Avyakt murli for Monday 28 January 1980

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0>>>>128-01-1980 ओम शान्ति अव्यक्त बापदादा मधुबन28-01-1980 ōm śhānti avyakt bāpdādā madhuban28-01-1980 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]28-01-1980 Om peace avyakt BapDada Madhuban

0> > 28-01-80 Om Shanti Avyakt Bapdada Madhuban

2" सम्पूर्ण ब्रह्मा और सम्पूर्ण ब्राह्मणों के सम्पूर्ण स्वरूप के अन्तर का कारण और निवारण "" sampūrṇ brahmā aur sampūrṇ brāhmaṇō̃ kē|K sampūrṇ svarūp kē|K antar kā kāraṇ aur nivāraṇ "" sampūrṇ[adj.] brahmā[n.m.;sg.,d.] aur sampūrṇ[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampūrṇ[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] aur nivāraṇ[n.m.;sg.,d.] "" complete Brahma and complete Brahmin (of|K) complete form (of|K) difference of because and solution "

1The reason and the solution to the difference between perfect Brahma and 2the perfect form of Brahmins.

3आज हरेक बच्चे का डबल स्वरूप देख रहे हैं . āj harēk bachchē kā double svarūp dēkh rahē haĩ . āj har ēk bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] double svarūp[n.m.;sg.,d.] dēkhnā[pres.pl.m.prog.12hon3] . today each one child of double form see[pres.pl.m.prog.12hon3] .

3Today, Baba is seeing all of you children in your double form.

4कौन-सा डबल रूप  ? kaun-sā double rūp  ? kaun sā[adj.ā=>ā;m.sg.d.] double rūp[n.m.;sg.,d.]  ? which double Rup  ?

4Which double form?

5एक वर्तमान पुरुषार्थी स्वरूप , दूसरा वर्तमान जन्म का अन्तिम सम्पूर्ण फरिश्ता स्वरूप . ēk vartamān puruṣhārthī svarūp , dūsrā vartamān janm kā antim sampūrṇ phariśhtā svarūp . ēk[adj.] vartamān[adj.] purūṣhārthī[adj.] svarūp[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] vartamān[adj.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] antim[adj.] sampūrṇ[adj.] phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] . one present effort-maker form , other present (life|be born[root]) of final complete angel form .

5One is your present effort­making form and the other is the final perfect and angelic form of your present birth.

6इस समय ` हम सो , सो हम ' के मन्त्र में पहले हम सो फरिश्ता स्वरूप हैं फिर भविष्य में हम सो देवता रूप है . is samay ` ham sō , sō ham ' kē|K mantra mē̃ pahlē ham sō phariśhtā svarūp haĩ phir bhaviṣhya mē̃ ham sō dēvtā rūp hai . is samay[x] ` ham[pn.pl.] sōnā[root]|sō , sō ham[x] ' kā[postp.ā=>ē;m.o.,m.pl.]|K mantra[n.m.;sg.,d.] mē̃[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ham[pn.pl.] sōnā[root]|sō phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] phirnā[root]|phir[adv.] bhaviṣhya[adj.] mē̃[postp.] ham[pn.pl.] sōnā[root]|sō dēvtā[n.f.;sg.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] . at this time ` we (sleep[root]|x) , x ' (of|K) mantra in (x|firstly) we (sleep[root]|x) angel form be[pres.pl.12hon3] (turn[root]|then) future in we (sleep[root]|x) deity Rup be[pres.sg.23] .

6In the mantra of “hum so, so hum” (As I was, so I will be ), you first adopt your angelic form and later your deity form.

7आज वतन में , सभी बच्चों के नम्बरवार पुरूषार्थ अनुसार , जो अन्तिम फरिश्ता स्वरूप बनना है , उस रूप को इमर्ज किया . āj vatan mē̃ , sabhī bachchō̃ kē|K number-vār purūṣhārth anusār , jō antim phariśhtā svarūp bannā hai , us rūp kō emerge kiyā . āj vatan[n.m.;sg.,d.] mē̃[postp.] , sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K number-wār puruṣhārth anusār , jō[pn.;d.] antim[adj.] phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] , vah[pn.sg.o.] rūp[n.m.;sg.,d.] kō[postp.] emerge karnā[past-part.m.sg.d.] . today world in , all child (of|K) numberwise effort according to , that final angel form become[pres.sg.23.oblig1] , that Rup to emerge do[past-part.m.sg.d.] .

