Avyakt murli for Tuesday 12 December 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (141)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (73)
To do.
Also used after a transitive English verb to conjugate.
K (57)
The letter K of our alphabet (used as an initial in acronyms).
key (46)
Key.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (35)
Inclusive emphatic particle: too, also, even.
सदा sadā (34)
Always, perpetually, continually, ever.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
देना dēnā (28)
To give.
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (27)
The soul, the spirit, the self.
ऐसा aisā (26)
Such, of this type.
परोपकारी parōpkārī (25)
Beneficent, benevolent, charitable, altruistic.
An altruist.
वाला vālā (25)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (20)
And.
Else.
Other.
नहीं nahī̃ (20)
No.
Not.
यह yah (20)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
स्वयं svayã (18)
अर्थात् arthāt (16)
That is, that is to say, namely (viz.).
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (14)
To remain, to stay.
कुछ kuchh (13)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (13)
To take.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देखना dēkhnā (12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (10)
Say.
संपन्न sampann (10)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
अल्पकाल alpkāl (9)
Short term.
भिखारी bhikhārī (9)
A beggar, a pauper.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
कोई kōī (9)
Some, any, someone, anyone.
मैं maĩ (9)
I. (personal pronoun)
समझना samajhnā (9)
To understand.
वा vā (9)
Or.
अब ab (8)
Now.
आना ānā (8)
To come.
authority (8)
Authority.
बदलना badalnā (8)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
हर har (8)
हरना harnā (8)
her (8)
न्यारा nyārā (8)
Separate(d), staying away (from a joint family), unique, novel, distinct.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (8)
All ; whole, entire, complete.
बाप bāp (7)
Father.
इच्छा ichchhā (7)
Wish, desire, will.
जाना jānā (7)
To go, to depart, to lose, to flow.
नाम nām (7)
Name.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
group (6)
Group.
कमजोरी kamjōrī (6)
Weakness, feebleness ; deficiency ; debility.
खजाना khajānā (6)
Treasure.
Treasury, repository.
खिलना khilnā (6)
To blossom, to bloom.
कि ki (6)
That (to report indirect speech, example he says that).
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
राजा rājā (6)
King, monarch, prince.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
त्यागना tyāgnā (6)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (5)
Experience.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्त bhakt (5)
A devotee.
दाता dātā (5)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
knowledge (5)
Knowledge.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मानना mānnā (5)
प्रजा prajā (5)
Subjects, public, people.
सदाकाल sadākāl (5)
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (5)
Cooperation, collaboration.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
त्याग tyāg (5)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
अखण्ड akhaṇḍ (4)
The whole, complete, undivided, indivisible.
Similar, identical, equal to the Father.
beggar (4)
Beggar, one who lives on alms.
बोल bōl (4)
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दानी dānī (4)
Generous, munificent.
Generous, munificent person.
धारणा dhārṇā (4)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गलना galnā (4)
हम ham (4)
We.
(rustic form) I.
कल्याण kalyāṇ (4)
Welfare.
Towards.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
महादानी mahādānī (4)
Very generous, very munificent.
Very generous person, very munificent person.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
ऊपर ūpar (4)
On, upon, above, upward, over.
वश vaśh (4)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (4)
The world, universe.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अति ati (3)
बदले badlē (3)
In exchange, in return, in lieu.
बादशाह bādśhāh (3)
Emperor, king, monarch, sovereign.
बेसमझ bēsamajh (3)
'Without understanding'. Unintelligent, stupid.
चैतन्य chaitanya (3)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
देहभान dēhbhān (3)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
double (3)
Double.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (3)
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
कब kab (3)
Interrogative adverb: When? At what time ?
कांटा kāṇṭā (3)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (3)
For, for the sake of.
के ऊपर kē ūpar (3)
On, upon.
Above.
खुशी khuśhī (3)
Joy, delight, happiness.
मान mān (3)
Esteem, respect; honour, prestige, dignity.
मिट्टी miṭṭī (3)
Earth, soil, clay, dirt, dust.
Mortal remains.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (3)
Foot, leg.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परवश parvaśh (3)
Dependent, subservient, under another's control.
प्रति prati (3)
Towards.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखाना rakhānā (3)
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
सकना saknā (3)
To can, to be able to.
सम्बन्ध sambandh (3)
Connection, relationship.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
यही yahī (3)
Emphatic form of yah: this very.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (2)
If, if so be, in case, in the event of.
आजकल ājkal (2)
Nowadays, these days.
अखुट akhuṭ (2)
Inexhaustible.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्य anya (2)
Other, another, different; separate.
अवगुण avguṇ (2)
Defect, demerit, vice, fault.
बारूद bārūd (2)
Gunpowder.
