Avyakt murli for Sunday 18 January 1976

⁰> > 19/08/96Om Shanti Avyakt BapDada Madhuban 18/01/76 ¹The day of remembrance in the form of the day of power.

²Today, BapDada, seeing all His children merged in love, gave the response of love: May you constantly be abestower of fortune and a bestower of blessings, the same as the Father.

³May you constantly be a world benefactorand one who has a right to the kingdom of the world. ⁴May you constantly be victorious over Maya, the elements andall situations.

⁵Today, BapDada was seeing a sparkling tilak of victory on the forehead of all the victorious children.He was seeing the flag of victory in the hands of all the children.

⁶Baba was hearing everyone's heart echoing:Victory is our birthright.

⁷Today, at amrit vela, Baba was listening to the invoking sounds of love of all the children.Gopikas completely lost in love, who had become distant physically and were far away, were merging into the Oceanof Love like a dried­up river.

⁸BapDada also became merged in the love of the children. ⁹The sweet pearls fromeveryone became the garland around Baba's neck and merged in His heart.

¹⁰Various thoughts from everyone's mindwere being heard like sweet music. ¹¹Children from all around were garlanding BapDada with rosaries of remembrance.

¹²As well as the day of remembrance, as a memorial of today, today is called the day of power. ¹³In the beginning,BapDada placed the urn of knowledge on the children, and through sakar Baba, willed the body, mind and wealth tothe Shaktis.

¹⁴In the same way, He also willed will­power. ¹⁵He himself became a resident of the subtle region and madethe children the corporeal instruments.

¹⁶This is why this is also known as the day of power. ¹⁷Today, Baba was merging the love of the children within Himself beyond sound.

¹⁸At this time, the sound of complaintand invocation from everyone's mind is coming from all directions.

¹⁹Can all of you hear it? ²⁰BapDada is especiallygiving the return of remembrance to the new children.

²¹Just as the older children received the lift of a double engine,in the same way, BapDada is giving the new children the gift of a special lift of incognito help; the experience ofattainment and the treasure of happiness. ²²Through their service and experience of constant company, BapDada istransforming their complaints into zeal and enthusiasm. ²³Just as new children have special attachment to the Fatherand service, so too, BapDada has His special co­ operative vision on the new children.

²⁴Baba is also singing praise ofthe wonder of the new children. ²⁵Achcha.

²⁶To the loving children who constantly remain absorbed in love for the one Father, those who reveal the one Father; tothe victorious souls who are instruments to become part of the rosary of victory by all souls; to those who are equal tothe Father and who reveal all the Father's virtues in a practical form; to those who use all their powers for service; tosuch world­benefactor children who have a right to BapDada's heart­throne, love, remembrance and namaste fromBapDada. ²⁷Speaking to Didiji and others:What is the special form of the children today? ²⁸Together with love, they also give complaints. ²⁹Baba is the Ocean ofLove, and so what is the speciality of an ocean?

³⁰To the extent that there are waves, to the same extent there isstillness; it has both specialities at the same time.

³¹In the same way, the speciality of those who become equal to theFather is that, externally, they are an embodiment of remembrance and, internally, they are an embodiment of power.To the extent that they are an embodiment of remembrance in the corporeal form, to the same extent they are the formof power.

³²There should be the balance of the two simultaneously.

³³Do you have such a balance? ³⁴According to thetime and whatever day it is, you automatically take that form.

³⁵However, there is spirituality when both forms areclearly visible at the same time. ³⁶You are playing your part and, at the same time, you also have the stage of being adetached observer. ³⁷By having the stage of a detached observer, you will play your part accurately. ³⁸However, you will not become the form of your part, that is, you will not be influenced by the part.

³⁹You will havewill­power. ⁴⁰When you are able to adopt the form you want whenever you want, that is called will­power. ⁴¹The form of powershould also be merged within the form of love. ⁴²To simply merge yourself in love is being physical.

⁴³Spirituality iswhen you remain an embodiment of power as well as an embodiment of love. ⁴⁴This is why the final scene of the formof love is that of being a conqueror of attachment and an embodiment of remembrance.

⁴⁵To the extent that there isgreat love, to the same extent, there should be detachment.

⁴⁶So what was the final paper you saw?

⁴⁷Whilst havinglove, Baba was the conqueror of attachment and the embodiment of remembrance. ⁴⁸This final paper has beenremembered as a memorial; this was Baba's practical demonstration. ⁴⁹Whilst having corporeal relationships, he hadthe power to accommodate as well as the power to tolerate; you saw the form of these two powers. ⁵⁰On the one hand,to merge the love and on the other hand, to finish the final remaining karmic accounts with the power to tolerate.

⁵¹Yousaw the power to accommodate and the power to tolerate in the practical form.

⁵²Does a father not have love for hischildren?

