Avyakt murli for Saturday 30 April 1977

⁰> > 24/03/97 Om Shanti Avyakt BapDada Madhuban 30/04/77

¹The basis for the stage of the highest authority is the awareness of your combined form.

²Are you always stable in the stage of your combined form? ³The first combined form is of the soul and the body which plays an eternal role in the eternal world cycle. ⁴The second combined form is the ever­combined form of the Brahmins of the auspicious confluence age, that is, of the children with the Father.

⁵The third combined form is also shown in the memorial of the four­ armed image.

⁶Similarly, when you imbibe the knowledge of the ever­combined form, you will constantly experience yourself to be the highest authority.

⁷First of all, keep the combined form of your body and soul in your consciousness. ⁸The body is your creation and the soul is the creator; this is your combined form of creator and creation.

⁹This will easily remind you of being the master, and it will give you feeling of being the highest authority.

¹⁰You will be the one making things move, not the one under their influence.

¹¹However, gradually, over time, people combined the soul with the Supreme Soul and considered both to be one.

¹²In the same way, instead of considering the body and soul to be separate, you have combined them and believed them to be one, and have thereby lost the awareness of your own authority.

¹³In this way, you gradually became body conscious and forgot your combined form, believing the body and soul to be one. ¹⁴Now, if one forgets oneself, what would be the result?

¹⁵You would lose everything; you became unconscious and lost everything.

¹⁶In the same way, at the confluence age, when you forget the combined form of yourself with the Father, instead of experiencing yourself as the highest authority, you start experiencing yourself to be a soul who is weak, powerless, unhappy, confused and under some influence.

¹⁷The awareness of the combined form enables you to be powerful. ¹⁸You will automatically experience yourself to be an authority through the awareness of the combined form whilst facing the various obstacles of Maya.

¹⁹Even if you are a weak soul, you will experience yourself to be a master almighty authority, because of the companionship and awareness of the Almighty Authority being with you.

²⁰Therefore, when you stabilise in the combined form, you become victorious over Maya which means that you constantly experience yourself to be the highest authority.

²¹When the combined form is in your awareness, the memorial, the fully adorned form, will remain in your consciousness.

²²The adorned form is the sign of being victorious over Maya.

²³Those who are adorned constantly experience themselves to be powerful. ²⁴Therefore, keep all three types of combined form in your consciousness.

²⁵Do not separate yourself from your Companion.

²⁶In the world nowadays, everyone wants to be in the company of someone or wants a companion, and people use all their time, mind, body and wealth for that.

²⁷However, throughout the entire kalpa, you will not have such a Companion or such company.

²⁸A worldly companion may deceive you, cause you sorrow, change his or her mood, smile at times and cry at other times, but the alokik Companion will be constantly happy.

²⁹He will never be in a bad mood. ³⁰He will save you from all deception.

³¹He is such a Bestower that He will always give you a thousand­fold return.

³²Nevertheless, there are many who do not recognise this Companion, and so, instead of being together with Him, they move away from him and become mischievious.

³³Sometimes, they turn their mind away and let the intellect wander.

³⁴Sometimes, they divorce Him through their thoughts.

³⁵When you become influenced by a person or material comfort, you divorce yourself from your Companion through your thoughts for that length of time.

³⁶To move away means to be divorced.

³⁷So, instead of being a true companion seated on the heart­throne, you become one who fulfils the responsibility of the company for a temporary period; you become one who is deceived by being offered the temptation of some limited attainment, that is, the artificial golden deer attracts you towards itself.

³⁸So, instead of being made a true companion seated on the throne, you are made into a deceitful companion.

³⁹To be attracted in your thoughts means to be divorced.

⁴⁰In fact, to be divorced in your thoughts again and again means to be divorced from the fortune of the kingdom for all time.

⁴¹Some sulk a lot considering it to be entertainment.

⁴²Some show their bossiness by saying, “I will move along in this way.

⁴³I will definitely do this.

⁴⁴You will also have to do this.

