Avyakt murli for Monday 18 April 1977

निष्फल niṣhphal (6.94)

फलदायक phaldāyak (5.88)

हमजिन्स hamjins (5.24)

शिक्षक śhikṣhak (5.07)

Teacher, instructor.

शिक्षा śhikṣhā (5.00)

Education, instruction, teaching.
Moral.

lift (4.52)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

वाक्य vākya (3.90)

Utterance.
Sentence.

त्याग tyāg (3.74)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

gift (3.32)

Gift.

हराना harānā (3.08)

teacher (2.99)

Teacher.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

योग्य yōgya (2.66)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

insult (2.66)

Insult.

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

केन्द्र kēndra (2.40)

Centre.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

परिभाषा paribhāṣhā (2.15)

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

इच्छा ichchhā (1.94)

Wish, desire, will.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सीखना sīkhnā (1.63)

To learn.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

course (1.48)

Course.

गायन gāyan (1.44)

तब तक tab tak (1.37)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

लम्बा lambā (1.31)

Long, lengthy, tall.

भाषण bhāṣhaṇ (1.29)

Speech, address.

बोल bōl (1.20)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जब तक jab tak (1.12)

As long as.
(with negation) until.

तुम tum (1.11)

You (between equals).

the (1.05)

The.

सबसे sabsē (1.05)

(superlative) Of all, the most.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

रचना rachnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बहन ou बहिन bahan ou bahin (0.88)

powerful (0.87)

Powerful.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

व va (0.78)

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.75)

Happy, pleased.
Good.

कदम kadam (0.72)

Step, pace, footstep.

chance (0.70)

Chance.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

result (0.56)

Result.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रति prati (0.49)

Towards.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.37)

Father.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रकार prakār (0.31)

Manner, way.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हरना harnā (0.29)

her (0.28)

हर har (0.28)

इतना itnā (0.27)

As much as this, this much; so much, so many.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

आगे āgē (0.22)

Ahead, in front of, before; in future.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

के लिए kē liē (0.17)

For, for the sake of.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.12)

To can, to be able to.

कहना kahnā (0.11)

Say.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.10)

If, if so be, in case, in the event of.

अनुभव anubhav (0.09)

Experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.08)

Many, much.
Very.

लेना lēnā (0.08)

To take.

देना dēnā (0.07)

To give.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

बाप bāp (0.07)

Father.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.06)

To understand.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.05)

Always, perpetually, continually, ever.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

कि ki (0.01)

That (to report indirect speech, example he says that).

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

और aur (0.00)

And.
Else.
Other.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)