Avyakt murli for Monday 31 January 1977

⁰> > 12/01/97 Om Shanti AVYAKT BapDada Madhuban 31/01/77 ¹THE MEANS TO ENABLE YOUR DEVOTEES TO ATTAIN EVERYTHING IS TO HAVE A

²STAGE OF BEING IGNORANT OF DESIRES. ³Do you consider yourselves to be the highest authorities? ⁴Are you familiar with your personality of purity?

⁵Having attained the imperishable property from the Father, do you experience yourselves to be complete? ⁶In this old world, a limited study and limited position is said to be an authority. ⁷Compared to that, your almighty authority is unlimited and imperishable. ⁸Do you perform every action whilst maintaining such authority?

⁹BapDada makes every child a master of the unlimited. ¹⁰In being a master of the unlimited, there is unlimited happiness.

¹¹Do you know your treasures of happiness? ¹²Seeing the lines of fortune of the children, Baba becomes very happy that out of multimillions, you are the few who are creating your elevated fortune.

¹³Is the Father happy to see the children or are the children much more happy to see their fortune? ¹⁴Who is happier? ¹⁵You are such elevated souls that your every act is remembered as a divine activity.

¹⁶Even now, your divine activities are being worshipped. ¹⁷Even today, bhagats are desperate to have a moment’s vision of your worship­worthy images. ¹⁸Are you able to experience the desperate eagerness of the bhagats? ¹⁹Do you have feelings of mercy and good wishes in your heart to satisfy the bhagats?

²⁰Do you know the means to satisfy the bhagats? ²¹What do bhagats desire to attain from you deities? ²²Do you know this?

²³The basis of the devotees attaining everything is their love and devotion, and the basis of your enabling the bhagats to attain everything is your stage of being even ignorant of desires. ²⁴Only when you become completely ignorant of desires will you be able to fulfil the desires of others. ²⁵To be ignorant of all desires means to have an extremely powerful seed stage. ²⁶Unless you become a master seed, the leaves cannot receive anything.

²⁷Many leaves, that is many bhagat souls, are completely dry and wilted.

²⁸You have to once again donate power to them through your seed stage. ²⁹Just as there is a queue of bhagats in front of the non­living images, so too, do you experience your bhagats queuing up for a glimpse of your living form? ³⁰Do you like listening to the call of the bhagats even now? ³¹When BapDada tours the world and sees the bhagats wandering and calling out, He feels mercy for them.

³²Perhaps, you say that BapDada should grant the bhagats a vision and fulfil their desire. ³³Do you think like this? ³⁴However, in the drama, the name is of the children and the work is of the Father.

³⁵Therefore, the children have to become instruments. ³⁶Will the Father or the children become the master of the world? ³⁷Will the subjects be yours or the Father’s?

³⁸The subjects are of those who become worthy of worship, and later, it is these souls who have bhagats. ³⁹So, now, become instruments for your subjects and your bhagats and donate peace and power to them. ⁴⁰Just as the Father has revealed Himself to the children, in the same way, you special deities have to reveal yourselves to your bhagats. ⁴¹Deities means bestowers, and so, as the children of the Bestower of Fortune, become bestowers of fortune.

⁴²Can you see your crown of light? ⁴³The crown of jewels is not a big thing compared to the crown of light. ⁴⁴The more you inculcate purity into your thoughts, words and deeds, the clearer your crown of light will become.

⁴⁵BapDada sees the numberwise crowns of all the children.

⁴⁶The crown in the future will be numberwise, and so, here too, the crown is numberwise. ⁴⁷Do you know your number? ⁴⁸Is it a small crown or a big one? ⁴⁹Everyone has a crown.

⁵⁰The moment you become Baba’s child and make a promise for purity, in return, you receive a crown. ⁵¹You were told that, as soon as you become a child of the Almighty Authority, you receive a crown, a throne and a tilak as your birthright. ⁵²In the same way, can you see the sparkling star of your fortune? ⁵³If you constantly sing songs of praise of your fortune and of the Bestower of Fortune, you will become complete with all virtues.

