Avyakt murli for Thursday 14 December 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (66)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
K (30)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (19)
Key.
और aur (18)
And.
Else.
Other.
को kō (18)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
वा vā (17)
Or.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बापदादा bāpdādā (14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
संकल्प saṅkalp (14)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऐसा aisā (13)
Such, of this type.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सदा sadā (13)
Always, perpetually, continually, ever.
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (12)
Father.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (11)
Inclusive emphatic particle: too, also, even.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
तूफान tūphān (11)
Storm, tempest, hurricane, typhoon.
जीवन jīvan (10)
Life, animation, existence.
तो tō (10)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
स्वयं svayã (9)
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (8)
No.
Not.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जाना jānā (7)
To go, to depart, to lose, to flow.
रहना rahnā (7)
To remain, to stay.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बनना bannā (6)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (6)
Say.
क्यों kyō̃ (6)
Why.
थकना, फथकना thaknā, phathaknā (6)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
आना ānā (5)
To come.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
हर har (5)
हरना harnā (5)
her (5)
जब jab (5)
(Relative pronoun) When.
कि ki (5)
That (to report indirect speech, example he says that).
लेना lēnā (5)
To take.
निश्चयबुद्धि niśhchaybuddhi (5)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
second (5)
Second.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (4)
Now.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
चलना chalnā (4)
Continue.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (4)
To give.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
foundation (4)
Foundation.
हिलना hilnā (4)
Who makes happiness.
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई kōī (4)
Some, any, someone, anyone.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
प्रकार prakār (4)
Manner, way.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समर्थ samarth (4)
Capable, competent.
Powerful.
सर्व sarv (4)
All ; whole, entire, complete.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आज āj (3)
Today.
चिन्ता chintā (3)
Worry, concern, anxiety, care.
Broken-hearted, comfortless; sorely afflicted.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हिम्मत himmat (3)
Courage, boldness.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जानना jānnā (3)
To know, to become aware of, to perceive.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
निश्चय niśhchay (3)
Confidence, faith, certainty.
पत्थर patthar (3)
Stone.
Hard-hearted, heartless, unfeeling (person).
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
The best, good, excellent, superior.
स्वाहा svāhā (3)
A word uttered while offering oblation to sacrificial fire. Burnt.
trustee (3)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
विश्व viśhva (3)
The world, universe.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्मा ātmā (2)
The soul, the spirit, the self.
बन ban (2)
Bhagvān says, God says. (expression repeated in the Gītā)
भोग bhōg (2)
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
To part company, to separate.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (2)
Earth.
गलना galnā (2)
high jump (2)
High jump.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
इतना itnā (2)
As much as this, this much; so much, so many.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
के आगे kē āgē (2)
In front of, ahead of, before.
के लिए kē liē (2)
For, for the sake of.
के ऊपर kē ūpar (2)
On, upon.
Above.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खुश khuśh (2)
Happy, pleased.
Good.
लगना lagnā (2)
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
Carefree, assured, convinced, unconcerned.
पहला pahlā (2)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रति prati (2)
Towards.
रचना rachnā (2)
रुकना ruknā (2)
To stop, to halt, to stay, to stagnate, to stand.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (2)
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (2)
To understand.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (2)
With, together, along with.
Company, association.
see (2)
See.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Fast speed.
तोड़ना tōṛnā (2)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उल्लास ullās (2)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
To disappear, to be destroyed.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (2)
Emphatic form of yah: this very.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधीर्य adhīrya (1)
Restive, fidgety, impatient, petulant, nervous.
अगर agar (1)
If, if so be, in case, in the event of.
आहुति āhuti (1)
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आखिर ākhir (1)
The end.
At last, after all.
अमोलक amōlak (1)
Priceless, invaluable.
अमूल्य amūlya (1)
Priceless, invaluable.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
Non-attainment, non-acquisition.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेसहारा bēsahārā (1)
Without support, without backing, without aid.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
On all sides, all around, everywhere.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देव dēv (1)
A god, a deity.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धीरज dhīraj (1)
Patience.
Fortitude.
Composure.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्त diltakht (1)
The Heart and the Throne.
दोनों dōnō̃ (1)
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
eye (1)
Eye.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
Domestic.
A household.
Householder.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हम ham (1)
We.
(rustic form) I.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हीरा hīrā (1)
Diamond.
I (1)
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
jump (1)
Jump.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कष्ट kaṣhṭa (1)
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाभ lābh (1)
लाडला lāḍlā (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
मिटाना miṭānā (1)
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल्य mūlya (1)
Cost, price, worth, value.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Unknown.
Uncertain.
नमस्ते namastē (1)
नशीन naśhīn (1)
A suffix denoting one who sits.
नाउम्मीद nāummīd (1)
Eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
To reach, to arrive.
पाना pānā (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
question mark (1)
राजऋषि rājr̥iṣhi (1)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (1)
To can, to be able to.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समर्थी samarthī (1)
Capability, competence.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (1)
Opulent, wealthy.
संग saṅg (1)
Company, association, contact.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिवबाबा śhivbābā (1)
The Father Śiv.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
ऊपर ūpar (1)
On, upon, above, upward, over.
variety (1)
Variety.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Forgetting, forgetfulness, loss of memory, obliviousness.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योग्यता yōgyatā (1)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.