Avyakt murli for Tuesday 12 December 1978

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¹12/12/78 Madhuban Avyakt BapDada Om Shanti

²How to be one who uplifts others.

³Today, seeing the spiritual flower-garden, that is, seeing the gathering of the children who are constant roses, BapDada is seeing the specialities of each of those children.

⁴There are three varieties of specialities.One is of those who are constantly stable in their stage of spirituality, that is, they are in constant bloom. ⁵The second variety is of those who, according to their stage of spirituality, are not in constant bloom, but, because of being embodiments of faith, their beauty is very good.

⁶The third variety is of those who, on the basis of their love for and their relationship with the Father, are in half bloom and are filled with the fragrance of love and relationship.

⁷Seeing the flower garden of the three varieties of roses, BapDada constantly takes its fragrance.

⁸Now, look at your own self: Who am I?

⁹Whatever is still missing in becomingnumber one,fill that gap and become full because the children of the perfect Father also have to be full and perfect, the same as the Father.

¹⁰Each child’s aim is to become full and perfect, and so, fill yourself with all qualifications for that aim and become complete. ¹¹You have already been told about the special dharna to have for this: To be constantly Brahma-chari, that is, one who is constantly celibate and who also constantly uplifts others.

¹²The definition of being one who uplifts others is easy and also very deep: One who uplifts others constantly sees other souls as embodiments of virtues, the same as the Father.

¹³When seeing the weaknesses or defects of anyone, one who uplifts others will see that defect with good wishes and feelings of co-operation and will donate power to make that soul virtuous.

¹⁴One who uplifts others means to be one who constantly donates his own treasures to all souls and to be a bestower, the same as the Father.

¹⁵One who uplifts others will constantly experience the self to be full of all treasures and an emperor of Begumpur (the land that is without sorrow).

¹⁶Begampur means the place where there is no sorrow.

¹⁷Let there not be any sanskars of sorrow experienced even in your thoughts.

¹⁸Those who uplift others means to be those who constantly continue to donate especially through their minds, that is, with the power of thought, with the power of words, with the colour of their company, with the love of their relationship and with the infinite treasure of happiness.

¹⁹Any soul who comes into connection with them should go back having become filled with the treasure of happiness.

²⁰They will be such constant donors.

²¹They are not those who donate specifically through their time and connection, that is, they will not be donors for only certain souls but will be constantly great donors for all.

²²Because those who uplift others are constantly full, they would not have the desire to give to others only after receiving something from them.

²³They would never even have the thought that they will do something when that one does it: “I will change when the other one changes.

²⁴That one should change a little and then I will change a little. ²⁵That soul should transform himself in one thing and I will then transform myself in ten things”.

²⁶Those who have such feelings cannot be those who uplift others. ²⁷Instead of being great donors, they become businessmen who constantly make deals. “When that one gives this much, I will give this much.” “Am I the one who constantly has to bow down? ²⁸Do I constantly have to give?

²⁹For how long and till when will I have to continue to do this”?

³⁰These cannot be the thoughts of those who give. ³¹When many other souls are influenced by their weaknesses and are under some external control, influenced by their sanskars and nature or by the facilities of matter, then at that time, souls who are influenced in this way, that is, souls who are at that time beggar souls - “beggar means those who are powerless” – they are empty of any treasure of powers.

³²6. A great donor cannot have any desire to receive even one new paisa from a beggar. “If this one changes, if this one does this, if this one gives co-operation or takes a step forward”. ³³How can one have such thoughts or expect co-operation from such souls who are influenced, powerless and beggar souls?

³⁴First to take something and then to give: that is not being one who uplifts others.One who uplifts others means to be one who makes beggar souls prosperous; one who has mercy on those who defames others; one who embraces even those who insult him. ³⁵Those who, with their pure feelings for uplifting others, with their love, power, sweet words and co-operation of zeal and enthusiasm make disheartened souls powerful, that is, they make beggar souls into emperors.

³⁶Because those who uplift others are trikaldarshi, they keep the perfect co-operation of souls in front of them. ³⁷While discerning the weaknesses of all souls, they do not imbibe those weaknesses in themselves; they do not speak about them, but with their benevolent forms, they finish any thorn of weakness in those souls.

