0>>>>110-01-77 ओम शान्ति अव्यक्त बापदादामधुबन10-01-77 ōm śhānti avyakt bāpadādāmadhuban10-01-77 ōm śhānti avyakt[adj.] x10-01-77 Om peace avyakt x
0> > 11/11/96 Om Shanti Avyakt BapDada Madhuban 10/01/77
2जैसा लक्ष्य वैसा लक्षणjaisā lakṣhya vaisā lakṣhaṇjaisā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] vaisā[adj.ā=>ā;m.sg.d.] lakṣhaṇ[n.m.;sg.,d.]like aim x qualification
1As is the aim, so are the qualifications.
3सदा बर्थ-राईट ( B i r t h - R i g h t ) के नशे में रहने वाले , ईश्वरीय नशे में मस्त रहने वाले , लक्ष्य और लक्षण समान करने वाले , सर्व को सर्व उलझनों से निकालने वाले बच्चों प्रति बाप-दादा बोले : sadā barth-rāīṭ ( B i r t h - R i g h t ) kē|K naśhē mē̃ rahnē vālē , īśhvarīy naśhē mē̃ mast rahnē vālē , lakṣhya aur lakṣhaṇ samān karnē vālē , sarv kō sarv uljhanō̃ sē nikālnē vālē bachchō̃ prati bāp-dādā bōlē : sadā x ( B i r t h - R i g h t ) kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , īśhvarīy[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] mast[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] samān[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] kō[postp.] sarv[adj.] uljhan[n.f.+ō̃;pl.o.] sē[postp.] nikālnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] prati bāpdādā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : constantly x ( B i r t h - R i g h t ) (of|K) intoxication in remain[inf.m.pl.,o.] those who , Godly intoxication in intoxicated remain[inf.m.pl.,o.] those who , aim and qualification equal do[inf.m.pl.,o.] those who , all to all confusion from x[inf.m.pl.,o.] those who child for BapDada (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
2Today, from each child's forehead and eyes, BapDada was especially seeing one special aspect. 3It was to what extenttheir qualifications are close to their aim. 4According to the aim, to what extent the qualifications are visible in thepractical form. 5Each one's aim is very elevated, but in imbibing the qualifications for that aim, there are three typesof effortmaker.
4आज बाप-दादा हर बच्चे के मस्तक और नैनों द्वारा एक विशेष बात देख रहे हैं . āj bāp-dādā har|her bachchē kē|K mastak aur nainō̃ dvārā ēk viśhēṣh bāt dēkh rahē haĩ . āj bāpdādā har|harnā[root]|her bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mastak[n.m.;sg.,d.] aur nayan, nain[n.m.+ō̃;pl.o.] dvārā ēk[adj.] viśhēṣh[adj.] bāt[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada (x|x[root]) child (of|K) forehead and eye through one special matter see[pres.pl.m.prog.12hon3] .
6What are these three types? 7The first are those who enjoy knowledge when they listen to it and feel that they should do it.
5अब तक लक्ष्य और लक्षण कितना समीप हैं . ab tak lakṣhya aur lakṣhaṇ kitnā samīp haĩ . ab[adv.] tak lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] samīp[adj.] hōnā[pres.pl.12hon3] . now until aim and qualification so close be[pres.pl.12hon3] .
8However, they onlyknow how to listen and not how to do it.
6लक्ष्य के प्रभाण लक्षण प्रैक्टीकल रूप में कहाँ तक दिखाई देते हैं ? lakṣhya kē|K prabhāṇ lakṣhaṇ praikṭīkal rūp mē̃ kahā̃ tak dikhāī dētē haĩ ? lakṣhya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K x lakṣhaṇ[n.m.;sg.,d.] x rūp[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak[x] dikhāī dēnā[pres.pl.m.12hon3] ? aim (of|K) x qualification x Rup in to what extent be visible ? 7लक्ष्य सब का बहुत ऊँचा है लेकिन लक्षण धारण करने में तीन प्रकार के पुरुषार्थी हैं . lakṣhya sab kā bahut ū̃chā hai lēkin lakṣhaṇ dhāraṇ karnē mē̃ tīn prakār kē|K puruṣhārthī haĩ . lakṣhya[adj.] sab[adj.] kā[postp.ā=>ā;m.sg.d.] bahut ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin lakṣhaṇ[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] tīn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K purūṣhārthī[adj.] hōnā[pres.pl.12hon3] . aim all of very elevated be[pres.sg.23] but qualification adopting do[inf.m.pl.,o.] in x form (of|K) effort-maker be[pres.pl.12hon3] .
9The second are those who think about it, who understand it and even do it.But, because of not being the form of power, they play a doublepart. 10One moment they will be a Brahmin and a fasteffortmaker, and the next moment they will lose courage.
8वह कौन-से हैं ? vah kaun-sē haĩ ? vah[pn.sg.d.] kaun sā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ? that which be[pres.pl.12hon3] ?
11What is the reason for this?
9 ( 1 ) एक हैं - जिन्हें सुन कर अच्छा लगता है , करना चाहिए , लेकिन सुनना आता है पर करना नहीं आता है . ( 1 ) ēk haĩ - jinhē̃ sun kar achchhā lagtā hai , karnā chāhiē , lēkin sunnā ātā hai par karnā nahī̃ ātā hai . ( 1 ) ēk[adj.] hōnā[pres.pl.12hon3] - jō[pn.pl.kō] sunnā[root] karnā[root] achchhā lagnā[pres.sg.m.23] , karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] , lēkin sunnā[inf.m.sg.d.] ānā[pres.sg.m.23] par[postp.]|par[adj.] karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . ( 1 ) one be[pres.pl.12hon3] - that[.kō] listen[root] do[root] enjoy , (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) , but listen[inf.m.sg.d.] come[pres.sg.m.23] (at|other) do[inf.m.sg.d.] not come[pres.sg.m.23] .
