Avyakt murli for Sunday 18 January 1976

will-power (10.95)

double engine (7.71)

Engine that runs with double power.
The chariot with both Śhivbābā and Brahmā Bābā.

स्मृति-दिवस smr̥iti-divas (6.50)

अलौकिकता alaukiktā (5.75)

will (5.52)

Will.

दिवस divas (4.30)

Day.

lift (3.74)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

साक्षीपन sākṣhīpan (3.45)

Condition or state of spectator, observer, witness.

समर्थी samarthī (3.43)

Capability, competence.

सूक्ष्मवतन sūkṣhmavatan (3.28)

Subtle homeland.

सहन sahan (3.13)

Patient endurance, forbearance, tolerance.

केवल kēval (2.90)

परमपिता parampitā (2.86)

Supreme Father.

response (2.86)

Response.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

ज्ञान का सागर gyān kā sāgar (2.79)

स्मृति स्वरूप smr̥iti svarūp (2.76)

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

accurate (2.69)

Accurate.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

प्रख्यात prakhyāt (2.46)

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

balance (2.45)

Balance.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

भव bhav (2.40)

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

नारा nārā (2.36)

A slogan.

हस्त hast (2.36)

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

gift (2.27)

Gift.

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

जयजयकार jayjaykār (2.16)

समाना samānā (2.16)

To be contained, to enter, to fit, to permeate.

रात्रि rātri (2.14)

The night.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

विजय vijay (2.07)

Conquest, victory, triumph.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

last (2.03)

Last.

मोती mōtī (2.02)

Pearl.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

part (1.86)

Part.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

नदी nadī (1.85)

River.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

दिलतख्त diltakht (1.77)

The Heart and the Throne.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

दूसरे तरफ dūsrē taraph (1.66)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.63)

Body.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

लगाव lagāv (1.60)

Attachment, love, affection.

गलना galnā (1.58)

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

लवलीन lavlīn (1.50)

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रहाना rahānā (1.45)

To make stay, to make remain.

जीना jīnā (1.45)

To live, to be alive.

variety (1.45)

Variety.

साकार, साकारी sākār, sākārī (1.42)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

वरदाता vardātā (1.41)

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

power (1.39)

Power.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

सेना sēnā (1.36)

Army, the military.

दृश्य dr̥iśhya (1.34)

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

रखाना rakhānā (1.34)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्नेह snēh (1.29)

Love, affection.
Oil, oily substance.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

एक तरफ ēk taraph (1.27)

साथ-साथ sāth-sāth (1.26)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

first (1.21)

First.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

हार hār (1.16)

हार hār (1.16)

तथा tathā (1.13)

And.
So.

धन dhan (1.11)

Wealth, riches, money.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

हारना hārnā (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अति ati (1.05)

practical (1.05)

Practical.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

stage (0.98)

Stage.
(Bābā) State, condition.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

गायन gāyan (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्वरूप svarūp (0.87)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चमकना chamaknā (0.86)

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

अन्दर andar (0.83)

In, inside, within.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

व va (0.78)

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बाबा bābā (0.74)

Father.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

number (0.68)

Number.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के निमित्त kē nimitt (0.55)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

गाना gānā (0.52)

To sing, to chant.
A song.

यही yahī (0.51)

Emphatic form of yah: this very.

बन ban (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

वैसा vaisā (0.49)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

सामने sāmnē (0.41)

सर्व sarv (0.40)

All ; whole, entire, complete.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

आज āj (0.40)

Today.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (0.35)

स्वयं svayã (0.35)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

साथ sāth (0.31)

With, together, along with.
Company, association.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हम ham (0.18)

We.
(rustic form) I.

अनुभव anubhav (0.17)

Experience.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.10)

Father.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.09)

Always, perpetually, continually, ever.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.08)

Say.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.07)

The soul, the spirit, the self.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

देना dēnā (0.06)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (0.01)

To come.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).