⁵⁴Do not sing songs of your weaknesses; continue to sing songs of your fortune. ⁵⁵Go beyond all questions and remain content within your heart.

⁵⁶As long as you still have questions within yourself, such as, “How can I do this? ⁵⁷What can I do?”, you will not be able to satisfy others.

⁵⁸Do you understand? ⁵⁹Now, do not think about your own self, but think more of your bhagats. ⁶⁰Now, do not think of taking, but think of giving.

⁶¹Now, do not have any desires for your own self, but think about fulfilling the desires of other souls and you will then automatically become complete. ⁶²Achcha. ⁶³To the images that grant visions in a practical way, the same as the Father; to those who fulfil the desires of all souls; to the souls who constantly stabilise themselves in the highest authority and maintain the personality of purity; to those who constantly sing praise of their fortune; to the great donors who constantly donate as a bestower; to the bestowers of blessings who are complete with all blessings; to such great souls, BapDada’s love, remembrance and namaste. ⁶⁴BAPDADA MEETING THE TEACHERS:

⁶⁵Do you know why BapDada has special happiness when He meets the teachers? ⁶⁶You are the teachers who are equal to Baba. ⁶⁷Just as Baba is the World Teacher and Server, so too, you teachers are also teachers and servers.

⁶⁸Seeing those who are equal to oneself, there is special happiness experienced. ⁶⁹You are equal in the stage of being a teacher. ⁷⁰Nothing except service should attract you. ⁷¹Day and night, remain busy in service.

⁷²If you remain free of service, then other things will emerge. ⁷³Scorpions and cockroaches come into an empty home; they come into an empty home or an old home.

⁷⁴It is the same here. ⁷⁵Either the intellect is empty or it is filled with old sanskars, and so the scorpions and cockroaches of waste thoughts come.

⁷⁶A teacher is one who is constantly busy; not one who remains free; not one who remains free in thoughts, words or deeds. ⁷⁷A teacher means one who is equal to the Father and becomes a very close bead of the rosary. ⁷⁸A teacher’s aim is to become a bead of the rosary of victory.

⁷⁹A teacher does not mean one who is sometimes victorious and sometimes defeated, but one who is constantly victorious. ⁸⁰A teacher means one who constantly has a tilak, one who constantly has the fortune of having the Bridegroom as Companion. ⁸¹A tilak is the sign of being wed and having a companion.

⁸²So, to be constantly in this state means to be one who constantly keeps Baba as the Companion. ⁸³To be in this state means to be one who has a tilak.

⁸⁴The place of the teacher is the heart­throne. ⁸⁵If you vacate your place, others will take it. ⁸⁶The seat of a teacher is the Father’s heart­throne. ⁸⁷Once you let go of your seat, all your renunciation and tapasya finish.

⁸⁸So, never let go of this seat as there are many who would take your place. ⁸⁹Everyone has the zeal and enthusiasm to go ahead of the teacher. ⁹⁰If the teacher goes ahead even more, then she can be seated on the heart­throne.

⁹¹A teacher’s world is very small.

⁹²A teacher’s world is just the one Father; Mother, Father, Friend, Brother. ⁹³What else is there in the world?

⁹⁴There are all relationships and all material things. ⁹⁵Here, you have the attainment of all relationships with the Father.

⁹⁶It is a small world, but it is complete and powerful. ⁹⁷There is nothing missing in this small world. ⁹⁸You have all relationships with the Father.

⁹⁹It is not that because you have the relationship of the Father, you do not have the relationship of the Mother, or if you have a relationship of the Mother, you do not have a relationship of the Friend. ¹⁰⁰If the attainment of even one relationship with the Father is missing, the intellect will definitely be pulled in other directions. ¹⁰¹You should experience all relationships with the Father. ¹⁰²Otherwise, other relationships will pull you towards them.