12They become influenced byone or another of the five vices or the elements of nature. 13This is why there is a difference caused between their aimand their qualifications.
10 ( 2 ) दूसरे हैं - जो सोचते हैं , समझते भी हैं , करते भी हैं . ( 2 ) dūsrē haĩ - jō sōchtē haĩ , samajhtē bhī haĩ , kartē bhī haĩ . ( 2 ) dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] - jō[pn.;d.] sōchnā[pres.pl.m.12hon3] , samajhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , karnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . ( 2 ) other be[pres.pl.12hon3] - that think[pres.pl.m.12hon3] , understand[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , do[pres-part.m.pl.,o.] too be[pres.pl.12hon3] . 11लेकिन शक्ति-स्वरूप न होने के कारण डबल पार्ट बजाते हैं . lēkin śhakti-svarūp na hōnē kē|K kāraṇ double part bajātē haĩ . lēkin śhaktisvarūp[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] double part bajānā[pres.pl.m.12hon3] . but x not be[inf.m.pl.,o.] (of|K) because double play one's part .
14They have the desire, but they lack the power to become completely free from the knowledgeof any desires, and because of this reason, they are not able to reach their aim.
12अभी-अभी ब्राह्मण , तीव्र पुरुषार्थी अभी-अभी हिम्मतहीन . abhī-abhī brāhmaṇ , tīvr puruṣhārthī abhī-abhī himmathīn . ab[adv.hī] brāhmaṇ[n.m.;sg.,d.] , tīvr[adj.] purūṣhārthī[adj.] ab[adv.hī] himmat-hīn[adj.] . now Brahmin , intense effort-maker now without courage . 13कारण ? kāraṇ ? kāraṇ[n.m.;sg.,d.] ? because ?
15The third are those who continue tomove along with their listening, thinking and doing being equal.
14पांच विकार और प्रकृति के तत्व , दोनों में से किसी न किसी के वशीभूत हो जाते हैं . pāñch vikār aur prakr̥iti kē|K tatva , dōnō̃ mē̃ sē kisī na kisī kē|K vaśhībhūt hō jātē haĩ . pañch[adj.] vikār[n.m.;sg.,d.] aur prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K tatva[n.m.;sg.,d.] , dōnō̃ mē̃[postp.] sē[postp.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] na[neg] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . five vice and matter (of|K) element , x in from (anything|some) not (anything|some) (of|K) x be[pres.pl.m.12hon3.root+jānā] . 15इसलिए लक्ष्य और लक्षण में अन्तर पड़ जाता है . isliē lakṣhya aur lakṣhaṇ mē̃ antar paṛ jātā hai . isliē lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . therefore aim and qualification in difference fall[pres.sg.m.23.root+jānā] .
16In such souls, the qualifications and the aim arevisible as 99% equal. 17In this way, BapDada is seeing three types of effortmaker. 18At present, the thoughts and words of every Brahmin soul should be tested against their aim as to whether theirthoughts and words are according to their aim.
16इच्छा है लेकिन इच्छा मात्रम् अविद्या बनने की शक्ति नहीं , इस कारण अपने लक्ष्य की इच्छा तक पहुँच नहीं पाते हैं . ichchhā hai lēkin ichchhā mātram avidyā bannē kī|key śhakti nahī̃ , is kāraṇ apnē lakṣhya kī|key ichchhā tak pahũch nahī̃ pātē haĩ . ichchhā[n.f.;sg.] hōnā[pres.sg.23] lēkin ichchhā mātram avidyā[x] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] nahī̃[neg] , yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] tak pahuñchnā[root] nahī̃[neg] pānā[pres.pl.m.12hon3] . desire be[pres.sg.23] but ignorant of any knowledge of desires become[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti not , this because one’s own aim (do[past-part.f.]|of|key) desire until reach[root] not x[pres.pl.m.12hon3] .
19Your aim is to become an angel and so a deity. 20Just as you checkyour thoughts, words and deeds against your lokik family and your occupation, in the same way, are you Brahminsouls moving along whilst keeping your highestonhigh family and occupation in front of you?
17 ( 3 ) तीसरे हैं - जो सुनना , सोचना और करना , तीनों को समान करते हुए चलते हैं . ( 3 ) tīsrē haĩ - jō sunnā , sōchnā aur karnā , tīnō̃ kō samān kartē huē chaltē haĩ . ( 3 ) tīsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] - jō[pn.;d.] sunnā[inf.m.sg.d.] , sōchnā[inf.m.sg.d.] aur karnā[inf.m.sg.d.] , tīnō̃[adj.] kō[postp.] samān[adj.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] chalnā[pres.pl.m.12hon3] . ( 3 ) third be[pres.pl.12hon3] - that listen[inf.m.sg.d.] , think[inf.m.sg.d.] and do[inf.m.sg.d.] , all three to equal do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] continue[pres.pl.m.12hon3] .
21Do you have thepresent Brahmin life of having died alive in your awareness or do the characteristics of your past shudra life comenaturally into play?
18ऐसी आत्माओं का लक्ष्य और लक्षण 99 % समान दिखाई पड़ता है . aisī ātmāō̃ kā lakṣhya aur lakṣhaṇ 99 % samān dikhāī paṛtā hai . aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] 99 % samān[adj.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] paṛnā[pres.sg.m.23] . such soul of aim and qualification 99 % equal (x[past-part.f.]|x) fall[pres.sg.m.23] .
22As is your birth, so are your actions. 23The actions performed in your elevated birth shouldautomatically be elevated.
19ऐसे तीन प्रकार के पुरुषार्थी देख रहे हैं . aisē tīn prakār kē|K puruṣhārthī dēkh rahē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] tīn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K purūṣhārthī[adj.] dēkhnā[pres.pl.m.prog.12hon3] . such x form (of|K) effort-maker see[pres.pl.m.prog.12hon3] .