7Today, Baba brought into view the final angelic form that all of you children are going to become, according to the effort you make numberwise.

8जैसा साकार ब्रह्मा और सम्पूर्ण ब्रह्मा . jaisā sākār brahmā aur sampūrṇ brahmā . jaisā[adj.ā=>ā;m.sg.d.] sākār, sākārī[adj.] brahmā[n.m.;sg.,d.] aur sampūrṇ[adj.] brahmā[n.m.;sg.,d.] . like sakar Brahma and complete Brahma . 9दोनों के अन्तर को देखते और अनुभव करते थे कि पुरुषार्थी और सम्पूर्ण में क्या अन्तर है . dōnō̃ kē|K antar kō dēkhtē aur anubhav kartē thē ki puruṣhārthī aur sampūrṇ mē̃ kyā antar hai . dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] aur anubhav[n.m.;sg.,d.] karnā[hab-past.pl.m.] ki[conj.] purūṣhārthī[adj.] aur sampūrṇ[adj.] mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] . x (of|K) difference to see[pres-part.m.pl.,o.] and experience do[hab-past.pl.m.] that effort-maker and complete in what difference be[pres.sg.23] .

8You used to see and experience the difference between the physical Brahma and the perfect Brahma. 9You could see the difference between the effort­making form and the perfect form.

10ऐसे आज बच्चों के अन्तर को देख रहे थे . aisē āj bachchō̃ kē|K antar kō dēkh rahē thē . aisā[adj.ā=>ē;m.o.,m.pl.] āj bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . such today child (of|K) difference to see[root] remain[past-perf.pl.m.] . 11दृश्य बहुत अच्छा था . dr̥iśhya bahut achchhā thā . dr̥iśhya[n.m.;sg.,d.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] . x very achcha be[past.m.sg] .

10Similarly, today, Baba was examining the difference between these forms in you children.

12नीचे तपस्वी पुरुषार्थी रूप और ऊपर खड़ा हुआ फरिश्ता रूप . nīchē tapasvī puruṣhārthī rūp aur ūpar khaṛā huā phariśhtā rūp . nīchē tapasvī[n.m.;sg.,d.] purūṣhārthī[adj.] rūp[n.m.;sg.,d.] aur ūpar khaṛā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] phariśhtā[n.m.ā=>ā;sg.d.] rūp[n.m.;sg.,d.] . down tapaswi effort-maker Rup and over standing be[past-part.m.sg.d.] angel Rup . 13अपना-अपना रूप इमर्ज कर सकते हो  ? apnā-apnā rūp emerge kar saktē hō  ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] emerge karnā[pres.pl.m.2.root+saknā]  ? (adopt[root]|one’s own) Rup emerge do[pres.pl.m.2.root+saknā]  ?

11It was a very beautiful scene. 12At the bottom you were in your tapaswi effort­making form and at the top you were standing in your angelic form.

14अपना सम्पूर्ण रूप दिखाई देता है  ? apnā sampūrṇ rūp dikhāī dētā hai  ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sampūrṇ[adj.] rūp[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23]  ? (adopt[root]|one’s own) complete Rup be visible  ?

13Can you make your own form emerge? 14Can you see your perfect form?

15सम्पूर्ण ब्रह्मा और सम्पूर्ण ब्राह्मण . sampūrṇ brahmā aur sampūrṇ brāhmaṇ . sampūrṇ[adj.] brahmā[n.m.;sg.,d.] aur sampūrṇ[adj.] brāhmaṇ[n.m.;sg.,d.] . complete Brahma and complete Brahmin .

15Together with the perfect Brahma there are the perfect Brahmins.

16हरेक समझते हैं कि ब्रह्मा और हमारे सम्पूर्ण रूप में कितना अन्तर होगा . harēk samajhtē haĩ ki brahmā aur hamārē sampūrṇ rūp mē̃ kitnā antar hōgā . har ēk samajhnā[pres.pl.m.12hon3] ki[conj.] brahmā[n.m.;sg.,d.] aur ham[pn.pl.kē] sampūrṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[fut.m.sg.23] . each one understand[pres.pl.m.12hon3] that Brahma and we[.kē] complete Rup in so difference be[fut.m.sg.23] .

16Each of you Brahmins can understand how much difference there is between Brahma and your perfect form.