³⁸They replace thorns by making thorns into flowers.

³⁹Those who uplift others in this way would be constantly content, like jewels of contentment and would also make everyone else content.

⁴⁰The wonder is that they would createhopein those who have becomehopeless.

⁴¹For those with whom everyone else is disheartened, they would ignite lamps of hope for those people who are in such a state.

⁴²Since your non-living images are even now still fulfilling the temporary desires of many souls, then, in the living form, if any co-operative brother or sister from the family, through their misunderstanding or childish stubbornness, considers something temporary to be a permanent attainment or has a desire for temporary name, respect and honour or some temporary attainment, then to give respect to others and for the self to become humble is to uplift others.

⁴³To give in this way is to receive for all time.

⁴⁴For example, an ignorant child will consider something that may cause harm to be a toy and so you have to give him something else in order for him to let go of that. ⁴⁵Through stubbornness, there would be harm for all time. ⁴⁶At that time, souls who do not understand would consider some temporary attainment, that is, something that causes harm all the time to be something that would benefit them.

⁴⁷By your forcing such souls to move away from such things or by your pulling them away from those things, their effort-making life would finish.

⁴⁸Therefore, give them something first and then free them for all times by your being tactful in this way, a beggar soul who wants temporary attainment and has no understanding will automatically be able to understand and become sensible.

⁴⁹That soul will understand by himself that that is a temporary facility.

⁵⁰Become those who uplift even such souls who have no understanding.

⁵¹Those who uplift others in this way automatically become those who uplift themselves. ⁵²To give to others means you automatically receive something yourself.

⁵³A great donor automatically receives all rights.

⁵⁴Do you understand the definition of being one who uplifts others?

⁵⁵Only those who uplift others in this way claim a right to receive blessings from the hearts of all souls.

⁵⁶Souls who uplift others in this way are constantly showered with flowers of praise by all souls. ⁵⁷Do you understand?

⁵⁸Achcha.

⁵⁹To those who constantly uplift others, the same as the Father, to those who constantly have good wishes and elevated feelings for the self and others, to those who are masters of infinite treasures, to the constant donors, to those who make disheartened ones powerful, to those who make beggars into emperors for all time, to such elevated souls, BapDada’s love, remembrance and namaste.

⁶⁰BapDada meeting Dadis:

⁶¹BapDada wants agroupof those who enable the end, to be the same as the beginning; He wants a group of suchall-roundactors and those who uplift others. ⁶²You makegroupsfor every special task.

⁶³So, at this time, agroupof such souls who uplift others is needed, who are bestowers who bestow.

⁶⁴A king is a bestower; kings nowadays are not that.

⁶⁵Kings who are full and perfect are those who constantly give to their people. ⁶⁶If the king takes from his people, then the people are the kings.

⁶⁷This is why kings who are full and perfect never take anything; they are those who give.

⁶⁸The hand of a perfect king would never be of one who takes, but of one who is gives.

⁶⁹Would the world emperor of heaven take anything from his subjects?

⁷⁰If the subjects, themselves, are full, what would the world emperors be like?

⁷¹Just as you have to play thepartsof bestowers in the future, so, you now have to fill yourselves with the sanskars of a bestower.

⁷²Never ever even have the thought of givingsalvationto others only after receiving somesalvationyourself.

⁷³This is known as abeggar to a prince.

⁷⁴Do not be one who has any desire to take.

⁷⁵Be abeggarfor this temporary desire.

⁷⁶Be abeggarin accepting temporary facilities. ⁷⁷Only suchbeggarsare images of perfection: on the one hand abeggarand yet, on the other hand, full.

⁷⁸Souls who are playingparts practicallyof “beggar toprince”now are said to be constant renunciates and constantly those with elevated fortune. ⁷⁹Through renunciation, fortune for all time is automatically created: as soon as you renounce something, the line of your fortune is drawn.

⁸⁰So, now, such agroupof those who uplift others is needed; those who are ignorant of the knowledge of desire for the self and who are constant donors.

