Avyakt murli for Friday 31 October 1975

⁰> > 29/07/96 Om Shanti Avyakt BapDada Madhuban 31/10/75 ¹Main Specialities of the Maharathi Children.

²This is the group of those who have a planning intellect. ³As well as this, they are embodiments of success.

⁴Afterbecoming those with a planning intellect, they give time and make effort to become an embodiment of success inorder to achieve some result. ⁵Maharathis especially experience success in a particular aspect.

⁶What is that oneaspect? ⁷What is the speciality of the maharathis, on the basis of which they become maharathis?

⁸What is that? ⁹Theyhave the speciality of being a maharathi when they claim the certificate of contentment in service; only then can theybe called maharathis.

¹⁰Contentment is the greatest of all specialities. ¹¹Subjects are also created on this basis.

¹²Soulswho have been made content would accept such a soul as a king: if you have enabled them to attain somethingthrough serving them or giving them co­operation, if you have enabled them to attain something through love, co­operation, courage, enthusiasm or by giving them all powers, then you can be a maharathi.

¹³So, if someone is amaharathi and has not made others content, then that soul is just a maharathi in namesake, but not one who is of anyuse.

¹⁴Senior brothers and sisters are like a father and mother. ¹⁵Parents make everyone content.

¹⁶So, maharathis shoulddefinitely pay attention to this first. ¹⁷For this, you have to transform yourself. ¹⁸You definitely have to claim thiscertificate of contentment. ¹⁹You should check to see how many souls are content with you and what you should do sothat everyone remains content with you.

²⁰A maharathi should have the power to mould the self.

²¹Only those who are able to mould themselves can becomegold.

²²Those who cannot mould themselves are not real gold; they are mixed.

²³To be of mixed quality means to be partof the cavalry.

²⁴A maharathi (elephant rider) is able to mould the self.

²⁵To create plans means to sow the seeds, and sothe seeds should be powerful.

²⁶You definitely need everyone's blessings of love and their contentment; you need theblessings and the water of love.

²⁷Otherwise, even though the seed of the plans may be powerful, because of notreceiving the water of love and co­operation, it does not grow.

²⁸Sometimes, the seed grows, but it doesn't bear fruit.Or, sometimes, even if it does bear fruit, it is of second or third grade.

²⁹The reason for this is that it hasn't receivedenough water.

³⁰A maharathi is one who has everything, that is, one who is complete with all virtues, and has all thequalities and specialities.

³¹If one or two qualities are missing, they would not be called complete with all qualities. ³²Ifthey don't have all virtues, they come out of the list of those who have this title. ³³Is this a group of maharathis?

³⁴Theinvitation was for maharathis. ³⁵In order to become an embodiment of success, you need two main specialities: one is purity and the other is unity.

³⁶Ifsomeone is lacking purity, he would also be lacking in unity.

³⁷Just observing celibacy is not purity, for there has to bepurity in one's thoughts, nature and sanskars. ³⁸For instance, if you have thoughts of jealousy or dislike for oneanother, that is not purity; that is called impurity.

³⁹Purity is defined as not having even a trace of any of the vices.There shouldn't be any type of impurity even in your thoughts.

⁴⁰All of you children are instruments to accomplish avery elevated task.

⁴¹You have become instruments as maharathis, have you not? ⁴²If you were to make a list, it wouldbe a list of those who are serviceable.

⁴³That is, it is those Brahmin children who have become instruments for servicewho are in the list of maharathis. ⁴⁴To what extent have you developed the specialities of a maharathi? ⁴⁵Each one ofyou knows your self.

⁴⁶Are those, who are in the list of maharathis, maharathis at the present time or will they becomemaharathis at some time in the future?

⁴⁷Attention needs to be paid to both these aspects. ⁴⁸Unity means having harmony in nature and sanskars.

⁴⁹Even if there isn't harmony between the nature and sanskars ofsome, try and bring them into harmony.

⁵⁰This is unity. ⁵¹A gathering by itself is not unity. ⁵²Serviceable instrument souls cannot become instruments for unlimited service without these two things.

⁵³They can beinstruments for limited service; however, in order to do unlimited service, both these things are needed. ⁵⁴You weretold earlier also, that one only sings praise of a raas (dance) when there is harmony in everyone's clapping.

⁵⁵So, too,to harmonise the steps means to harmonise oneself in the dance of sanskars.

⁵⁶People who hear this knowledge say thateveryone who talks about this knowledge says the same thing; that they all speak on the same topic; they use the samewords. ⁵⁷People say this, don't they?

⁵⁸When everyone's sanskars and nature are in harmony with one another in thesame way, that would be called performing the dance of harmony.

⁵⁹Have you made a plan for this?

⁶⁰(The plans wererelated to BapDada.)

⁶¹You have kept the aim of revealing the task of establishment. ⁶²The plans that you have made for revelation to takeplace are good. ⁶³You have made plans for revelation to take place next year.

⁶⁴However, for the time that still remainsthis year, according to the present atmosphere, it is now that you need people to come into contact with you.

⁶⁵Thesuccess of the service that is to take place next year will depend on this year.

