Avyakt murli for Saturday 5 February 1977 - 1

⁰> > 27/01/97 Om Shanti AVYAKT BapDada Madhuban 05/02/77 ¹The basis of greatness. ²What is the praise of the children due to which they become so elevated?

³Today, Baba is seeing that praise. ⁴Do you know the praise of all your three forms? ⁵One is the praise of your eternal form, second is the praise of your present Brahmin life and third is the praise of your future original form. ⁶Even today, devotees sing praise of your original formः Complete with all virtues, sixteen celestial degrees complete, completely viceless, the most elevated beings following the highest code of conduct and completely non­violent.

⁷This is the praise of the final angelic form, that is, of your original future form. ⁸It is saidः Brahma becomes Shri Krishna. ⁹Similarly, the final form of an angel then becomes a deity. ¹⁰So, this is the praise of your original form.

¹¹The praise of the eternal formः whatever is the Father’s praise is also the praise of your eternal form as masters. ¹²Just as Baba is the Almighty Authority, you are master almighty authorities, master knowledge­full, master blissful and master peaceful.

¹³What is the praise of the present elevated Brahmin form? ¹⁴Brahmin life has four main foundations.

¹⁵Brahmins are those who study and teach others. ¹⁶Brahmin life means a Godly student life.

¹⁷The main four subjects of your study are the main foundation of your Brahmin life and the praise of the Brahmin form is based on these.

¹⁸1) One who has knowledge of God. ¹⁹2) An easy Raja Yogi. ²⁰3) One who has divine virtues.

²¹4) A world server. ²²This is the praise of the present Brahmin life. ²³Whilst knowing the praise of all your three forms, look at your greatness and check which qualifications you have in your practical life and to what percentage you have adopted this praise at all times.

²⁴What are the main qualifications of someone who has knowledge of God through which it is visible that that individual has knowledge of God? ²⁵What are the main qualifications?

²⁶Each subject has a different qualification. ²⁷To have knowledge of God means to be knowledge­full. ²⁸To be knowledge­ full means to have knowledge of God.

²⁹What is the special attainment of knowledge? ³⁰What is the fruit of knowledge?

³¹The fruit of knowledge means to have knowledge of God and the main qualification for this is the stage of having mukti and jeevanmukti in your every thought, word, deed and connection.

³²This is also called the stage of being loving and detached. ³³This is the stage of being jeevanmuktः to be free from bondage whilst performing actions. ³⁴The special qualification of someone who has knowledge of God is to experience the stage of mukti and jeevanmukti in everything.

³⁵Knowledge means understanding. ³⁶Those who are sensible constantly experience the self to be free from bondage.

³⁷They understand how to keep themselves free from all attractions.

³⁸So, the special qualification of someone who has knowledge of God is to experience liberation and liberation in life.

³⁹On the same basis, what are the qualifications of an easy Raja Yogi? ⁴⁰A yogi means one who is yogyukt, that is, one who is yuktiyukt. ⁴¹They will be embodiments of success in having their deeds equal to their thinking. ⁴²Achcha.

⁴³What are the main qualifications of those who have the divine virtues? ⁴⁴They remain content and make others content. ⁴⁵They attain blessings of contentment from everyone, that is, they receive the certificate of the Godly university. ⁴⁶What are the main qualifications of a world server?

⁴⁷A world server means to be someone who is humble and tireless. ⁴⁸Such a soul would remain a constantly ignited light.

⁴⁹To be a constantly ignited light does not just mean to be a conqueror of sleep, but to be a conqueror of all obstacles. ⁵⁰Such a soul is called one whose light is constantly ignited. ⁵¹To have awareness means to have been awakened (ignited). ⁵²Whilst keeping all these qualifications in front of you, check whether you have claimed the final degree from the Godly university.

⁵³The praise based on the four subjects that Baba spoke of is the degree of Brahmin life. ⁵⁴Have you claimed this degree? ⁵⁵This is the degree of the present time.

⁵⁶The degree of the angelic form is something different. ⁵⁷At present, all of you call yourselves gyani, yogi, serviceable souls, do you not? ⁵⁸You challenge others with what you call and consider yourselves to be, saying that you have knowledge of all the scriptures, that you have God’s knowledge; that others are hatha yogis whereas you are easy Raja Yogis, that you have all divine virtues, that is, you have a life like a lotus and that you are world benefactors, that is, that you are servers. ⁵⁹So, whatever you challenge yourselves as, those qualifications should be visible in you.

⁶⁰Is this difficult? ⁶¹This is the original dharma (religion) and karma (action) of Brahmin life.

⁶²Whatever is the dharma and karma of your birth and clan, it is not difficult to follow that.

⁶³Make your praise of the present time into your original dharma and karma for all time. ⁶⁴Do you understand? ⁶⁵Achcha.