24If this takes effort, it means that you lack the awareness of your Brahmin birth.
20वर्तमान समय हरेक ब्राह्मण आत्मा के संकल्प और बोल को लक्ष्य की कसौटी पर चैक करना चाहिएः लक्ष्य के प्रमाण संकल्प और बोल हैं ? vartamān samay harēk brāhmaṇ ātmā kē|K saṅkalp aur bōl kō lakṣhya kī|key kasauṭī par caik karnā cāhiēḥ lakṣhya kē|K pramāṇ saṅkalp aur bōl haĩ ? vartamān[adj.] samay[n.m.;sg.,d.] har ēk brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] aur bōl[n.m.;sg.,d.]|bōlnā[root] kō[postp.] lakṣhya[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x par[postp.]|par[adj.] x karnā[inf.m.sg.d.] x lakṣhya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] aur bōl[n.m.;sg.,d.]|bōlnā[root] hōnā[pres.pl.12hon3] ? present time each one Brahmin soul (of|K) thought and (x|speak[root]) to aim (do[past-part.f.]|of|key) x (at|other) x do[inf.m.sg.d.] x aim (of|K) (under) thought and (x|speak[root]) be[pres.pl.12hon3] ? 21लक्ष्य है - फरिश्ता सो देवता . lakṣhya hai - phariśhtā sō dēvtā . lakṣhya[adj.] hōnā[pres.sg.23] - phariśhtā[n.m.ā=>ā;sg.d.] sōnā[root]|sō dēvtā[n.f.;sg.] . aim be[pres.sg.23] - angel (sleep[root]|x) deity .
25In fact,elevated actions and an elevated aim are the birthright of an elevated birth. 26Just as in lokik life, physical wealth isyour birthright, in the same way, in Brahmin life, the wealth of divine virtues, Godly happiness and powers are yourbirthright.
22जैसे लौकिक परिवार और आक्यूपेशन ( O c c u p a t i o n ) के प्रमाण अपना संकल्प , बोल और कर्म चैक ( C h e c k ) करते हैं वैसे ब्राह्मण आत्माएं अपने ऊँच से ऊँच परिवार और आक्यूपेशन को सामने रखते हुए चलते हैं ? jaisē laukik parivār aur occupation ( O c c u p a t i o n ) kē|K pramāṇ apnā saṅkalp , bōl aur karma caik ( C h e c k ) kartē haĩ vaisē brāhmaṇ ātmāē̃ apnē ū̃ch sē ū̃ch parivār aur occupation kō sāmnē rakhtē huē chaltē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] parivār[n.m.;sg.,d.] aur occupation ( O c c u p a t i o n ) kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ|pramāṇ[n.m.;sg.,d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] , bōl[n.m.;sg.,d.]|bōlnā[root] aur karm[n.m.;sg.,d.] x ( C h e c k ) karnā[pres.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūñch[adj.] sē[postp.] ūñch[adj.] parivār[n.m.;sg.,d.] aur occupation kō[postp.] sāmnē rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] chalnā[pres.pl.m.12hon3] ? like worldly family and occupation ( O c c u p a t i o n ) (of|K) (under) (adopt[root]|one’s own) thought , (x|speak[root]) and deed x ( C h e c k ) do[pres.pl.m.12hon3] x Brahmin soul one’s own elevated from elevated family and occupation to x keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] continue[pres.pl.m.12hon3] ?
27One should have the intoxication of one's birthright in a natural way; one should not need to make effortfor it. 28If one has to make effort, then something is definitely lacking in the relationship and connection. 29Askyourself: Do I have the intoxication of the birthright? 30By maintaining this intoxication, your aim and its qualificationsbecome equal.
23वर्तमान मरजीवा ब्राह्मण जन्म नैचुरल ( N a t u r a l ) स्मृति में रहता है वा पास्ट शुद्रपन के लक्षण नैचुरल रूप में पार्ट में आ जाते हैं ? vartamān marjīvā brāhmaṇ janm natural ( N a t u r a l ) smr̥iti mē̃ rahtā hai vā past śudrapan kē|K lakṣhaṇ natural rūp mē̃ part mē̃ ā jātē haĩ ? vartamān[adj.] marjīvā[adj.ā=>ā;m.sg.d.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] natural ( N a t u r a l ) smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] vā past x kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhaṇ[n.m.;sg.,d.] natural rūp[n.m.;sg.,d.] mē̃[postp.] part[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] ? present dying alive Brahmin (life|be born[root]) natural ( N a t u r a l ) awareness in remain[pres.sg.m.23] or past x (of|K) qualification natural Rup in part in come[pres.pl.m.12hon3.root+jānā] ?
31What is the easy method for this, through which you would be liberated from making effort for it?You know yourself as you are and what you are, whose child and which family you belong to, but you do not accept itat all times. 32You do not look at the picture of your fortune.
24जैसा जन्म होता है वैसे कर्म होते हैं . jaisā janm hōtā hai vaisē karma hōtē haĩ . jaisā[adj.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . like (life|be born[root]) be[pres.sg.m.23] x deed be[pres.pl.m.12hon3] .
33If you constantly continue to look at the picture of yourfortune, then just as when you see a physical body, you have the natural awareness of the body, so too, the picture ofyour fortune would remain in your awareness just as naturally. 34Whilst walking and moving along, the soundlesschant of "Wah Baba, and wah my fortune" would emerge in your mind. 35Bhagats try to listen to the sound beyondlimits; in fact, this is the memorial of your stage. 36The picture of the previous kalpa, where you are constantly dancingin happiness, which is called the picture of the raas leela in which they have portrayed gopes and gopis constantlydancing with Gopi Vallabh (father of the gopes and gopis), is a picture of the memorial of your dancing in happiness.It is a picture created of your practical activities.