बेगमपुर bēgampur (2)
City or town without trouble, without sorrow or anxiety.
beggar to prince (2)
From beggar to prince.
भरना bharnā (2)
To fill, to refill.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छुड़ाना chhuṛānā (2)
To free.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Broken-hearted, comfortless; sorely afflicted.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (2)
गलती galatī (2)
Mistake, error, fault.
ग़म ġam (2)
Grief, woe.
Tolerance.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
जीना jīnā (2)
To live, to be alive.
कभी kabhī (2)
Sometime, ever.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कमल kamal (2)
कामना kāmnā (2)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्यों kyō̃ (2)
Why.
लाडला lāḍlā (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महाराजा mahārājā (2)
Great king, supreme power, sovereign, emperor.
मालामाल mālāmāl (2)
Opulent, very prosperous, immensely rich.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Idol, statue, image.
नशा naśhā (2)
Intoxication, drunkenness.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निर्माण nirmāṇ (2)
Construction, creation, manufacture.
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परोपकार parōpkār (2)
Beneficence, benevolence, charity, altruism.
पात्र pātr (2)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
Flower garden.
plan (2)
Plan.
practical (2)
Practical.
प्रकार prakār (2)
Manner, way.
पुष्प puṣhp (2)
Flower.
रूहा rūhā (2)
Spiritual.
रूहानी rūhānī (2)
Spiritual.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबका sabkā (2)
(genitive case of sab) Of everyone.
Powerless, impotent, enervated.
salvation (2)
Salvation.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
संपर्क sampark (2)
शान śhān (2)
Magnificence, splendour, grandeur.
Satisfied, gratified, content.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सो sō (2)
सोना sōnā (2)
To sleep.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (2)
To, upto, till, until, by.
तीर tīr (2)
An arrow.
Fast speed.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उपकारी upkārī (2)
Beneficial, favourable, helping, obliging.
उत्साह utsāh (2)
Enthusiasm, zeal.
वही vahī (2)
(emphatic form of vah) That very, that very one.
Atmosphere.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आधा ādhā (1)
Half.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
आना ānā (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्जान anjān (1)
Ignorant.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अपकारी apkārī (1)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
Blessing, benediction.
automatically (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविद्या avidyā (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेसमझी bēsamajhī (1)
Foolishness, stupidity, silliness.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाई bhāī (1)
Brother.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भेजना bhējnā (1)
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
बुलन्द buland (1)
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
On all sides, all around, everywhere.
case (1)
Case.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
देह dēh (1)
Body.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दीदी dīdī (1)
(a form of address for) an elder sister.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दीपक dīpak (1)
दोनों dōnō̃ (1)
earth (1)
Earth.
फ़कीर fakīr (1)
A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.
fool (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गायन gāyan (1)
गिरना girnā (1)
To fall.
गोदी gōdī (1)
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुलाब gulāb (1)
A rose.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुणवान guṇvān (1)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
hope (1)
Hope.
hopeless (1)
Hopeless.
इच्छुक ichchhuk (1)
in (1)
In.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
झुकना jhuknā (1)
झूला jhūlā (1)
A swing.
A cradle.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कदम kadam (1)
Step, pace, footstep.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कमाल kamāl (1)
कमी kamī (1)
कौन kaun (1)
interrogative pronoun. Who
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलौना khilaunā (1)
किस्सा kissā (1)
Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To experience, to feel, to perceive.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
माना mānā (1)
(it) Means, that is.
Desire, wish.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुलाकात mulākāt (1)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराशा nirāśhā (1)
Lack of hope, despair, hopelessness.
Disappointment.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number (1)
Number.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
परखना parakhnā (1)
परिवार parivār (1)
Family, household.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
party (1)
Party.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
प्रभाव prabhāv (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Praise, admiration, eulogy.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहम rahm (1)
Pity, mercy, compassion.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
righteous (1)
Righteous.
royal (1)
Royal.
सा sā (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सामने sāmnē (1)
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified or content jewel.
सफलता saphaltā (1)
Success, achievement.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सौदागर saudāgar (1)
A trader, a merchant.
से दूर sē dūr (1)
Far from, far off from.
second (1)
Second.
शिवबाबा śhivbābā (1)
The Father Śiv.
A loveful friendly get-together.
स्थान sthān (1)
Place, spot, site.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (1)
Fate, destiny.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Enthroned, installed on the throne.
तरस taras (1)
Pity, compassion, mercy.
तत्पर tatpar (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपकार upkār (1)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
उतना utnā (1)
उत्पन्न utpanna (1)
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्णन varṇan (1)
वर्षा varṣhā (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Forgetting, forgetfulness, loss of memory, obliviousness.
व्यक्ति vyakti (1)
wonderful (1)
Wonderful.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Reasonable, rational, logical.
Appropriate.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.