Avyakt murli for Saturday 7 February 1976 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (76)
To be.
To happen, to occur.
To exist.
To be born.
का kā (58)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
key (27)
Key.
में mē̃ (20)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (16)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (14)
Inclusive emphatic particle: too, also, even.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (11)
Some, any, someone, anyone.
महारथी mahārathī (11)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
यह yah (11)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (10)
And.
Else.
Other.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
तो tō (9)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अनुभव anubhav (8)
Experience.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (8)
No.
Not.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दूसरा dūsrā (7)
Second.
Other, another.
Next.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (7)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
कोई भी kōī bhī (6)
Anyone, someone, any.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बनना bannā (5)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बीती bītī (5)
Past events or experiences; the past.
बीतना bītnā (5)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्पष्ट spaṣhṭ (5)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (4)
Now.
ऐसा aisā (4)
Such, of this type.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पूजन pūjan (4)
Worship, adoring.
रहना rahnā (4)
To remain, to stay.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
scene (4)
Scene.
stage (4)
Stage.
(Bābā) State, condition.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
कहना kahnā (3)
Say.
कौन kaun (3)
interrogative pronoun. Who
कि ki (3)
That (to report indirect speech, example he says that).
क्यों kyō̃ (3)
Why.
लगना lagnā (3)
master (3)
Master.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (3)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
repeat (3)
To repeat.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
second (3)
Second.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वैसा vaisā (3)
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
आना ānā (2)
To come.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अथवा athavā (2)
Or.
That is.
बहुत bahut (2)
Many, much.
Very.
बार bār (2)
Time, occasion.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
दर्पण darpaṇ (2)
Mirror, looking glass.
दोनों dōnō̃ (2)
फ़र्क fark (2)
Difference, distinction, distance.
गायन gāyan (2)
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
जीना jīnā (2)
To live, to be alive.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
को kō (2)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
क्योंकि kyōṅki (2)
Because, since.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
पहाड़ी pahāṛī (2)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
percentage (2)
Percentage.
practical (2)
Practical.
प्रैक्टिकल स्वरूप practical svarūp (2)
Practical form.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
शब्द śhabd (2)
Word, term, sound.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (2)
To understand.
सामने sāmnē (2)
सूली sūlī (2)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
तीनों tīnō̃ (2)
The three, all three.
तीसरा tīsrā (2)
Third.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
व va (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
विकराल vikarāl (2)
या yā (2)
Or, either.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्य anya (1)
Other, another, different; separate.
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अथक athak (1)
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भावी bhāvī (1)
Future, coming.
Destiny, future.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
cum (1)
देना dēnā (1)
To give.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दृश्य dr̥iśhya (1)
fresh (1)
Fresh.
हर एक har ēk (1)
Each, every.
Each one, everybody.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जाना jānā (1)
To go, to depart, to lose, to flow.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारखाना kārkhānā (1)
Factory, workshop, mill.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
model (1)
Model.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुलाकात mulākāt (1)
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Circumstance(s).
(Bābā) External situation, external condition.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर से phir sē (1)
Anew, afresh.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (1)
Manner, way.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
question (1)
Question.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (1)
Always, perpetually, continually, ever.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Condition or state of spectator, observer, witness.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
शुरू śhurū (1)
Beginning, commencement.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.