25श्रेष्ठ जन्म के कर्म भी स्वतः ही श्रेष्ठ होने चाहिए . śhrēṣhṭh janm kē|K karma bhī svataḥ hī śhrēṣhṭh hōnē chāhiē . śhrēṣhṭha[adj.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K karm[n.m.;sg.,d.] bhī[p.] svataḥ hī[p.] śhrēṣhṭha[adj.] hōnā[.oblig3] . elevated (life|be born[root]) (of|K) deed too automatically only elevated be[.oblig3] . 26अगर मेहनत लगती है तो ब्राह्मण जन्म की स्मृति कम है . agar mēhnat lagtī hai tō brāhmaṇ janm kī|key smr̥iti cum|kam hai . agar mēhnat[n.f.;sg.] lagnā[pres.sg.f.23] tō brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] cum|kam[adj.] hōnā[pres.sg.23] . if effort x[pres.sg.f.23] then Brahmin (life|be born[root]) (do[past-part.f.]|of|key) awareness (x|less) be[pres.sg.23] .
37Are you constantly able to see the picture of your divine activities?Do you have the experience that that is your image? 38This is called the image of your fortune.
27वास्तव में श्रेष्ठ कर्म व श्रेष्ठ लक्ष्य श्रेष्ठ जन्म का बर्थ-राईट ( B i r t h R i g h t ) जन्मसिद्ध अधिकार है . vāstav mē̃ śhrēṣhṭh karma va śhrēṣhṭh lakṣhya śhrēṣhṭh janm kā barth-rāīṭ ( B i r t h R i g h t ) janmasiddh adhikār hai . vāstav mē̃[x] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] va śhrēṣhṭha[adj.] lakṣhya[adj.] śhrēṣhṭha[adj.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] x ( B i r t h R i g h t ) janmasiddh[n.m.;sg.,d.] adhikār[x] hōnā[pres.sg.23] . x elevated deed x elevated aim elevated (life|be born[root]) of x ( B i r t h R i g h t ) x right be[pres.sg.23] .
39If you daily performevery action whilst seeing the image of your fortune, then you will be liberated from effort and experience thehappiness of your birthright. 40Now, there is no more time to labour.
28जैसे लौकिक जन्म में स्थूल सम्पत्ति बर्थ-राईट होती है . jaisē laukik janm mē̃ sthūl sampatti barth-rāīṭ hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] sthūl[adj.] sampatti[n.f.ī=>ī;sg.] x hōnā[pres.sg.f.23] . like worldly (life|be born[root]) in physical wealth x be[pres.sg.f.23] .
41Now, become an embodiment of the awareness that you now know what youhad to know and have attained what you had to attain.
29वैसे ब्राह्मण जन्म का दिव्य गुण रूपी सम्पत्ति , ईश्वरीय सुख शक्ति बर्थ-राईट है . vaisē brāhmaṇ janm kā divya guṇ rūpī sampatti , īśhvarīy sukh śhakti barth-rāīṭ hai . vaisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] divya[adj.] guṇ[n.m.;sg.,d.] rūpī[adj.] sampatti[n.f.ī=>ī;sg.] , īśhvarīy[adj.] sukh[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] x hōnā[pres.sg.23] . x Brahmin (life|be born[root]) of divine virtue in the form of wealth , Godly happiness Shakti x be[pres.sg.23] .
42Do you have this experience? 43BapDada is happy to see theimage of each one's fortune. 44The same should apply to you.
30बर्थ-राईट का नशा नैचुरल रूप में रहता ही है , मेहनत करने की आवश्यकता ही नहीं . barth-rāīṭ kā naśhā natural rūp mē̃ rahtā hī hai , mēhnat karnē kī|key āvaśhyaktā hī nahī̃ . x kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] natural rūp[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] , mēhnat[n.f.;sg.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hī[p.] nahī̃[neg] . x of intoxication natural Rup in remain[pres-part.m.sg.d.] only be[pres.sg.23] , effort do[inf.m.pl.,o.] (do[past-part.f.]|of|key) need only not . 31अगर मेहनत करनी पड़ती है तो अवश्य सम्बन्ध और कनेक्शन में कोई कमी है . agar mēhnat karnī paṛtī hai tō avaśhya sambandh aur connection mē̃ kōī kamī hai . agar mēhnat[n.f.;sg.] karnā[pres.sg.f.23.oblig2] tō avaśhya sambandh[n.m.;sg.,d.] aur connection mē̃[postp.] kōī[pn.;d.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . if effort do[pres.sg.f.23.oblig2] then x relationship and connection in some x be[pres.sg.23] .
45BapDada is especially amazed about one aspect, of howthe master almighty authorities, the ones who have the most elevated fortune, become confused over trivial matters,just like a lion being afraid of an ant. 46What would you think if a lion were to say: "How can I kill an ant?
32अपने आप से पूछो बर्थ-राईट का नशा रहता है ? apnē āp sē pūchhō barth-rāīṭ kā naśhā rahtā hai ? apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] x kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[pres.sg.m.23] ? by yourself from ask[opt.pl.2,imp.pl.2] x of intoxication remain[pres.sg.m.23] ?
47Whatshould I do?" 48Would you think this is possible or impossible?
33इस नशे में रहने से ही लक्ष्य और लक्षण समान हो जायेगा , इसके लिए सहज युक्ति जिससे मेहनत से मुक्ति मिल जाये वो कौन-सी है ? is naśhē mē̃ rahnē sē hī lakṣhya aur lakṣhaṇ samān hō jāyēgā , iskē liē sahaj yukti jissē mēhnat sē mukti mil jāyē vō kaun-sī hai ? yah[pn.sg.o.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] hī[p.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] samān[adj.] hōnā[fut.m.sg.23.root+jānā] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē sahaj[adj.] yukti[n.f.ī=>ī;sg.] jō[pn.sg.sē] mēhnat[n.f.;sg.] sē[postp.] mukti[n.f.ī=>ī;sg.] milnā[past-part.m.pl.,o..root+jānā] vah[pn.;d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? this intoxication in remain[inf.m.pl.,o.] from only aim and qualification equal be[fut.m.sg.23.root+jānā] , this[.kē] (take[past-part.m.pl.,o.]|for) easy way that[.sē] effort from liberation receive[past-part.m.pl.,o..root+jānā] that which be[pres.sg.23] ?