⁶⁶To those who make their character the same as their aim; to those who become great with the praise of all three forms; to all the elevated Brahmins who are constantly liberated, liberated in life, yuktiyukt, constantly content, tireless and humble; to the constantly ignited lights, love, remembrance and namaste from Adi Pita (the first father) and the eternal Father. ⁶⁷BAPDADA MEETING GROUPS PERSONALLYः ⁶⁸ 1. What would be the sign of souls who are complete with all treasures? ⁶⁹Those who are complete with all treasures would constantly be saturated with supersensuous joy.

⁷⁰They would not remember anything except the Father and service. ⁷¹Whilst looking after their limited household, they would carry out all the household responsibilities whilst considering themselves to be trustees in God’s service. ⁷²Their every action would be according to shrimat.

⁷³They would not mix the dictates of the self or others with shrimat. ⁷⁴What result would be visible if there was the slightest manmat or parmat mixed with shrimat? ⁷⁵If there is the slightest manmat or parmat mixed with shrimat, then, it would be like when something impure is mixed with something pure causing a lot of damage. ⁷⁶Here too, if there is manmat or parmat mixed with shrimat then you cannot attain whatever you want to in service.

⁷⁷You would not experience happiness, success or power.

⁷⁸As a result of following shrimat, you should be able to experience every success, that is, all attainments.

⁷⁹You must have experienced how, sometimes, you work so hard and yet receive very little success and do not have such a good experience, whereas at other times, you make very little effort and yet experience a lot of attainment. ⁸⁰The reason for this is that sometimes you follow shrimat accurately and sometimes you mix it. ⁸¹You need to check yourself in a subtle way because following the dictates of the mind is very subtle. ⁸²Maya mixes manmat with shrimat in such a royal way that you think that it is shrimat, when, in fact, it is manmat.

⁸³You need to have the powers to recognise and to discriminate for this. ⁸⁴When both these powers are very sharp and powerful, you will not be deceived.

^{85 86 87 88} 2. The children who have the habit of crying, turn away from the Father automatically.

⁸⁹To experience waves of sorrow in the mind is also a form of crying.

⁹⁰Someone who cries cannot be said to have found the Father.

⁹¹Only when you have been deprived of your relationship with a Father do waves of sorrow come.

⁹²To cry means to break your relationship with the Father and to turn your face away from the Father.

⁹³When someone is crying, you must have seen how that person turns his face away.

⁹⁴Because of not wanting to cry in front of anyone, he would hide himself away. ⁹⁵Just as you naturally want to hide your face when you are crying, so too, when you cry in your mind, you automatically turn away from the Father; you turn your back on the Father.

⁹⁶There shouldn’t be any waves of sorrow even in your thoughts.

⁹⁷It doesn’t seem right for the children of the Bestower of Happiness to experience sorrow.

⁹⁸To have an “off­mood” is also to cry physically.

⁹⁹Do you have an “off­mood”? ¹⁰⁰Do you have an “off­mood” when you are not given a chance to do service? ¹⁰¹

^{102 103}Do you consider yourself to be tireless and free from laziness?

¹⁰⁴Laziness is not just sleeping all the time.

¹⁰⁵To be tireless means to be one who doesn’t have any laziness. ¹⁰⁶To constantly remain carefree means to remain in front of the Father at all times and to remain constantly happy.

¹⁰⁷Those who have a fast speed will never stop under any circumstances. ¹⁰⁸The circumstances may try to stop such souls. ¹⁰⁹However, they will not stop but will take a high jump and continue to move forward.

¹¹⁰They will not waste time in thinking about the circumstances.

¹¹¹To have a fast speed means to do whatever the Father says. ¹¹²From a distance, they would be experienced as alokik beings. ¹¹³The basis of attaining power and happiness is elevated action.

¹¹⁴An action is elevated when the action and yoga both take place at the same time. ¹¹⁵Constantly check that you are a yogi whilst performing every action. ¹¹⁶You do not forget to have yoga whilst performing any action, do you? ¹¹⁷The soul and body are combined; if they become separated, then the body becomes a corpse.

¹¹⁸In the same way, if you do not have yoga whilst performing actions, then those actions would be useless.

¹¹⁹Even a soul who is creating some bondage can co­operate with your efforts.

¹²⁰Bondages create even more desires, and so bondage is not bondage, but co­operation. ¹²¹If you look at everything with the vision of receiving co­operation, you can enjoy yourself. ¹²²If you look at a bondage with the vision of it being a bondage, you become weak. ¹²³BlessingःMay you be karmateet and experience lightness in every action by having the stage of being loving and detached.To be karmateet means to be loving and detached.

¹²⁴After performing an action, the experience should be as though you have not done anything.

¹²⁵The One who inspired you enabled you to do it. ¹²⁶By experiencing such a stage, you constantly remain light.

¹²⁷Whilst performing action, let there be lightness in your body and in the stage of your mind also.

¹²⁸The heavier the task, the lighter you should become.

¹²⁹Actions should not pull you towards themselves. ¹³⁰To be a master and enable the physical organs to perform an action and to experience lightness in your thoughts is to be karmateet. ¹³¹SloganःConstantly remain complete with all attainments and you will constantly remain cheerful, happy and have the fortune of happiness. ¹³²* * * O M S H A N T I * * *