⁸¹You saw the father: he even gave his own time for service. ⁸²He himself became humble and gave respect to the children. “First, the children”.

⁸³It was the name of the children and the task was his own. ⁸⁴He even renounced earning a name for what he did.

⁸⁵He uplifted others even in earning a name.

⁸⁶He renounced his own name and glorified the names of others.

⁸⁷He constantly kept himself as a server. ⁸⁸This is uplifting others. ⁸⁹He kept the children as the masters and kept himself as a servant.

⁹⁰He also gave the respect of a master; he gave that honour and also gave away the name.

⁹¹He never glorified his own name –“my children”.

⁹²The father renounced his name, respect and honour; he uplifted others, he considered his own happiness to be in the happiness of the children and he considered the sorrow that the children experienced on forgetting the Father to be his own sorrow.

⁹³He considered the mistakes of the children to be his own mistakes and constantly made the childrenrighteous.This is known as uplifting others.

⁹⁴Nowadays, there is a need for such agroupto finish the weaknesses of others and to continue to give power.

⁹⁵What would happen if everyone were to become like this?

⁹⁶The time of all of you would be saved and thecasesand situations would finish and there would constantly then be spiritual loving gatherings.

⁹⁷There would then be a fast speed in the task of world benefit.

⁹⁸Now, you have to make so manyplans. ⁹⁹Someplansare destroyed even before the task is carried out; just like sometimes, some fireworks do not burn and they fizzle out just like that.

¹⁰⁰However, when the thought for world benefit was taken with that intensity, that at this time, this should happen, then that was done everywhere for the sake of it, and the noise was heard loudly everywhere.

¹⁰¹You saw sakar Father: together with being anauthorityofknowledge, he also had theauthorityof an image of experience.

¹⁰²Due to thisauthority, in his every word, there was the experience as well asknowledge. ¹⁰³So, he haddouble authority. ¹⁰⁴Similarly, every child should speak words withdoubleauthorityand the arrows of experience and the arrows of theauthority of knowledgewould influence them in asecond.

¹⁰⁵Both your words and your forms should have thatauthorityand there will then be easy success. ¹⁰⁶Otherwise, they would say: Theknowledgeis very good, it is very elevated, but it is difficult to imbibe it.So, the embodiment of dharna, the form of dharna should be visible in apracticalway.

¹⁰⁷It becomes easy to adopt a practical example. ¹⁰⁸So, agroupthat hasdouble authorityis needed, such ones who are known as intoxicated beggars.

¹⁰⁹Let there be no desires. ¹¹⁰Achcha.

¹¹¹Om shanti.

¹¹²Meeting groups:

¹¹³The easy way to become worthy of the Father’s love is to be detached.

¹¹⁴Just as a lotus is constantly detached and loved by everyone, similarly, do you remain constantly detached like a lotus?

¹¹⁵While living with your family, while living in the atmosphere of the world, be detached from it. ¹¹⁶Those who are detached become worthy of the Father’s love; be detached to the extent that you are loving.

¹¹⁷Anumberis created on the basis of being detached; extremely detached and so extremely loving. ¹¹⁸Automaticallyserve through the awareness of your worthy of worship form.

¹¹⁹While seeing and hearing about your memorial of the previous cycle, do you constantly have the intoxication that it is your praise that is being sung?

¹²⁰When you go to any place that is a memorial, do you have the intoxication that that is your memorial?

¹²¹It is awonderfulthing that you see your non-living memorials in the living form.

¹²²On one side are the non-living images and, on the other side, you are in the living forms in an incognito way.

¹²³The devotees are calling out so much; so, by considering yourselves to be worthy of worship, you will have mercy for the devotees. ¹²⁴The devotees are beggars whereas you are full. ¹²⁵So, do you feel mercy on seeing the devotees? ¹²⁶Do you have the desire to be the instruments to give the devotees the fruit of their devotion?

¹²⁷Do you constantly have zeal and enthusiasm for service? ¹²⁸Many are benefited through service and it is also accumulated for your future.

¹²⁹You definitely have to give a drop to every soul. ¹³⁰Do not send anyone away empty handed.