Avyakt murli for Friday 28 January 1977 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (43)
To be.
To happen, to occur.
To exist.
To be born.
का kā (33)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (27)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
मधुबन madhuban (19)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (14)
Key.
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (13)
The letter K of our alphabet (used as an initial in acronyms).
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (11)
No.
Not.
निवासी nivāsī (11)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
रहना rahnā (11)
To remain, to stay.
आना ānā (9)
To come.
कहना kahnā (8)
Say.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (8)
Always, perpetually, continually, ever.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
महिमा mahimā (7)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (6)
Emphatic particle with a sense of exclusion : only.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिट्टी miṭṭī (6)
Earth, soil, clay, dirt, dust.
Mortal remains.
नज़र nazar (6)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
यह yah (6)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नाराज़ nārāz (5)
Angry, enraged, displeased.
राज़ rāz (5)
Secret.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वह vah (5)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
इतना itnā (4)
As much as this, this much; so much, so many.
जब jab (4)
(Relative pronoun) When.
जानना jānnā (4)
To know, to become aware of, to perceive.
कोई kōī (4)
Some, any, someone, anyone.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (4)
Name.
नीचे nīchē (4)
Below, under, beneath, at the bottom, down, below.
राज़ी rāzī (4)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
stage (4)
Stage.
(Bābā) State, condition.
स्वप्न svapn (4)
A dream.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
आहुति āhuti (3)
और aur (3)
And.
Else.
Other.
भूमि bhūmi (3)
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
काल kāl (3)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (3)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कमाल kamāl (3)
कमी kamī (3)
खुश khuśh (3)
Happy, pleased.
Good.
कि ki (3)
That (to report indirect speech, example he says that).
knowledgeful (3)
Knowledgeful.
मंत्र mantra (3)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
तख्त takht (3)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीनों tīnō̃ (3)
The three, all three.
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अब ab (2)
Now.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आना ānā (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
बाप bāp (2)
Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
change (2)
Change.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देना dēnā (2)
To give.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गाना gānā (2)
To sing, to chant.
A song.
जाना jānā (2)
To go, to depart, to lose, to flow.
कभी kabhī (2)
Sometime, ever.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
लेना lēnā (2)
To take.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पांव pāṅw (2)
Foot, leg.
परिवार parivār (2)
Family, household.
An angel, a divine messenger.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
royal family (2)
Royal family.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समझना samajhnā (2)
To understand.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफल saphal (2)
Successful, effective, fruitful.
सिर्फ sirph (2)
स्थान sthān (2)
Place, spot, site.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
तक tak (2)
To, upto, till, until, by.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अगर agar (1)
If, if so be, in case, in the event of.
ऐसा aisā (1)
Such, of this type.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अविद्या avidyā (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बनना bannā (1)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बार bār (1)
Time, occasion.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (1)
A devotee.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
course (1)
Course.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Considering oneself as the body.
Bodily pride.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दीवार dīvār (1)
A wall.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
follow (1)
Follow.
गुलाब gulāb (1)
A rose.
गुणगान guṇgān (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
ज्ञाता gyātā (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जपना japnā (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
कब kab (1)
Interrogative adverb: When? At what time ?
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कर्मणा karmaṇā (1)
Throught the deed.
कौन kaun (1)
interrogative pronoun. Who
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
model (1)
Model.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नामधारी nāmdhārī (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
रखाना rakhānā (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समर्थी samarthī (1)
Capability, competence.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.