17नम्बरवार तो हैं ना . number-vār tō haĩ nā . number-wār tō hōnā[pres.pl.12hon3] nā . numberwise then be[pres.pl.12hon3] ∅ .

17It is after all numberwise!

18वहाँ क्या हुआ  ! vahā̃ kyā huā  ! vahā̃ kyā hōnā[past-part.m.sg.d.]  ! there what be[past-part.m.sg.d.]  !

18What happened there?

19नम्बरवार फरिश्ता स्वरूप बहुत बड़े सार्किल में राज्य दरबार के रूप में इमर्ज थे . number-vār phariśhtā svarūp bahut baṛē sārkil mē̃ rājya darbār kē|K rūp mē̃ emerge thē . number-wār phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] bahut baṛā[adj.ā=>ē;m.o.,m.pl.] x mē̃[postp.] rājya[n.m.;sg.,d.] darbār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] emerge hōnā[past.pl] . numberwise angel form very very x in kingdom court (of|K) Rup in emerge be[past.pl] .

19Your numberwise angelic forms emerged and formed a large circle such as in the court of a kingdom.

20लाइट के शेड में अन्तर था . light kē|K shade mē̃ antar thā . light kā[postp.ā=>ē;m.o.,m.pl.]|K shade mē̃[postp.] antar[n.m.;sg.,d.] hōnā[past.m.sg] . light (of|K) x in difference be[past.m.sg] .

20There was a difference in the shades of light.

21कोई विशेष चमकता हुआ रूप था , कोई मध्यम प्रकाश रूप था , लेकिन विशेष अन्तर मस्तक के बीच चमकती हुई मणी के रूप में आत्मा का था . kōī viśhēṣh chamaktā huā rūp thā , kōī madhyam prakāśh rūp thā , lēkin viśhēṣh antar mastak kē|K bīch chamaktī huī maṇī kē|K rūp mē̃ ātmā kā thā . kōī[pn.;d.] viśhēṣh[adj.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] rūp[n.m.;sg.,d.] hōnā[past.m.sg] , kōī[pn.;d.] madhyam[adj.] prakāśh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] hōnā[past.m.sg] , lēkin viśhēṣh[adj.] antar[n.m.;sg.,d.] mastak[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch chamaknā[pres-part.f.] hōnā[past-part.f.] maṇi[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[past.m.sg] . some special x[pres-part.m.sg.d.] be[past-part.m.sg.d.] Rup be[past.m.sg] , some x x Rup be[past.m.sg] , but special difference forehead (of|K) centre x[pres-part.f.] be[past-part.f.] jewel (of|K) Rup in soul of be[past.m.sg] . 22किसी की चमक और लाइट का विस्तार अर्थात् लाइट फैली हुई ज्यादा भी . kisī kī|key chamak aur light kā vistār arthāt light phailī huī jyādā bhī . kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chamaknā[root]|chamak[n.f.;sg.] aur light kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] arthāt light phailnā[past-part.f.] hōnā[past-part.f.] jyādā[adj.ā=>ā;m.sg.d.] bhī[p.] . (anything|some) (do[past-part.f.]|of|key) (x[root]|sparkle) and light of expansion that is light spread[past-part.f.] be[past-part.f.] more too .

21The light of some was especially sparkling whereas the light of others was of a mediocre level. 22However, the main difference was in the extent to which the sparkling jewel, the soul, was shining in the centre of your forehead. 23The light and sparkle of some radiated far away.

23किसी की चमकती हुई लाइट थी लेकिन फैली हुई नहीं थी . kisī kī|key chamaktī huī light thī lēkin phailī huī nahī̃ thī . kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chamaknā[pres-part.f.] hōnā[past-part.f.] light hōnā[past.f] lēkin phailnā[past-part.f.] hōnā[past-part.f.] nahī̃[neg] hōnā[past.f] . (anything|some) (do[past-part.f.]|of|key) x[pres-part.f.] be[past-part.f.] light be[past.f] but spread[past-part.f.] be[past-part.f.] not be[past.f] .

24Although the light of some was sparkling, it was not radiating very far.

24किसी की लाइट ही कम थी . kisī kī|key light hī cum|kam thī . kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light hī[p.] cum|kam[adj.] hōnā[past.f] . (anything|some) (do[past-part.f.]|of|key) light only (x|less) be[past.f] .

25The light of others was very dim.