¹⁰³Since your entire world is the one Father, then all relationships are included in that. ¹⁰⁴This is known as being a number one teacher, a flawless teacher, a worthy teacher and a famous teacher.

¹⁰⁵Baba always sees everyone with elevated vision. ¹⁰⁶If Baba were to look at weaknesses, then those weaknesses would be underlined for all time.

¹⁰⁷However, Baba is the Bestower of Fortune and so He always sees everyone with elevated vision. ¹⁰⁸In comparison to being elevated, weaknesses automatically bite your conscience. ¹⁰⁹When you listen to elevated things, weaknesses are clearly visible automatically.

¹¹⁰If Baba were to look at your weaknesses, a huge mine of complicated Vedas and scriptures would be created. ¹¹¹All teachers should especially pay attention to one thing.

¹¹²You must never be dependent on anyone even in a royal way; you should not be dependent on any soul’s virtues, service, co­operation, intellect or planning. ¹¹³When you make that soul your support, you become dependent. ¹¹⁴When another soul becomes your support, the Father’s support is automatically removed. ¹¹⁵And later, as you progress further, when the temporary support fluctuates, you begin to wander and stumble.

¹¹⁶Therefore, realise that it is a great mistake to be impressed by any particular soul. ¹¹⁷It is not just a mistake, but a big mistake. ¹¹⁸Do not become happy because service is expanding.

¹¹⁹This is just temporary splendour. ¹²⁰If the foundation shakes, then service will also shake. ¹²¹Therefore, never make any soul your support. ¹²²Do not think that because of a particular person, service will not increase or there will not be any progress.

¹²³This is not just a reason, but a black mark that dirties a clean soul. ¹²⁴This is the biggest flaw.

¹²⁵To make another soul your support is the biggest flaw; then you will not be able to become flawless. ¹²⁶However, Baba knows that you do work hard.

¹²⁷BapDada is congratulating you for the hard work you do.

¹²⁸You have already been told that there are many stories in the scriptures that have no foundation.

¹²⁹This is why you were told that a teacher is one who is always busy in service. ¹³⁰In your thoughts also, remain busy with your Father and you will then not be busy with any other soul.

¹³¹Those who are busy will never be dependent on anyone. ¹³²It is only when you remain free that you come to depend on a place of entertainment, on someone’s love or co­ operation. ¹³³Those who are busy do not have time for those things. ¹³⁴BapDada is happy to see the teachers.

¹³⁵You have very good courage, zeal and enthusiasm. ¹³⁶You are moving forward, but do not make scripture­stories of your work.

¹³⁷With the line of action, you have to create your elevated fortune. ¹³⁸Do not make such stories whose beginning is false and whose story is wrong. ¹³⁹To teach students means to teach oneself.

¹⁴⁰BapDada enjoys talking to the teachers. ¹⁴¹There is greater love for those who follow and those who are equal.

¹⁴²Whomsoever one has love for, even their small weakness seems very big.

¹⁴³This is why BapDada is signalling you. ¹⁴⁴The mirror is very clean at amrit vela for you to see how close you are.

¹⁴⁵Teachers are those who give salvation, not those who take salvation (of facilities). ¹⁴⁶It is not necessary to ask the teachers if they are happy and content. ¹⁴⁷Remain happy and content and continue to expand service. ¹⁴⁸The scene when your arms shake is also very good; you pick up one ornament and drop another one.

¹⁴⁹Sometimes, you try to put the discus right and you drop the conch­shell. ¹⁵⁰When you hold the conch­shell, you drop the lotus.

¹⁵¹Now, teachers have to stop the scripture­stories. ¹⁵²Create your fortune at every second in every thought. ¹⁵³There are those who listen to stories, those who tell stories and those who create stories. ¹⁵⁴Just as those are said to be the wonder of Vyas (one who wrote the scriptures), similarly, here also, there is a wonder.

¹⁵⁵You give it birth, you sustain it, but are not able to destroy it.

¹⁵⁶Then, you repent and ask Baba to help you. ¹⁵⁷Achcha.