Avyakt murli for Saturday 5 February 1977 - 1

degree (6.87)

Level.
Social or official rank.
College degree.

जागता jāgtā (6.20)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

ज्योति jyōti (4.78)

Light, flame, lustre.
Vision.

लक्षण lakṣhaṇ (4.76)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

peaceful (4.38)

Peaceful.

महिमा mahimā (4.31)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

godly (4.08)

Godly.

जगना jagnā (3.81)

To wake up, to awaken.

अनादि anādi (3.78)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

विद्यार्थी vidyārthī (3.62)

निद्राजीत nidrājīt (3.62)

Conqueror of sleep.

विश्वविद्यालय viśhvavidyālay (3.42)

निजी, निज nijī, nij (3.32)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

जीवनमुक्त jīvanmukt (3.30)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

पिता pitā (3.30)

Father, procreator, progenitor.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

life (3.23)

Life.

हठयोगी haṭhyōgī (3.08)

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

सोलह sōlah (3.03)

Sixteen, 16.

मुक्त mukt (3.02)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

केवल kēval (2.90)

निर्माण nirmāṇ (2.89)

Construction, creation, manufacture.

चार chār (2.79)

Four.

blissful (2.79)

ज्ञान का सागर gyān kā sāgar (2.79)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

दया dayā (2.69)

Pity, mercy, compassion.

godly student (2.66)

महानता mahāntā (2.60)

अथक athak (2.58)

challenge (2.46)

Challenge.

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

subject (1.96)

Subject.

way (1.94)

Way.

fool (1.93)

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

knowledgeful (1.86)

Knowledgeful.

फूलना phūlnā (1.84)

कमल kamal (1.82)

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

certificate (1.71)

A certificate.

जीत jīt (1.70)

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

वर्तमान vartamān (1.61)

Present, existing; current.
The present.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

निरन्तर nirantar (1.59)

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

जीतना jītnā (1.45)

योगी yōgī (1.45)

(One) who practices yōg.

सो sō (1.44)

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

master (1.26)

Master.

तीनों tīnō̃ (1.24)

The three, all three.

जीवन jīvan (1.21)

Life, animation, existence.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

माना mānā (1.08)

(it) Means, that is.

सोना sōnā (1.06)

To sleep.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ज्ञान gyān (1.00)

Knowledge directly taught by God.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्वरूप svarūp (0.87)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

भक्त bhakt (0.86)

A devotee.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

see (0.84)

See.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

तीसरा tīsrā (0.80)

Third.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

stage (0.78)

Stage.
(Bābā) State, condition.

अलग alag (0.76)

Different, separate, apart, distinct.

संपर्क sampark (0.75)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बोल bōl (0.60)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

विश्व viśhva (0.53)

The world, universe.

गाना gānā (0.52)

To sing, to chant.
A song.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

check (0.48)

Check.

in (0.45)

In.

सामने sāmnē (0.41)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हम ham (0.35)

We.
(rustic form) I.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

तक tak (0.24)

To, upto, till, until, by.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

सर्व sarv (0.18)

All ; whole, entire, complete.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

स्वयं svayã (0.15)

हर har (0.15)

her (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.11)

Always, perpetually, continually, ever.

समझना samajhnā (0.09)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

के लिए kē liē (0.08)

For, for the sake of.

लेना lēnā (0.08)

To take.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.05)

Father.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.04)

Opposite, inimical, other, alien, higher.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.03)

Now.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.02)

That (to report indirect speech, example he says that).

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.01)

To remain, to stay.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

और aur (0.01)

And.
Else.
Other.

ऐसा aisā (0.01)

Such, of this type.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.