25बाप-दादा ने सब बच्चों के अन्तर को चेक किया . bāp-dādā nē sab bachchō̃ kē|K antar kō check kiyā . bāpdādā nē[postp.] sab[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] kō[postp.] check karnā[past-part.m.sg.d.] . BapDada ∅ all child (of|K) difference to check do[past-part.m.sg.d.] . 26तो देखा यन्त्र की स्पीड तेज है . tō dēkhā yantra kī|key speed tēj hai . tō dēkhnā[past-part.m.sg.d.] yantra[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed tēj[adj.] hōnā[pres.sg.23] . then see[past-part.m.sg.d.] instrument (do[past-part.f.]|of|key) x fast be[pres.sg.23] .

26BapDada examined the difference between all the children and saw that the speed of the instruments is very fast.

27पुरुषार्थी और सम्पूर्णता दोनों की समानता का अन्तर भी ज्यादा दिखाई दिया . puruṣhārthī aur sampūrṇtā dōnō̃ kī|key samāntā kā antar bhī jyādā dikhāī diyā . purūṣhārthī[adj.] aur sampūrṇtā[n.f.;sg.] dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] dikhāī dēnā[past-part.m.sg.d.] . effort-maker and perfection x (do[past-part.f.]|of|key) equality of difference too more be visible .

27He saw a great difference between the effort­making form and the perfect form.

28जैसे विज्ञान के यन्त्र की स्पीड तेज है वैसे समानता के पुरूषार्थ की स्पीड उससे कम थी . jaisē vigyān kē|K yantra kī|key speed tēj hai vaisē samāntā kē|K purūṣhārth kī|key speed ussē cum|kam thī . jaisā[adj.ā=>ē;m.o.,m.pl.] vigyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yantra[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed tēj[adj.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] samāntā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key speed vah[pn.sg.sē] cum|kam[adj.] hōnā[past.f] . like vigyan (of|K) instrument (do[past-part.f.]|of|key) x fast be[pres.sg.23] x equality (of|K) effort (do[past-part.f.]|of|key) x that[.sē] (x|less) be[past.f] .

28The speed of the scientific instruments is very fast, but the speed of effort was very slow.

29सिर्फ ग्रहण नहीं , गुण ग्रहण करोsirph grahaṇ nahī̃ , guṇ grahaṇ karōsirph[adj.] grahaṇ[n.m.;sg.,d.] nahī̃[neg] , guṇ[n.m.;sg.,d.] grahaṇ[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2]only eclipse not , virtue eclipse do[opt.pl.2,imp.pl.2]30बाप-दादा की रिजल्ट के ऊपर रूह-रूहान चली कि इतना अन्तर क्यों  ? bāp-dādā kī|key result kē ūpar rūh-rūhān chalī ki itnā antar kyō̃  ? bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key result kē ūpar[x] x chalnā[past-part.f.] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] kyō̃  ? BapDada (do[past-part.f.]|of|key) result over x continue[past-part.f.] that such difference why  ?

29Bap and Dada were conversing as to why there was such a difference in the results.

31ब्रह्मा बाप बोले - ` ` मेरे सभी बच्चे नॉलेजफुल हैं . brahmā bāp bōlē - ` ` mērē sabhī bachchē knowledgeful haĩ . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] - ` ` maĩ[pn.sg.kē] sab[adv.hī] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] knowledgeful hōnā[pres.pl.12hon3] . Brahma father (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) - ` ` I[.kē] all child knowledgeful be[pres.pl.12hon3] .

30Brahma said: All of my children are knowledge­full.

32' ' शिव बाप बोले - ` ` नॉलेजफुल के साथ त्रिकालदर्शी भी हैं . ' ' śhiv bāp bōlē - ` ` knowledgeful kē sāth trikāldarśhī bhī haĩ . ' ' śhiv bāp[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] - ` ` knowledgeful kē sāth[x] trikāldarśhī[adj.] bhī[p.] hōnā[pres.pl.12hon3] . ' ' Shiva father (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) - ` ` knowledgeful with trikaldarshi too be[pres.pl.12hon3] .

31Father Shiva said: Together with being knowledge­full, they are also trikaldarshi.

33समझने और समझाने में बहुत होशियार हैं . samajhnē aur samjhānē mē̃ bahut hōśhiyār haĩ . samajhnā[inf.m.pl.,o.] aur samjhānā[inf.m.pl.,o.] mē̃[postp.] bahut hōśhiyār[adj.] hōnā[pres.pl.12hon3] . understand[inf.m.pl.,o.] and explain[inf.m.pl.,o.] in very clever be[pres.pl.12hon3] .