49So too, if the master almighty authorities becomeconfused over little matters, would the Father think that this is possible or would He be amazed? 50Therefore, now isnot the time to be afraid of little things; now is the time to remove all confused souls from their confusion.
34स्वयं को जो हूँ , जेसा हूँ , जिस श्रेष्ठ बाप और परिवार का हूँ वैसा जानते हो ; लेकिन हर समय मानते नहीं हो . svayã kō jō hū̃ , jēsā hū̃ , jis śhrēṣhṭh bāp aur parivār kā hū̃ vaisā jāntē hō ; lēkin har|her samay māntē nahī̃ hō . svayã kō[postp.] jō[pn.;d.] hōnā[pres.sg.1] , x hōnā[pres.sg.1] , jō[pn.sg.o.] śhrēṣhṭha[adj.] bāp[n.m.;sg.,d.] aur parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.1] vaisā[adj.ā=>ā;m.sg.d.] jānnā[pres.pl.m.2] ; lēkin har|harnā[root]|her samay[n.m.;sg.,d.] mānnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . x to that be[pres.sg.1] , x be[pres.sg.1] , that elevated father and family of be[pres.sg.1] x know[pres.pl.m.2] ; but (x|x[root]) time x[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) .
51Do youunderstand? 52These are things of childhood. 53These things of childhood do not seem right in front of master creators.Therefore, you are told to dance constantly with zeal and enthusiasm.
35अपनी तकदीर की तस्वीर नहीं देखते हो . apnī takdīr kī|key taṣhwīr nahī̃ dēkhtē hō . apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] nahī̃[neg] dēkhnā[pres.pl.m.2] . one’s own fortune (do[past-part.f.]|of|key) x not see[pres.pl.m.2] .
54Constantly continue to listen to the subtlesound in your mind of "Wah my fortune!", and, "Wah the Bestower of Fortune!" 55Together with dancing, you alsoneed music, and so constantly continue to listen to this eternal sound in your mind and continue to dance in happiness. 56To those who constantly maintain the intoxication of their birthright; to those who constantly maintain Godlyintoxication; to those who are liberated from labour; to those who make their qualifications equal to their aim; tothose who remove others from all confusion; to the multimillionfold fortunate souls who have an elevated fortune,BapDada's love, remembrance and namaste. 57Blessing: May you be the angelic form who, with the foot of the intellect, remains beyond the attractions of the fiveelements.Angels are always shown as beings of light.
36अगर सदैव अपनी तकदीर की तस्वीर को देखते रहो तो जैसा साकार शरीर को देखते हुए नैचुरल देह की स्मृति-स्वरूप रहते हो वेसे ही नैचुरल तकदीर की तस्वीर के स्मृति में रहेंगे . agar sadaiv apnī takdīr kī|key taṣhwīr kō dēkhtē rahō tō jaisā sākār śharīr kō dēkhtē huē natural dēh kī|key smr̥iti-svarūp rahtē hō vēsē hī natural takdīr kī|key taṣhwīr kē|K smr̥iti mē̃ rahē̃gē . agar sadā apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō jaisā[adj.ā=>ā;m.sg.d.] sākār, sākārī[adj.] śharīr[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] natural dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti svarūp[n.m.;sg.,d.] rahnā[pres.pl.m.2] x hī[p.] natural takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.pl.12hon3] . if constantly one’s own fortune (do[past-part.f.]|of|key) x to see[opt.pl.2,imp.pl.2.pres-part+rahnā] then like sakar body to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] natural body (do[past-part.f.]|of|key) x remain[pres.pl.m.2] x only natural fortune (do[past-part.f.]|of|key) x (of|K) awareness in remain[fut.m.pl.12hon3] .
58Those who have a body of light also remain beyond the consciousness ofthe physical body. 59The foot of their intellect remains beyond the attractions of the five elements. 60No type of Maya oranyone under the influence of Maya can touch such angels.
37चलते फिरते वाह बाबा ! chaltē phirtē vāh bābā ! chalnā[pres-part.m.pl.,o.] phirnā[pres-part.m.pl.,o.] vāh bābā ! continue[pres-part.m.pl.,o.] turn[pres-part.m.pl.,o.] wah! Baba !
61However, only when you are not dependent on anyonewill this happen.
38और वाह मेरी तकदीर की तस्वीर ! aur vāh mērī takdīr kī|key taṣhwīr ! aur vāh maĩ[pn.sg.kī] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] ! and wah! I[.kī] fortune (do[past-part.f.]|of|key) x ! 39यह अजपाजाप अर्थात् मन से यह आवाज़ निकलती रहे . yah ajapājāp arthāt man sē yah āvāz nikaltī rahē . yah[pn.sg.d.] ajapājāp[n.m.;sg.,d.] arthāt man[n.m.;sg.,d.] sē[postp.] yah[pn.sg.d.] āvāz[n.f.;sg.] nikalnā[opt.sg.23.pres-part+rahnā] . this soundless chant that is mind from this noise be extracted[opt.sg.23.pres-part+rahnā] .
62You should have complete rights over the body, complete rights over Maya and not be dependentupon lokik or alokik relations.
