Avyakt murli for Monday 3 December 1979

⁰> > 01/11/98 Om Shanti Avyakt BapDada Madhuabn 03/12/79

¹Only world benefactors can become the masters of the world.

²BapDada is constantly pleased to see all His children as world benefactors.

³The Father, as the World Benefactor, constantly has the one thought of benefiting everyone in the world immediately.

⁴All of His thoughts are especially based on this.

⁵This is the seed of His thoughts. ⁶All the rest are the various details of the tree.

⁷In the same way, everything Baba says is constantly filled with methods to benefit you children.

⁸His eyes constantly give you children asearchlight to benefit you.

⁹On His forehead is the tilak, which is the memorial of you benefactor children in the form of jewels.

¹⁰Every act He performs is benevolent.

¹¹Baba’s thoughts, words and eyes are constantly filled with benevolent feelings and good wishes for you children.

¹²No matter what you are doing, whether you are running your limited household or acting as an instrument for running a centre, you should constantly have benevolent feelings for the world. ¹³Constantly keep this awareness of benefiting all souls of the worldemerged in front of you.

¹⁴No matter how far away souls may be, they should constantly appear, in your awareness, to be close to you or in front of you.

¹⁵For sevice you have a picture of the future form of Shri Krishna holding the globe of the world in his hands.

¹⁶Because he is the master of the world, the globe of the world is shown in his hands.

¹⁷Similarly, because at present you are world benefactors, in your head you are aware that all the souls of the world are close to you.

¹⁸Even though someone may be in America or somewhere else far away, whilst you sit here, you are able to give that soul rays of peace and power within asecond on the basis of your elevated feelings and good wishes.

¹⁹In the same way, you master suns of knowledge can enlighten everyone in the world and benefit them.

²⁰Even though you may be far away, time and sound have become very close because of the facilities provided by science.

²¹Through aeroplanes, time has come very close so that you are able to reach far­distant places in a very short time.

²²Because of telephones, the voice of others is very close to you.

²³Similarly, the T.V. enables you to experience any scene or person to be in front of you even though they may be far away.

²⁴However, you aremaster creators, and although science is your creation, when you use your power of silence, you can hear the sound of any soul, no matter how far away that soul may be in the world.

²⁵Which sound is it that you hear?

²⁶The instruments ofscience enable you to hear the sound of their voice, but they cannot enable the sound of their mind to reach you.

²⁷Through your power ofsilence, you should be able to hear the sound of the mind of any soul as clearly as if that soul was physically with you and speaking to you.

²⁸You should be able to see that soul’s peacelessness of mind and state of sorrow as clearly as you would see a scene or a person on T.V.

²⁹Just as you are able to see and hear everything as soon as you plug it in and switch it on, in the same way, as soon as you connect yourself to the Father and switch on your elevated feelings and good wishes, you should be able to experience souls who are very far away to be close to you.

³⁰This is what it means to be a world benefactor. ³¹What special method should you adopt to create such a stage?

³²The basis of all of this issilence.

³³At the present time, you have to accumulate the power ofsilence.

³⁴The sound of the mind comes in the form of thoughts.

³⁵Finish the sound of the mind, that is, finish all wasteful thoughts and stabilise your mind in one powerful thought.

³⁶When you condense the expansion of thoughts into their essence, your power of silence will automatically increase. ³⁷Extroversion is wasteful and introversion is powerful.

³⁸In the same way, by merging any wasteful sound of the lips, the essence will emerge and you will be able to accumulate the power ofsilence.

³⁹You will then see the wonderful evidence of the power ofsilence.

⁴⁰Souls who live very far away will come and tell you: “You have shown me the right path. ⁴¹You pointed out my destination to me. ⁴²You called me and I have come to you.” Your divine form will be very clearly visible on the T.V. of their forehead.

⁴³They will experience it so clearly that they will feel as though they really had a personal meeting with you.

⁴⁴The power ofsilence will reveal such spiritual wonders.

⁴⁵In the beginning, souls sitting far away had a vision of Brahma Baba’s form and were signalled to go to a particular place. ⁴⁶At the end too, you world­benefactor souls will similarly play a unique part.

⁴⁷However, in order to do this, you souls have to become completely free from all bondage.

⁴⁸You have to become so free that you are able to perform whatever task is needed, with whichever power, at whatever time and wherever it may be.

⁴⁹Only souls who are so completely free from all bondage can enable other souls to become liberated in life.

⁵⁰Do you now understand how high the destination you have to reach is?

⁵¹And how elevated the form of your unlimited service is?

⁵²When you have this realisation, you will be liberated from all types of labour; you will just have to make this one effort.

⁵³Do you have the courage to do this?

⁵⁴Those from Maharashtra have to carry out this elevated task.

⁵⁵Those from Maharashtra have to perform this wonder.

⁵⁶Only then will the speed of service increase so much that you can reach anywhere within a second.

⁵⁷Just by having the name “Maharashtra”, it should be easy for you to become great souls.

⁵⁸Your every act and word should be elevated.

⁵⁹All of you residents of Maharashtra are this great, are you not?

⁶⁰No matter who sees you, that soul should experience you to be a great soul.

⁶¹It is like this, is it not?

⁶²What do you teachers think?

⁶³There are no problems in Maharashtra, are there?

⁶⁴Wherever there are great souls, all problems come to an end.

⁶⁵Maharashtra means the rashtra (place) of great souls.

⁶⁶So, your place and stage are equal, are they not?

⁶⁷Simply remember that you are great souls.

⁶⁸Number one souls are seen as victorious souls who have defeated Maya.

⁶⁹It is like this, is it not?

⁷⁰You don’t have any questions, do you?