32They are very clever in understanding and explaining knowledge.

34बाप को फॉलो करने में भी होशियार है . bāp kō follow karnē mē̃ bhī hōśhiyār hai . bāp[n.m.;sg.,d.] kō[postp.] follow karnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] hōśhiyār[adj.] hōnā[pres.sg.23] . father to follow do[inf.m.pl.,o.] in too clever be[pres.sg.23] .

33They are also clever in following the Father.

35इन्वेन्टर भी हो गये हैं , क्रियेटर भी हो गये हैं , बाकी क्या रह गया , जो अन्तर बड़ा हो गया है . inventor bhī hō gayē haĩ , creator bhī hō gayē haĩ , bākī kyā rah gayā , jō antar baṛā hō gayā hai . inventor bhī[p.] hōnā[pres-perf.pl.m.12hon3.root+jānā] , creator bhī[p.] hōnā[pres-perf.pl.m.12hon3.root+jānā] , bākī|bākī kyā rahnā[past-part.m.sg.d..root+jānā] , jō[pn.;d.] antar[n.m.;sg.,d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23.root+jānā] . inventor too be[pres-perf.pl.m.12hon3.root+jānā] , creator too be[pres-perf.pl.m.12hon3.root+jānā] , (but|others) what remain[past-part.m.sg.d..root+jānā] , that difference very be[pres-perf.sg.m.23.root+jānā] .

34Not only are they inventors, but they are also creators. 35So, what else remains to be the reason for such a large difference?

36इसका क्या कारण है  ? iskā kyā kāraṇ hai  ? yah[pn.sg.kā] kyā kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23]  ? this[.kā] what because be[pres.sg.23]  ?

36What is the reason for this?

37' ' कारण तो छोटा-सा ही है . ' ' kāraṇ tō chhōṭā-sā hī hai . ' ' kāraṇ[n.m.;sg.,d.] tō chhōṭā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] . ' ' because then small only be[pres.sg.23] .

37The reason is a very small one.

38ब्रह्मा बाप बोले - ` ` बच्चों की ग्रहण करने की शक्ति बहुत तेज है . brahmā bāp bōlē - ` ` bachchō̃ kī|key grahaṇ karnē kī|key śhakti bahut tēj hai . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] - ` ` bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bahut tēj[adj.] hōnā[pres.sg.23] . Brahma father (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) - ` ` child (do[past-part.f.]|of|key) eclipse do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti very fast be[pres.sg.23] .

38Father Brahma said: The children’s power to imbibe is very strong.

39इसलिए ज्ञान , गुण और शक्तियों को ग्रहण करने के साथसाथ दूसरों की कमज़ोरियों को भी ग्रहण करने की शक्ति तेज है . isliē gyān , guṇ aur śhaktiyō̃ kō grahaṇ karnē kē|K sāthasāth dūsrō̃ kī|key kamzōriyō̃ kō bhī grahaṇ karnē kī|key śhakti tēj hai . isliē gyān[n.m.;sg.,d.] , guṇ[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x dūsrā[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamjōrī[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhī[p.] grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] tēj[adj.] hōnā[pres.sg.23] . therefore knowledge , virtue and Shakti to eclipse do[inf.m.pl.,o.] (of|K) x other (do[past-part.f.]|of|key) weakness to too eclipse do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti fast be[pres.sg.23] .

39Because of this power, together with imbibing knowledge, virtues and powers, the power they have to imbibe the weaknesses of others is also very strong.

40ग्रहण करने की शक्ति के आगे गुणग्राहक शब्द भूल जाता है . grahaṇ karnē kī|key śhakti kē āgē guṇgrāhak śhabda bhūl jātā hai . grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] kē āgē[x] guṇgrāhak, guṇgrāhī[adj.] śhabd[n.m.;sg.,d.] bhūl jānā[pres.sg.m.23] . eclipse do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti in front of one who pick up virtues word x[pres.sg.m.23] .

40When it comes to the power of imbibing, they forget the words: “to imbibe virtues”.