40जो भक्त लोग अनहद आवाज़ सुनने का प्रयत्न करते हैं , यह आप की ही स्थिति का गायन भक्ति में चलता रहता है . jō bhakta lōg anahad āvāz sunnē kā prayatna kartē haĩ , yah āp kī|key hī sthiti kā gāyan bhakti mē̃ chaltā rahtā hai . jō[pn.;d.] bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] anahad[adj.] āvāz[n.f.;sg.] sunnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , yah[pn.sg.d.] āp[pn.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hī[p.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] bhakti[n.f.;sg.] mē̃[postp.] chalnā[pres.sg.m.23.pres-part+rahnā] . that devotee people unending noise listen[inf.m.pl.,o.] of x do[pres.pl.m.12hon3] , this you (do[past-part.f.]|of|key) only stage of x devotion in continue[pres.sg.m.23.pres-part+rahnā] .
63Slogan: By having a balance in effort for the self and for service, all bondages will change into relationships. 64Questions and answers from Avyakt Murlis: 65Question: You are the secret spies of the Pandav Government.
41अपने कल्प पहले की खुशी में सदा नाचने का चित्र जिसको रास-लीला का चित्र कहते हैं - हर गोपी वा गोप सदा गोपीवल्लभ के साथ रास करते हुए दिखाते हैं , यह खुशी में नाचने का यादगार चित्र है . apnē kalp pahlē kī|key khuśhī mē̃ sadā nāchnē kā chitra jiskō rās-līlā kā chitra kahtē haĩ - har|her gōpī vā gōp sadā gōpīvallabh kē sāth rās kartē huē dikhātē haĩ , yah khuśhī mē̃ nāchnē kā yādgār chitra hai . apnā[pn.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] sadā nāchnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] jō[pn.sg.kō] x kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] - har|harnā[root]|her gōpī, gōpikā[x] vā gōp[n.m.;sg.,d.] sadā gōpī-vallabh[n.m.;sg.,d.] kē sāth[x] rās[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] dikhānā[pres.pl.m.12hon3] , yah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] . one’s own cycle (x|firstly) (do[past-part.f.]|of|key) happiness in constantly dance[inf.m.pl.,o.] of picture that[.kō] x of picture say[pres.pl.m.12hon3] - (x|x[root]) gopi or gope constantly Gopi Vallabh with raas do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x[pres.pl.m.12hon3] , this happiness in dance[inf.m.pl.,o.] of memorial picture be[pres.sg.23] .
66What is your task? 67Answer: When something new is to happen, the spies of that Government go to check it out, and they create new plans. 68In the same way, the task of you incognito spies of the Pandav Government is to reveal the interventionof those who trap other souls, to reveal those who show the wrong path to others and who cheat others.
42आप के प्रैक्टीकल चरित्र का चित्र बना है . āp kē|K praikṭīkal charitra kā chitra banā hai . āp[pn.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K x charitra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] bannā[pres-perf.sg.m.23] . you (of|K) x character of picture become[pres-perf.sg.m.23] . 43ऐसा प्रैक्टीकल चरित्रवान चित्र सदा देखने में आता है ? aisā praikṭīkal charitravān chitra sadā dēkhnē mē̃ ātā hai ? aisā[adj.ā=>ā;m.sg.d.] x charitravān[adj.] chitra[n.m.;sg.,d.] sadā dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] ? such x with a good character picture constantly see[inf.m.pl.,o.] in come[pres.sg.m.23] ?
69Yourimpact will spread when you personally bring in front of Baba those who have turned away from Him.Revelation will take place through this.
44ऐसे अनुभव करते हो कि यह मेरा ही चित्र है ? aisē anubhav kartē hō ki yah mērā hī chitra hai ? aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] maĩ[pn.sg.kā] hī[p.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] ? such experience do[pres.pl.m.2] that this I[.kā] only picture be[pres.sg.23] ?
70Question: What is the practical form of the final service, for which you should create plans?
45इसको कहा जाता है तकदीर की तस्वीर . iskō kahā jātā hai takdīr kī|key taṣhwīr . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) fortune (do[past-part.f.]|of|key) x . 46रोज़ अपनी तकदीर की तस्वीर को देखते हुए हर कर्म करेंगे तो मेहनत से मुक्त हो बर्थ-राईट की खुशी का अनुभव करेंगे . rōz apnī takdīr kī|key taṣhwīr kō dēkhtē huē har|her karma karē̃gē tō mēhnat sē mukt hō barth-rāīṭ kī|key khuśhī kā anubhav karē̃gē . rōz apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] har|harnā[root]|her karm[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō mēhnat[n.f.;sg.] sē[postp.] mukt[adj.] hōnā[root]|hōnā[pres.pl.2] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . day one’s own fortune (do[past-part.f.]|of|key) x to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] (x|x[root]) deed do[fut.m.pl.12hon3] then effort from free (be[root]|be[pres.pl.2]) x (do[past-part.f.]|of|key) happiness of experience do[fut.m.pl.12hon3] .
71Answer: In the beginning, there was the enthusiasm of giving the message to those who had made you fall. 72And in the middle period, you went into the expansion of creating subjects. 73However, whatever took place at thebeginning has to happen at the end.
47अब मेहनत करने का समय नहीं रहा , अब तो यह स्मृति-स्वरूप बनो - जो जानना था वह जान लिया , पाना था सो पा लिया ऐसा अनुभव करते हो ? ab mēhnat karnē kā samay nahī̃ rahā , ab tō yah smr̥iti-svarūp banō - jō jānnā thā vah jān liyā , pānā thā sō pā liyā aisā anubhav kartē hō ? ab[adv.] mēhnat[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nahī̃[neg] rahnā[past-part.m.sg.d.]|rahānā[root] , ab[adv.] tō yah[pn.sg.d.] smr̥iti svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] - jō[pn.;d.] jānnā[past.m.sg.oblig1] vah[pn.sg.d.] jānnā[past-part.m.sg.d..root+lēnā] , pānā[past.m.sg.oblig1] sōnā[root.root+pānā] lēnā[past-part.m.sg.d.] aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? now effort do[inf.m.pl.,o.] of time not (remain[past-part.m.sg.d.]|enable to live[root]) , now then this x become[opt.pl.2,imp.pl.2] - that know[past.m.sg.oblig1] that know[past-part.m.sg.d..root+lēnā] , x[past.m.sg.oblig1] sleep[root.root+pānā] take[past-part.m.sg.d.] such experience do[pres.pl.m.2] ?