⁴⁵You have made a promise and so You have to take me with You.

⁴⁶Since You are the Almighty Authority, give me power.

⁴⁷It is Your duty to help me.” However, you do not remember that it is your duty to take that help.

⁴⁸You forget that it should first be one step of yours, and then the Companion takes a thousand steps. ⁴⁹You remind the Companion of the things that He has told you.

⁵⁰So, this is bossiness, it is not?

⁵¹You yourself let go of the finger of awareness and then you ask, “Baba, why are you not holding onto my finger?” There are many who create such mischief.

⁵²However, you should remember whether you will ever get another Companion who seats you in His eyes and takes you.

⁵³Therefore, always fulfil the relationship with the Companion and stay in the combined form.

⁵⁴Together with the Companion, the company of Brahmins is the most elevated company which, according to the fortune of the drama, only a few souls receive.

⁵⁵However, within this company also, you have to discriminate whether the company will benefit you and give you attainment.

⁵⁶The company of Brahmins enables you to gain all attainments. ⁵⁷There are both full caste and half­ caste Brahmins.

⁵⁸Half­caste means warriors. ⁵⁹You need the company of full caste Brahmins.

⁶⁰You need to keep the company that your Companion keeps.

⁶¹If you keep the company of half­caste Brahmins, then, instead of being close to the true Companion, you automatically become distant from Him.

⁶²The company of Brahmins elevates your stage.

⁶³The company of warriors will make you stagnate.

⁶⁴When a person is elevated, his company is also elevated.

⁶⁵Therefore, an elevated Brahmin cannot have any company that is not accepted by his Companion.

⁶⁶A faithful companion will not mix in such company.

⁶⁷You should not make the excuse that you need company!

⁶⁸Always think what type of company you should have.

⁶⁹And so, understand the Companion and the company and sustain that relationship.

⁷⁰Fulfil the responsibility of love for your Companion and observe the disciplines of such company.

⁷¹Do you understand?

⁷²This is known as stabilising yourself in the stage of being the highest authority through having the awareness of your combined form.

⁷³Achcha.

⁷⁴To all the children who fulfil the responsibility of love; to those who stay within the line of the code of conduct; to those who do not chase after an artificial golden deer and thereby move away from the Companion or remain separated from Him for even a second; to those who constantly give their finger of awareness to the Companion and move along with Him; to the souls who are seated on the throne now, and in the future, BapDada’s love, remembrance and namaste. ⁷⁵BapDada speaking to Dadiji and Didiji:

⁷⁶This time, according to the drama, even against the conscious wish, there was the part to meet the older ones. ⁷⁷The muhurat (auspicious opening) took place with the meeting of the maharathis.

⁷⁸The maharathis can understand the Father and His deep signals; even though others hear this, they cannot know it.

⁷⁹No matter how public it may be, Baba has a private meeting within the public one.

⁸⁰Not everyone is able to understand the subtle secrets. ⁸¹Rain falls at the same time, but only if the land is good enough is it able to become enriched by the rainfall.

⁸²However, if the land is not good, even though there may be rainfall, it cannot become enriched.

⁸³With which vision has BapDada been seeing the maharathis from the beginning?

⁸⁴They are not children, but brothers.

⁸⁵Older children are equal to brothers.

⁸⁶Just as Baba is the Bestower, so too, Baba sees the maharathi children as bestowers; not those who take, but those who are like the Father and bestow.

⁸⁷Baba is the Bestower of Fortune, and so which company do the maharathis like?

⁸⁸When there are two companions, and one is tall and the other is short, what would it seem like? ⁸⁹It would seem like a cartoon, would it not?

⁹⁰So too, if companions are not equal in their stage, that is, if you do not become a master almighty authority and your Companion is the Almighty Authority, then this would also be like a cartoon, would it not?

⁹¹That is a couple of one tall person and one short person.

⁹²Generally, in the lokik world, if both companions are not alike, whether physically, in terms of knowledge, in terms of their character or in terms of their disciplines, then one companion would not keep the other person with him.