41इसलिए अच्छाई के साथ कमज़ोरियाँ भी साथ में ग्रहण कर लेते हैं . isliē achchhāī kē sāth kamazōriyā̃ bhī sāth mē̃ grahaṇ kar lētē haĩ . isliē achchhāī[n.f.ī=>ī;sg.] kē sāth[x] x bhī[p.] sāth[n.m.;sg.,d.] mē̃[postp.] grahaṇ[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+lēnā] . therefore goodness with x too with in eclipse do[pres.pl.m.12hon3.root+lēnā] .

41This is why together with good things they also imbibe weaknesses. 42What do they then do?

42' ' और फिर क्या करते हैं - फिर एक खेल वहाँ इमर्ज हुआ . ' ' aur phir kyā kartē haĩ - phir ēk khēl vahā̃ emerge huā . ' ' aur phirnā[root]|phir[adv.] kyā karnā[pres.pl.m.12hon3] - phirnā[root]|phir[adv.] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] vahā̃ emerge hōnā[past-part.m.sg.d.] . ' ' and (turn[root]|then) what do[pres.pl.m.12hon3] - (turn[root]|then) one (play|play[root]) there emerge be[past-part.m.sg.d.] .

43A scene emerged and was played out in the subtle region.

43जो यहाँ आपकी प्रदर्शनियों में एक चित्र भी है . jō yahā̃ āpkī pradarśhaniyō̃ mē̃ ēk chitra bhī hai . jō[pn.;d.] yahā̃ āp[pn.pl.kī] pradarśhanī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] ēk[adj.] chitra[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . that here you[.kī] exhibition in one picture too be[pres.sg.23] .

44You have a poster of this scene in your exhibition set.

44आपका चित्र दूसरे लक्ष्य से है लेकिन रूपरेखा वही है . āpkā chitra dūsrē lakṣhya sē hai lēkin rūprēkhā vahī hai . āp[pn.pl.kā] chitra[n.m.;sg.,d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] sē[postp.] hōnā[pres.sg.23] lēkin rūprēkhā[n.m.ā=>ā;sg.d.] vahī hōnā[pres.sg.23] . you[.kā] picture other aim from be[pres.sg.23] but x this be[pres.sg.23] .

45The poster you have has a different aim, but the image is the same.

45वह चित्र है - शान्ति का दाता कौन  ? vah chitra hai - śhānti kā dātā kaun  ? vah[pn.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] - śhānti kā[postp.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] kaun[pn.;d.]  ? that picture be[pres.sg.23] - peace of bestower who  ?

46The poster said, “Who is the Bestower of Peace?”

46ऐसी रूप-रेखा से कुछ बच्चे इमर्ज हुए . aisī rūp-rēkhā sē kuchh bachchē emerge huē . aisā[adj.ā=>ī;f.] x sē[postp.] kuchh bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] emerge hōnā[past-part.m.pl.,o.] . such x from anything child emerge be[past-part.m.pl.,o.] .

47Some children emerged in this form.

47फिर क्या हुआ  ? phir kyā huā  ? phirnā[root]|phir[adv.] kyā hōnā[past-part.m.sg.d.]  ? (turn[root]|then) what be[past-part.m.sg.d.]  ?

48What happened then?

48कोई एक कमज़ोरी की बात पहले नम्बर में खड़े हुए बच्चे को सुनाई गई कि यह बात तीव्र पुरूषार्थ के हिसाब से ठीक नहीं है . kōī ēk kamzōrī kī|key bāt pahlē number mē̃ khaṛē huē bachchē kō sunāī gaī ki yah bāt tīvr purūṣhārth kē|K hisāb sē ṭhīk nahī̃ hai . kōī[pn.;d.] ēk[adj.] kamjōrī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] number mē̃[postp.] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] sunānā[past-part.f..past-part+jānā]|sunānā[past-part.f..passive] ki[conj.] yah[pn.sg.d.] bāt[n.f.;sg.] tīvr[adj.] puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb[n.m.;sg.,d.] sē[postp.] ṭhīk[adj.] nahī̃[neg] hōnā[pres.sg.23] . some one weakness (do[past-part.f.]|of|key) matter (x|firstly) number in standing be[past-part.m.pl.,o.] child to (speak[past-part.f..past-part+jānā]|speak[past-part.f..passive]) that this matter intense effort (of|K) account from OK not be[pres.sg.23] .

49A particular weakness was related to the first child standing there. 50He was told that, in terms of making intense effort, the result was not good.

49तो क्या हुआ  ? tō kyā huā  ? tō kyā hōnā[past-part.m.sg.d.]  ? then what be[past-part.m.sg.d.]  ?