74Just as you make effort in order to become free from the chains of Maya, inthe same way, these (serving those who had made you fall) are also large chains which take on a very attractiveform day by day and attract you towards themselves.
48बाप-दादा तो हर एक के तकदीर की तस्वीर देख हर्षित होते हैं . bāp-dādā tō har ēk kē|K takdīr kī|key taṣhwīr dēkh harṣhit hōtē haĩ . bāpdādā tō har ēk[x] kā[postp.ā=>ē;m.o.,m.pl.]|K takdīr[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taṣhwīr[x] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada then each one (of|K) fortune (do[past-part.f.]|of|key) x see[root] cheerful be[pres.pl.m.12hon3] . 49ऐसे ही तत् त्वम् . aisē hī tat tvam . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] tat tvam . such only x x .
75Liberate everyone from this. 76This is the means for thefinal impact. 77Now, reveal the falsehood as false and there will be victory for the truth.
50बाप-दादा को विशेष आश्चर्य एक बात का लगता है - मास्टर सर्वशक्तिवान श्रेष्ठ तकदीरवान छोटी-छोटी उलझनों में कैसे उलझ जाते हैं जैसे कि शेर चींटी से घबरा जाता है . bāp-dādā kō viśhēṣh āśhcharya ēk bāt kā lagtā hai - master sarvśhaktivān śhrēṣhṭh takdīrvān chhōṭī-chhōṭī uljhanō̃ mē̃ kaisē ulajh jātē haĩ jaisē ki śhēr chīṇṭī sē ghabrā jātā hai . bāpdādā kō[postp.] viśhēṣh[adj.] āśhcharya[n.m.;sg.,d.] ēk[adj.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] lagnā[pres.sg.m.23] - master sarvśhaktivān[adj.] śhrēṣhṭha[adj.] takdīrvān[adj.] chhōṭā[adj.ā=>ī;f.] uljhan[n.f.+ō̃;pl.o.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] ulajhnā[pres.pl.m.12hon3.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] śhēr[n.m.;sg.,d.] chīṇṭī[n.f.ī=>ī;sg.] sē[postp.] ghabrānā[pres.sg.m.23.root+jānā] . BapDada to special amazement one matter of x[pres.sg.m.23] - master Almighty Authority elevated fortunate small confusion in how become confused[pres.pl.m.12hon3.root+jānā] like that lion ant from be afraid[pres.sg.m.23.root+jānā] .
78Question: Which task is for the Shaktis alone and not for the Pandavs or anyone else? 79Answer: To make those who consider themselves to be maharathis bow down and to reveal their secret activities is the task of the Shaktis alone.
51अगर शेर कहे मैं चीटीं को कैसे मारूं , क्या करूँ तो क्या सोचेंगे ? agar śhēr kahē maĩ cīṭī̃ kō kaisē mārū̃ , kyā karū̃ tō kyā sōchē̃gē ? agar śhēr[n.m.;sg.,d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] maĩ[pn.sg.d.] x kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] x , kyā karnā[opt.sg.1] tō kyā sōchnā[fut.m.pl.12hon3] ? if lion (say[past-part.m.pl.,o.]|say[opt.sg.23]) I x to how x , what do[opt.sg.1] then what think[fut.m.pl.12hon3] ?
80This task cannot be accomplished by anyone but the Shaktis. 81Question: When will the task of the final revelation take place in a practical way?
52सम्भव बात लगेगी या असम्भव लगेगी ? sambhav bāt lagēgī yā asambhav lagēgī ? sambhav[adj.] bāt[n.f.;sg.] lagnā[fut.f.sg.23] yā asambhav[adj.] lagnā[fut.f.sg.23] ? x matter x[fut.f.sg.23] or impossible x[fut.f.sg.23] ? 53ऐसे मास्टर सर्व शक्तिवान ज़रा-सी उलझन में उलझ जाएं तो क्या बाप को सम्भव बात लगेगी या आश्चर्य की बात लगेगी ? aisē master sarv śhaktivān zarā-sī uljhan mē̃ ulajh jāē̃ tō kyā bāp kō sambhav bāt lagēgī yā āśhcharya kī|key bāt lagēgī ? aisā[adj.ā=>ē;m.o.,m.pl.] master sarv[adj.] śhaktivān[adj.] x uljhan[n.f.;sg.] mē̃[postp.] ulajhnā[opt.pl.12hon3.root+jānā] tō kyā bāp[n.m.;sg.,d.] kō[postp.] sambhav[adj.] bāt[n.f.;sg.] lagnā[fut.f.sg.23] yā āśhcharya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] lagnā[fut.f.sg.23] ? such master all x x confusion in become confused[opt.pl.12hon3.root+jānā] then what father to x matter x[fut.f.sg.23] or amazement (do[past-part.f.]|of|key) matter x[fut.f.sg.23] ?
82Answer: When the Shaktis have the zeal and enthusiasm to do it, this task will be possible. 83It cannot be accomplished by making a programme for it. 84If you give a programme to souls for them to do something, they will not be ableto do it.
54इसलिए अब छोटी-छोटी उलझनों से घबराने का समय नहीं है , अब तो सर्व उलझी हुई आत्माओं को निकालने का समय है . isliē ab chhōṭī-chhōṭī uljhanō̃ sē ghabrānē kā samay nahī̃ hai , ab tō sarv ulajhī huī ātmāō̃ kō nikālnē kā samay hai . isliē ab[adv.] chhōṭā[adj.ā=>ī;f.] uljhan[n.f.+ō̃;pl.o.] sē[postp.] ghabrānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , ab[adv.] tō sarv[adj.] ulajhnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] nikālnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore now small confusion from be afraid[inf.m.pl.,o.] of time not be[pres.sg.23] , now then all become confused[past-part.f.] be[past-part.f.] soul to x[inf.m.pl.,o.] of time be[pres.sg.23] .
