Avyakt murli for Tuesday 24 January 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (91)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (25)
Key.
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (24)
Inclusive emphatic particle: too, also, even.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (19)
And.
Else.
Other.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (14)
Father.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सेवा sēvā (14)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आना ānā (13)
To come.
कहना kahnā (13)
Say.
नहीं nahī̃ (13)
No.
Not.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कि ki (11)
That (to report indirect speech, example he says that).
निरन्तर nirantar (11)
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
मधुबन madhuban (10)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहना rahnā (10)
To remain, to stay.
ऐसा aisā (9)
Such, of this type.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
हर har (9)
हरना harnā (9)
her (9)
या yā (9)
Or, either.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (8)
The soul, the spirit, the self.
सदा sadā (8)
Always, perpetually, continually, ever.
अब ab (7)
Now.
बहुत bahut (7)
Many, much.
Very.
कौन kaun (7)
interrogative pronoun. Who
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
से sē (7)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
'who has, carries, or supports the service'. Server, servant.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
आज āj (6)
Today.
डालना ḍālnā (6)
To put in, to pour, to drop, to thrust.
गलना galnā (6)
ही hī (6)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
question (6)
Question.
अन्तर antar (5)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (5)
Experience.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीज bīj (5)
Seed, kernel. Source, origin, primary cause.
देना dēnā (5)
To give.
महत्व mahatva (5)
Importance.
Significance.
Greatness.
Magnitude.
नशा naśhā (5)
Intoxication, drunkenness.
वैसा vaisā (5)
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विदेश vidēśh (5)
Foreign country.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बनना bannā (4)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (4)
foundation (4)
Foundation.
गुप्त gupt (4)
Hidden, secret, latent, confidential.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (4)
Where, wherever.
कोई kōī (4)
Some, any, someone, anyone.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थान sthān (4)
Place, spot, site.
वहां vahā̃ (4)
There.
योगी yōgī (4)
(One) who practices yōg.
आना ānā (3)
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Remembrance of the Father.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चमकना chamaknā (3)
On all sides, all around, everywhere.
धरना dharnā (3)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (3)
The earth, globe.
Earth, soil, land, ground.
A beam.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
हल hal (3)
हार hār (3)
हार hār (3)
हारना hārnā (3)
इतना itnā (3)
As much as this, this much; so much, so many.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
lock (3)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
नींद nīnd (3)
Sleep.
सकना saknā (3)
To can, to be able to.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सोना sōnā (3)
To sleep.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वह vah (3)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विश्व viśhva (3)
The world, universe.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अज्ञानी agyānī (2)
Who doesn't have gyān.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (2)
Continue.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
double (2)
Double.
गाना gānā (2)
To sing, to chant.
A song.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
जब jab (2)
(Relative pronoun) When.
जगाना jagānā (2)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जीवन jīvan (2)
Life, animation, existence.
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल्याण kalyāṇ (2)
Welfare.
के लिए kē liē (2)
For, for the sake of.
खुशी khuśhī (2)
Joy, delight, happiness.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मचाना machānā (2)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
ममता mamtā (2)
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (2)
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
powerful (2)
Powerful.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (2)
Towards.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (2)
To make stay, to make remain.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संख्या saṅkhyā (2)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (2)
All ; whole, entire, complete.
service (2)
Service.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उत्पन्न utpanna (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (2)
Remembrance, recollection, memory.
यही yahī (2)
Emphatic form of yah: this very.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आजयान ājayān (1)
Reception.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (1)
attention (1)
Attention.
To sacrifice oneself, to devote oneself.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
बीच bīch (1)
Middle, centre.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चरित्र charitra (1)
Character.
चारों chārō̃ (1)
The four, the whole four, all four.
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
direct (1)
Direct.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
emerge (1)
To emerge.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (1)
Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.
हीरा hīrā (1)
Diamond.
हीरा hīrā (1)
in (1)
In.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जाना jānā (1)
To go, to depart, to lose, to flow.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Who makes happiness.
कमाई kamāī (1)
Earnings.
कमाल kamāl (1)
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कान kān (1)
An ear.
कन्या kanyā (1)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाँसी khānsī (1)
Cough.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लाना lānā (1)
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
माँ mā̃ (1)
Mother.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (1)
A man, a human being.
margin (1)
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मौसम mausam (1)
Time, season.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नक्शा nakśhā (1)
A map, chart, plan.
नमस्ते namastē (1)
Eye.
नाज़ nāz (1)
Coquetry, airs, feigned air, vanity.
Pride.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परिवर्तित करना parivartit karnā (1)
To change.
To exchange.
To transform.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रभाव prabhāv (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रूह rūh (1)
The soul, the spirit.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
second (1)
Second.
सेना sēnā (1)
Army, the military.
serviceable (1)
Serviceable.
single (1)
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
ताकत tākat (1)
Power, force, strength, might.
तकदीर takdīr (1)
Fate, destiny.
तन tan (1)
Body.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तत्पर tatpar (1)
thanks (1)
Thanks.
the (1)
The.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उदास udās (1)
Sad, dejected, gloomy.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वायदा vāydā (1)
Promise, commitment.
The atmosphere.
वेश vēśh (1)
Guise, external appearance.
Dress, costume.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यक्त vyakt (1)
wonder (1)
Wonder.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
zone (1)
Zone.