⁹³He would keep the other one aside; he would not bring the companion to the forefront.

⁹⁴So too, who would the Father make His constant companion? ⁹⁵Those who are equal to Him.

⁹⁶Who would He keep as a sample for the whole world?

⁹⁷The cartoons?

⁹⁸So, to be a maharathi means to be an equal companion.

⁹⁹The Father would keep such a companion with Him or in front of Him in all tasks.

¹⁰⁰If Baba were to make a line of His companions, what would He see? ¹⁰¹What would that scene be like?

¹⁰²Nevertheless, because Baba is the Ocean, He accommodates the children, no matter what they are like.

¹⁰³All are accommodated in the ocean.

¹⁰⁴However, you would say that it is numberwise.

¹⁰⁵Each of you has to check yourself to see what type of companion you are. ¹⁰⁶How many times do you divorce the Father? ¹⁰⁷How many times do you make mischief? ¹⁰⁸How many times do you become bossy?

¹⁰⁹Look at your timetable for the whole day and see what you get up to!

¹¹⁰BapDada meeting groups:

¹¹¹The method to have constant awareness is to forget the consciousness of “mine”.

¹¹²Everything belongs to the Father.

¹¹³Even that body is not yours; it belongs to the Father.

¹¹⁴Baba has given it to you for service, and so all consciousness of “mine” is finished, is it not?

¹¹⁵Once the consciousness of “mine” is finished, you automatically become soul conscious.

¹¹⁶When you step away, even a little, from having the awareness of the Father, Maya comes.

¹¹⁷If you constantly remain combined, then Maya does not have the courage to bring you into body consciousness.

¹¹⁸You should not be able to think about anything other than the Father.

¹¹⁹When you step away from the Father you become weak. ¹²⁰When you think, “What can I do?

¹²¹How can I do this? ¹²²It is difficult to conquer Maya”, it means to step away.

¹²³When the Almighty Authority Father is with you, can you have this thought?

¹²⁴In order to separate you from the Father, Maya will come in many forms. “I am not able to do this.

¹²⁵I am weak, how can I do this?” ­ these thoughts of weakness are the devils of the army of Maya, Ravan.

¹²⁶You mustn’t be afraid of them, but always think, “I am victorious.

¹²⁷I have been victorious and I am victorious even now.” ¹²⁸Within this drama, you souls are the special children who play a special part.

¹²⁹Because the most special of all is the Father, the souls who play a part with the Father would automatically be special.

¹³⁰In the world also, when people spend even a little time with someone special, they have a lot of intoxication. ¹³¹How much intoxication do they have if they spend even a little time with the Prime Minister?

¹³²However, he is that today, but not tomorrow. ¹³³So, how elevated is this One? ¹³⁴And that, too, is eternally.

¹³⁵Therefore, do you have this much intoxication? ¹³⁶There should constantly be the constant intoxication: I belong to Baba and Baba belongs to me.

¹³⁷Baba is constantly the Ocean and the Bestower, and so the children should also be oceans and bestowers. ¹³⁸You should not say, “Baba, help me!” Has Baba kept anything for Himself?

¹³⁹Since He has given everything, what will you ask for?

¹⁴⁰As soon as you take birth, Baba gives you the crown, the throne and the tilak.

¹⁴¹So why should you ask for anything?

¹⁴²Always think that there is no one else who has the fortune of happiness that you have.

¹⁴³There has neither been anyone, nor will there be anyone as fortunate. ¹⁴⁴Then you will constantly dance.

¹⁴⁵The fruit of karma yoga is easy yoga and happiness.

¹⁴⁶Whatever you do, you receive the instant fruit of that here multimillion­fold in return.

¹⁴⁷Whatever people of the world do, they do it for happiness.

¹⁴⁸But here, you have unlimited, imperishable happiness. ¹⁴⁹When the mind is happy, then the illness of the body also changes from a crucifix to a thorn.