85They will not have the power to face anything. 86For this, there should be deep force within your heart toactually do something. 87Only then will it happen practically.
55समझा ये बचपन की बातें हैं . samjhā yē bachpan kī|key bātē̃ haĩ . samjhānā[root]|samajhnā[past-part.m.sg.d.] yah[pn.pl.d.] bachpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . (explain[root]|understand[past-part.m.sg.d.]) this childhood (do[past-part.f.]|of|key) matter be[pres.pl.12hon3] .
88The Shaktis have to become the entertaining yogisfor this.
56मास्टर रचयिता के लिए यह बचपन की बातें शोभती नहीं इस लिए कहा है कि सदैव उमंग , उल्लास की रास में नाचते रहो . master rachayitā kē liē yah bachpan kī|key bātē̃ śhōbhtī nahī̃ is liē kahā hai ki sadaiv umaṅg , ullās kī|key rās mē̃ nāchtē rahō . master rachayitā[x] kē liē[x] yah[pn.sg.d.] bachpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.+ē̃;pl.d.] śhōbhnā[pres-part.f.] nahī̃[neg] yah[pn.sg.o.] lēnā[past-part.m.pl.,o.]|liē kahnā[pres-perf.sg.m.23] ki[conj.] sadā umaṅg[n.f.;sg.] , ullās[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rās[n.m.;sg.,d.] mē̃[postp.] nāchnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . master Creator for this childhood (do[past-part.f.]|of|key) matter x[pres-part.f.] not this (take[past-part.m.pl.,o.]|for) say[pres-perf.sg.m.23] that constantly zeal , enthusiasm (do[past-part.f.]|of|key) raas in dance[opt.pl.2,imp.pl.2.pres-part+rahnā] . 57सदा वाह मेरा भाग्य ! sadā vāh mērā bhāgya ! sadā vāh maĩ[pn.sg.kā] bhāgya[n.m.;sg.,d.] ! constantly wah! I[.kā] x !
89Question: Which souls will definitely attract others towards themselves? 90Answer: Those who remain active and accurate. 91Those who are clean and honest and soul conscious will definitely attract others towards themselves.
58और वाह भाग्य विधाता ! aur vāh bhāgya vidhātā ! aur vāh bhāgya vidhātā[x] ! and wah! Bestower of Fortune ! 59इस सूक्ष्म मन की आवाज़ को सुनते रहो . is sūkṣhma man kī|key āvāz kō suntē rahō . yah[pn.sg.o.] sūkṣhma[adj.] man[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvāz[n.f.;sg.] kō[postp.] sunnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . this subtle mind (do[past-part.f.]|of|key) noise to listen[opt.pl.2,imp.pl.2.pres-part+rahnā] .
92The mahatmas who were satopradhan had spiritual attraction and used toattract others towards themselves and inspire them to have disinterest.
60नाचने के साथ जेसे साज चाहिए ना , तो यह अनादि मन का आवाज़ सुनते रहो और खुशी में नाचते रहो . nāchnē kē sāth jēsē sāj chāhiē nā , tō yah anādi man kā āvāz suntē rahō aur khuśhī mē̃ nāchtē rahō . nāchnā[inf.m.pl.,o.] kē sāth[x] x sāj[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] nā , tō yah[pn.sg.d.] anādi[adj.] man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] sunnā[opt.pl.2,imp.pl.2.pres-part+rahnā] aur khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . dance[inf.m.pl.,o.] with x x (should|x[imp.pl.2hon]) ∅ , then this eternal mind of noise listen[opt.pl.2,imp.pl.2.pres-part+rahnā] and happiness in dance[opt.pl.2,imp.pl.2.pres-part+rahnā] .
93Since they had so much attraction, thosewho are an embodiment of elevated knowledge will definitely have this spiritual attraction.
61ऐसे सदा बर्थ-राईट के नशे में रहने वाले , ईश्वरीय मस्ती में सदा रहने वाले , मेहनत से मुक्त होने वाले , लक्ष्य और लक्षण समान करने वाले , सर्व उलझनों से निकालने वाले , ऐसे श्रेष्ठ तकदीर वाले , पद्मापद्म भाग्यशाली बच्चों को यादप्यार और नमस्ते . aisē sadā barth-rāīṭ kē|K naśhē mē̃ rahnē vālē , īśhvarīy mastī mē̃ sadā rahnē vālē , mēhnat sē mukt hōnē vālē , lakṣhya aur lakṣhaṇ samān karnē vālē , sarv uljhanō̃ sē nikālnē vālē , aisē śhrēṣhṭh takdīr vālē , padmāpadma bhāgyaśhālī bachchō̃ kō yādpyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā x kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , īśhvarīy[adj.] mastī[n.f.ī=>ī;sg.] mē̃[postp.] sadā rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , mēhnat[n.f.;sg.] sē[postp.] mukt[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] samān[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] uljhan[n.f.+ō̃;pl.o.] sē[postp.] nikālnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] takdīr[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] , padmāpadma[adj.] bhāgyaśhālī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly x (of|K) intoxication in remain[inf.m.pl.,o.] those who , Godly x in constantly remain[inf.m.pl.,o.] those who , effort from free be[inf.m.pl.,o.] those who , aim and qualification equal do[inf.m.pl.,o.] those who , all confusion from x[inf.m.pl.,o.] those who , such elevated fortune those who , multimillion times x child to love, remembrance and x .
94Question: In which aspects do you have to become accurate and active? 95Answer: You have to remain accurate and active in whatever shrimat you have been given for your thoughts, words and deeds. 96Those who are active are able to make themselves into whatever they want at any time and are ableto adopt whatever form they want. 97* * * O M S H A N T I * * *