⁷¹To those who constantly remain stable in an elevated stage and in elevated thoughts; to those who are equal to the Father in being world benefactor souls; to those who constantly remain absorbed in the love of One; to such elevated souls, BapDada’s love, remembrance and namaste.

⁷²BapDada meeting teachers:

⁷³Teachers have received the facilities to become great, so the importance of teachers is seen in the constant greatness of their thoughts, words, deeds and relationships. ⁷⁴The atmosphere, the company, the pure food, the service, the contacts and relationships are all facilities to use to become great.

⁷⁵Those who live at home have to remain detached whilst living at home, whereas teachers are already detached. ⁷⁶You don’t need to make effort to become detached. ⁷⁷The wonder is of those swans who have to live with storks and yet still remain detached.

⁷⁸By looking at it in this way, you teachers should see how much fortune you have received! ⁷⁹Effort is easy for you teachers.

⁸⁰Do you feel this to be so or do you find it difficult? ⁸¹There is only one reason why teachers would find anything to be difficult. ⁸²What is that reason?

⁸³If teachers were to keep their mindbusy at all times, then nothing would ever be difficult for them.

⁸⁴Just as you remainbusy in serving physically and through words, similarly, seta full timetable for your mind.

⁸⁵When your mind remains busy, you can easily defeat Maya.

⁸⁶When Maya sees that your mind is unoccupied, she enters you.

⁸⁷When your mind remainsbusy, you can easily send Maya away.

⁸⁸When you don’t know how to keep yourself busy or to set a timetable for your mind, Maya enters and then you find everything to be difficult.

⁸⁹Secondly, in order to remainbusy, you should always pay attention to your study.

⁹⁰You should love studying.

⁹¹Those who love studying are able to keep themselves and others busy.

⁹²If your love for this study is only superficial, then you would sometimes be busy and sometimes unoccupied, and so would be unable to keep othersbusy either.

⁹³Therefore, keep yourself busy and destroy all obstacles and also make others do the same.

⁹⁴Thirdly, develop aplanning intellect. ⁹⁵First, make a plan for yourself and then for service. ⁹⁶Those who have a planning intellect constantly remainbusy.

⁹⁷An intellect that merely follows the directions of others will sometimes remain free and sometimes busy.

⁹⁸You have received Baba’sdirection to make your intellect into a planning intellect. ⁹⁹Make this plan for yourself and for others. ¹⁰⁰Have you made your intellect aplanning intellect?

¹⁰¹Or will you only do something when you are given aplan? ¹⁰²First, become a teacher for yourself and then become ateacher for others. ¹⁰³A teacher makes plans for the students. ¹⁰⁴In the same way, first become your own teacher and then for others.

¹⁰⁵Achcha. ¹⁰⁶Are all of you progressing through your efforts according to your love? ¹⁰⁷Are all of you in the stage of ascent?

¹⁰⁸Everyone follows the teacher.

¹⁰⁹Of course, you are following the Father, but you should still see the teacher who is an instrument for you.

¹¹⁰You should see the Father in the one who has become an instrument for you.

¹¹¹If the mirror in which you look is dirty, would you be able to see the Father clearly?

¹¹²The mirror should be so clean andpowerful that anyone who comes in front of it would have a powerful experience of the Father.

¹¹³BapDada does not like to hearcomplaints from the teachers.

¹¹⁴When teachers complain about themselves being weak, or complain that Maya comes or that their students are not content, or that they themselves are not content, Baba doesn’t like it. ¹¹⁵The duty of teachers is to make everyonecomplete.

¹¹⁶If the teacher is complaining about herself, how would she make otherscomplete?

¹¹⁷Teachers should never have any complaints about their own effort.

¹¹⁸Complete teachers are the teachers who destroy obstacles.

¹¹⁹The praise of teachers is that of being equal to the Father. ¹²⁰The praise of the Father is also the praise of the teachers.

¹²¹Do you understand the importance of being a teacher? ¹²²Create such an imperishable gathering that no complaints remain.

¹²³There has been a lot of growth, but you must now become a destroyer of obstacles and make others the same.

¹²⁴BapDada meeting a group:

¹²⁵The three attainments through the three relationships of the Father, Teacher and Satguru.

¹²⁶Do you move along whilst constantly remembering your inheritance, your study and your home together with your three relationships? ¹²⁷You received your inheritance from the Father; you received an education from the Teacher and you were shown by the Satguru the way home and told that you now have to go home with Him.

¹²⁸So, do you constantly remember all three relationships and the attainments that you receive from them?

¹²⁹Do you consider yourselves to be such elevated souls that the Supreme Soul Himself has become your Father, Teacher and Satguru?

¹³⁰Who could have a fortune greater than this?

¹³¹You would never even have thought of having such a fortune that you would find God in all relationships.

¹³²Your fortune is so great that even something impossible has become possible in a practical form.

¹³³He is not just your Father, but He has also become your Teacher and Satguru.

¹³⁴Devotees say that when God is pleased with you, He rewards you with everything by tearing through the roof and giving you everything. ¹³⁵So here too, He comes from beyond the element of the sky in order to reward you.

¹³⁶They simply speak of God rewarding you by opening up the roof, whereas here, the One who lives beyond the five elements and even beyond the sky comes in order to reward you.

¹³⁷So look how fortunate you are! ¹³⁸You should constantly remember your great fortune which has now become your practical life.

¹³⁹If it were just knowledge, it is possible that you would forget it, but you would never forget something of your practical life; you always remember those things.

¹⁴⁰Just as you automatically remember the things of your past life even though you want to forget them, so how could you forget this? ¹⁴¹You just have to remember one word.

¹⁴²Continue to say, “Baba, Baba”, and you will constantly remain an embodiment of remembrance.

¹⁴³Even a two­year old child continues to say, “Baba, Baba”.