⁵³Even whilst being an ocean of love, he was completely still.

⁵⁴He was completely beyond the consciousnessof his body; this was the final stage.

⁵⁵Baba demonstrated this practically.

⁵⁶It was at just around this time (at night).

⁵⁷Inthe final paper, he claimed the first number in a practical way. ⁵⁸To put something into a practical form is easy, but tomerge it, you need will­power.

⁵⁹You saw the entire part of how to merge. ⁶⁰To merge the suffering of karma and also tomerge love. ⁶¹This is will­power.

⁶²This is the will­power that Baba willed to the children at the end.

⁶³Blessing: May you be one who is sixteen celestial degress complete who, at the confluence age, performs every actionas an art.The confluence age is the special age to reveal your talents in action.

⁶⁴There is praise of every action and virtue ofthose who perform every action as an art.

⁶⁵To be sixteen celestial degrees complete means every activity should bevisible in the form of a perfect talent.

⁶⁶This is the sign of the stage of perfection. ⁶⁷You saw speciality in everythingBaba did; his way of speaking, his way of walking etc. was all an art.

⁶⁸His way of sitting, standing, observing,walking etc. were all totally unique and special. ⁶⁹So follow the father in the same way and become sixteen celestialdegrees complete.

⁷⁰Slogan: Instead of looking at one another, look at your own self and transform yourself.

⁷¹Report of workshop conducted in Madhuban How to become free from attachment

⁷² 1. What are the different forms of attachments?There is attachment for the body, relations, physical objects, service, one's own specialities, one's own place, one'sown professional field, facilities, old sanskars, one's life, specialities of others, to one's creation or talents, physicalsenses and habits. ⁷³

^{74 75} 2. What are the signs of attachment for other beings?Whomsoever you have attachment for, you will keep on remembering them again and again.

⁷⁶You will be restlesswithout them; you will continually sing their praise; your yoga will be linked with them; you will make effort tosatisfy them and you will not notice their weaknesses. ⁷⁷Due to attachment, you lose the power to realise, the power todiscriminate and the power to decide.

⁷⁸Those who have attachment will be dependent on and subservient towhomsoever they are attached to. ⁷⁹They will not have any rights over them.

⁸⁰They have a weak heart. ⁸¹Theycontinually dream of whomsoever they are attached to.

⁸²Those who have attachment continually disobedient. ⁸³Theyare not bestowers, but beggars.

⁸⁴They do not have a soul conscious vision or attitude.

⁸⁵Those who have attachment will one moment be dancing in happiness and be upset and unhappy the next.

⁸⁶Theirintellect will cause mischief and will not remain stable.

^{87 88 89} 3. What are the signs of attachment for phsical objects?You will have the consciousness of collecting these things.

⁹⁰The soul, because of being influenced by the sanskar ofattachment, continually makes effort to attain that particular object.

⁹¹There will be something lacking in relationshipswith others.

⁹²Because of this sanskar of wanting something, people in the world even kill their wife, son, brother,sister, mother or father.

⁹³It is as though that particular object is everything for them. ⁹⁴Such souls are filled with greed,discontentment, jealousy and fear etc.

⁹⁵They will use their time, words, thoughts and everything in order to attain that. ⁹⁶They are ready to do anything to attain it. ⁹⁷They engage themselves in dirty politics, they are constantly distressed bytension, they are unhappy, upset and disheartened.

⁹⁸Those who become an obstacle by trying to attain somethingphysical think negatively, constantly fluctuate and spoil the atmosphere. ^{99 100 101} 4. What are the things one is attracted to and tempted by?Because of temptation to food and drink, you steal and eat that, you keep it hidden away and become a slave to thesensation of the physical organs.

¹⁰²Then, by becoming influenced by this weakness, there is fighting, telling lies, givingexcuses, creating an off­mood and crying. ¹⁰³

^{104 105} 5. What methods has BapDada given to become free from attachment?To have all relationships with the Father.To have soul conscious vision and attitude.To practise soul consciousness and being bodiless.To come into relationship with others whilst considering yourself to be an angel.To remain engaged in karma and yoga.To experience the self to be combined with the Father.To churn the knowledge and to apply it in practical situations.To practise the seed stage.To consider yourself to be an instrument.To have an awakened (alert) conscience.To consider the self to be trustworthy, to be great, to be a guest and an incarnation.With the practice of self­respect, you will become free from attachment.Make the one Father your entire world; I sit with You, I talk to You...All this belongs to God and is entrusted to me. ¹⁰⁶When someone has something, that is, if he has made effort to attain itfrom God as a boon, then I also have to make effort to take that directly from God. ¹⁰⁷The creation cannot give aninheritance to the creation.

^{108 109 110}With this awareness, you can become free from attachment and attraction. ¹¹¹* * * O M S H A N T I * * *