⁶⁶In any propaganda, you definitely needthe co­operation of powerful co­operative souls through whom there can be less expenditure and greater success, thatis, through whom you have to work, but would still attain greater success.

⁶⁷If you serve them only at that time, youwill not be able to receive their co­operation. ⁶⁸However, by serving them now before time, you are able to influencethem to co­operate.

⁶⁹All the plans are very good.

⁷⁰According to all the plans that you told Baba about, everydepartment should definitely make contact with other people, just as when educators come into contact with you, youreceive a ready­made stage.

⁷¹In order to do fast service through any of the plans, this is essential. ⁷²Through the pointsof the Gita, there would either be victory or cries of distress. ⁷³However, first there is fluctuation and then there isvictory. ⁷⁴In order to clarify such points, you need everyone's co­operation.

⁷⁵You need the help of ministers, lawyersand judges. ⁷⁶Doctors, lawyers etc. are coming, and so, for this also, you need to make contact with ministries andassociations etc. ⁷⁷At present, everyone has a desire to hear something but they don't have the courage to follow thatpractically.

⁷⁸They can be co­operative. ⁷⁹First of all, prepare the land by serving them and then sow the seed of theunlimited task.

⁸⁰The plans are good. ⁸¹This year, something new definitely has to happen.

⁸²You have to become instruments, buteverything has to happen according to the drama anyway.

⁸³However, those who become instruments are glorifiedwithin the whole Brahmin family. ⁸⁴There is this prize also.

⁸⁵Each one of you should extract the results of the meetingsin your zone. ⁸⁶Set your plans and then get the results of your meetings.

⁸⁷Everyone says "yes" to the plans, but onlyfive emerge as a result, and so have a meeting for the result also.

⁸⁸Also have the aim to increase enthusiasm. ⁸⁹Keepeveryone busy so that they feel happy that they also gave their finger.

⁹⁰Whether someone is a hard worker or has aplanning intellect, keep the younger ones at the front.

⁹¹Otherwise, whilst some do service with zeal and enthusiasm,the vibrations from others cause obstacles, and so you need everyone's help. ⁹²Give a particular duty to each one.

⁹³Justas you distribute prasad, in the same way, distribute service.

⁹⁴When everyone has an atmosphere of enthusiasm, thenbecause of the influence of the atmosphere, no one will go out of this atmosphere, whether someone is a moth circlingaround the flame or whether someone completely surrenders the self.

⁹⁵So, there should be this speciality this year.Just as everyone says, "My Baba", so too, they should say, "My service".

⁹⁶No one should say, "The seniors have mademy programme, so I don't know whether this will happen or not."

⁹⁷No, "my programme". ⁹⁸When there is this soundfrom everyone, there will be success.

⁹⁹Give everyone a chance to do service.

¹⁰⁰Avyakt BapDada speaking to Didiji ¹⁰¹In order to finish any weakness, you need to have a special gathering of the Shaktis who are "Mahakalis" (the GreatDestroyers of Evil), the ones who, with the influence of their fire of yoga, can change the atmosphere.

¹⁰²Now,according to the drama, the final result is going to be revealed in the mirror of each one's activities.

¹⁰³As they progressfurther, the Maharathi children, with the power of knowledge, will be able to clearly see everyone's story of theirkarma on their face.

¹⁰⁴Just as you can smell the odour of impure food, in the same way, your intellect will have a cleartouching of the vibrations of someone who has impure thoughts.

¹⁰⁵The method for this is to have a clear line of theintellect. ¹⁰⁶Those whose meter is powerful will be able to know all of of this very easily.

¹⁰⁷The speciality that has been portrayed in the images of the Shaktis and the deities is that no impure soul is able to hidetheir sin from the deities when they go in front of them.

¹⁰⁸In fact, they themselves would say that they are like this orthat.

¹⁰⁹This speciality of the Shaktis was revealed in the living form, and this is why there is their memorial.

¹¹⁰This is thestage of being a master janijananhar (one who knows all secrets), that is, it is the stage of being knowledge­full.

¹¹¹Youwill experience this stage in a practical way; you are experiencing it now and will experience it in the future also.Have you created such a gathering? ¹¹²It has to be created.

¹¹³A gathering is needed of such moths through whose everystep the Father would be revealed.

¹¹⁴In the eyes and from the lips, that is, from the words of those who are constantly absorbed in love for the Father, thatis, in those who are merged in Baba's remembrance, others would see the Almighty Authority instead of seeing theform of the Shakti.

¹¹⁵This is because the Father is merged in their every word.

¹¹⁶Just as in the beginning ofestablishment, others constantly saw Shri Krishna in Brahma Baba, in the same way, the Almighty Authority wouldbe visible in the Shaktis.

¹¹⁷Do you experience this? ¹¹⁸The Father will be visible through those who are constantly inBaba's remembrance and have renounced the consciousness of "I".

¹¹⁹Just as they themselves would have forgotten theconsciousness of "I", in the same way, others would not see their form, but would see the form of the AlmightyAuthority through them. ¹²⁰Achcha. ¹²¹* * * O M S H A N T I * * *