

C (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

complete (1)

Complete.
(Bābā) Completely.

डर ḍar (1)

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

हिलाना hilānā (1)

To shake, to jolt.
To swing.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लेना lēnā (1)

To take.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैं maĩ (1)

I. (personal pronoun)

मिटाना miṭānā (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्बन्धन nirbandhan (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रोकना rōknā (1)

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

संगम saṅgam (1)

Confluence, union, meeting.

शान्ति śhānti (1)