Avyakt murli for Monday 28 January 1980

⁰> > 28-01-80 Om Shanti Avyakt Bapdada Madhuban

¹The reason and the solution to the difference between perfect Brahma and ²the perfect form of Brahmins.

³Today, Baba is seeing all of you children in your double form.

⁴Which double form?

⁵One is your present effort­making form and the other is the final perfect and angelic form of your present birth.

⁶In the mantra of “hum so, so hum” (As I was, so I will be ), you first adopt your angelic form and later your deity form.

⁷Today, Baba brought into view the final angelic form that all of you children are going to become, according to the effort you make numberwise.

⁸You used to see and experience the difference between the physical Brahma and the perfect Brahma. ⁹You could see the difference between the effort­making form and the perfect form.

¹⁰Similarly, today, Baba was examining the difference between these forms in you children.

¹¹It was a very beautiful scene. ¹²At the bottom you were in your tapaswi effort­making form and at the top you were standing in your angelic form.

¹³Can you make your own form emerge? ¹⁴Can you see your perfect form?

¹⁵Together with the perfect Brahma there are the perfect Brahmins.

¹⁶Each of you Brahmins can understand how much difference there is between Brahma and your perfect form.

¹⁷It is after all numberwise!

¹⁸What happened there?

¹⁹Your numberwise angelic forms emerged and formed a large circle such as in the court of a kingdom.

²⁰There was a difference in the shades of light.

²¹The light of some was especially sparkling whereas the light of others was of a mediocre level. ²²However, the main difference was in the extent to which the sparkling jewel, the soul, was shining in the centre of your forehead. ²³The light and sparkle of some radiated far away.

²⁴Although the light of some was sparkling, it was not radiating very far.

²⁵The light of others was very dim.

²⁶BapDada examined the difference between all the children and saw that the speed of the instruments is very fast.

²⁷He saw a great difference between the effort­making form and the perfect form.

²⁸The speed of the scientific instruments is very fast, but the speed of effort was very slow.

²⁹Bap and Dada were conversing as to why there was such a difference in the results.

³⁰Brahma said: All of my children are knowledge­full.

³¹Father Shiva said: Together with being knowledge­full, they are also trikaldarshi.

³²They are very clever in understanding and explaining knowledge.

³³They are also clever in following the Father.

³⁴Not only are they inventors, but they are also creators. ³⁵So, what else remains to be the reason for such a large difference?

³⁶What is the reason for this?

³⁷The reason is a very small one.

³⁸Father Brahma said: The children’s power to imbibe is very strong.

³⁹Because of this power, together with imbibing knowledge, virtues and powers, the power they have to imbibe the weaknesses of others is also very strong.

⁴⁰When it comes to the power of imbibing, they forget the words: “to imbibe virtues”.

⁴¹This is why together with good things they also imbibe weaknesses. ⁴²What do they then do?

⁴³A scene emerged and was played out in the subtle region.

⁴⁴You have a poster of this scene in your exhibition set.

⁴⁵The poster you have has a different aim, but the image is the same.

⁴⁶The poster said, “Who is the Bestower of Peace?”

⁴⁷Some children emerged in this form.

⁴⁸What happened then?

⁴⁹A particular weakness was related to the first child standing there. ⁵⁰He was told that, in terms of making intense effort, the result was not good.

⁵¹What happened then?

⁵²That one pointed towards the second person, and said: “This doesn’t relate to me but to that one!”

⁵³The third person said: “Because that person did it, I did the same thing”.

⁵⁴The fourth one said: “Even maharathis do this!”

⁵⁵The fifth one said: ⁵⁶“No one has yet become perfect!”

⁵⁷The sixth one said: “This happens all the time!”

⁵⁸The seventh one said: “I will become perfect and have to go to the subtle region!”

⁵⁹The eighth one said: “Although BapDada has been signalling me what to do, and I should do it, I do something wrong against my conscious wish, because I am part of the gathering”. ⁶⁰Because they all put the blame for not making effort on one another, the whole matter changed.

⁶¹There are a lot of scenes like this being played out in practice.

⁶²In this scene, there is a huge difference between the aim and its qualifications.

⁶³So, what is the reason for this?

⁶⁴It is because of this sanskara that the sanskaras of perfection are not able to emerge.

⁶⁵BapDada said: It is because of this that your effort­making form is unable to match your perfect form.

⁶⁶The first and main reason lies in your power to imbibe. ⁶⁷You lack the power to imbibe virtues.

⁶⁸Secondly, in this scene, you saw that you know how to put the blame on others for your mistake. ⁶⁹However, you don’t know how to recognize your own mistakes and take the blame for them yourself.

⁷⁰This is why BapDada said that you are knowledge­full in knowing how to free yourself, but are not so clever in transforming yourself.

⁷¹There is one more reason.

⁷²What is it?

⁷³It is because of this reason that revelation is being delayed.

⁷⁴That reason lies in having positive thoughts for the self and having good wishes for others.

⁷⁵“Positive thoughts for the self” means to have the power to churn knowledge.

⁷⁶“Good wishes” means to have the power of service. ⁷⁷Unless you plough the field with good wishes and pure feelings, you will be unable to harvest any fruit of the service you do through words. ⁷⁸This is why the principal basis of success in service is good wishes.