51What happened then?

50उसने इशारा किया दूसरे की तरफ कि यह मेरी बात नहीं है लेकिन इनकी बात है . usnē iśhārā kiyā dūsrē kī|key taraph ki yah mērī bāt nahī̃ hai lēkin inkī bāt hai . vah[pn.sg.nē] iśhārā[n.m.ā=>ā;sg.d.] karnā[past-part.m.sg.d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] ki[conj.] yah[pn.sg.d.] maĩ[pn.sg.kī] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] lēkin yah[pn.pl.kī] bāt[n.f.;sg.] hōnā[pres.sg.23] . that[.nē] signal do[past-part.m.sg.d.] other (do[past-part.f.]|of|key) direction that this I[.kī] matter not be[pres.sg.23] but this[.kī] matter be[pres.sg.23] .

52That one pointed towards the second person, and said: “This doesn’t relate to me but to that one!”

51दूसरे ने कहा कि तीसरे ने भी ऐसे ही किया था तब मैंने किया . dūsrē nē kahā ki tīsrē nē bhī aisē hī kiyā thā tab mainnē kiyā . dūsrā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] kahnā[past-part.m.sg.d.] ki[conj.] tīsrā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] karnā[past-perf.m.sg.] tab maĩ[pn.sg.nē] karnā[past-part.m.sg.d.] . other ∅ say[past-part.m.sg.d.] that third ∅ too such only do[past-perf.m.sg.] for only then I[.nē] do[past-part.m.sg.d.] .

53The third person said: “Because that person did it, I did the same thing”.

52चौथे ने कहा कि यह तो महारथी भी करते हैं . chauthē nē kahā ki yah tō mahārathī bhī kartē haĩ . chauthā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] kahnā[past-part.m.sg.d.] ki[conj.] yah[pn.sg.d.] tō mahārathī[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] . fourth ∅ say[past-part.m.sg.d.] that this then maharathi too do[pres.pl.m.12hon3] .

54The fourth one said: “Even maharathis do this!”

53पाँचवे ने कहा कि ऐसे सम्पूर्ण कौन बना है . pā̃cavē nē kahā ki aisē sampūrṇ kaun banā hai . x nē[postp.] kahnā[past-part.m.sg.d.] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] kaun[pn.;d.] bannā[pres-perf.sg.m.23] . x ∅ say[past-part.m.sg.d.] that such complete who become[pres-perf.sg.m.23] .

55The fifth one said: 56“No one has yet become perfect!”

54छठे ने कहा अरे , यह तो होता ही है . chaṭhē nē kahā arē , yah tō hōtā hī hai . x nē[postp.] kahnā[past-part.m.sg.d.] arē , yah[pn.sg.d.] tō hōnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . x ∅ say[past-part.m.sg.d.] Oh! , this then be[pres-part.m.sg.d.] only be[pres.sg.23] .

57The sixth one said: “This happens all the time!”

55सातवें ने कहा फिर तो सम्पूर्ण हो के सूक्ष्मवतन में चले जायेंगे . sātavē̃ nē kahā phir tō sampūrṇ hō kē|K sūkṣhmavatan mē̃ chalē jāyēṅgē . x nē[postp.] kahnā[past-part.m.sg.d.] phirnā[root]|phir[adv.] tō sampūrṇ[adj.] hōnā[root]|hōnā[pres.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K sūkṣhmavatan mē̃[postp.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] . x ∅ say[past-part.m.sg.d.] (turn[root]|then) then complete (be[root]|be[pres.pl.2]) (of|K) subtle region in (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) .

58The seventh one said: “I will become perfect and have to go to the subtle region!”

56आठवें ने कहा बाप-दादा तो इशारा दे रहे हैं , करना तो चाहिए लेकिन संगठन है , न चाहते भी कुछ कर लेते हैं - ऐसे पुरूषार्थ की बात एक दूसरे के ऊपर देखते और रखते हुए बात ही बदल गई . āṭhavē̃ nē kahā bāp-dādā tō iśhārā dē rahē haĩ , karnā tō chāhiē lēkin saṅgaṭhan hai , na chāhtē bhī kuchh kar lētē haĩ - aisē purūṣhārth kī|key bāt ēk dūsrē kē ūpar dēkhtē aur rakhtē huē bāt hī badal gaī . x nē[postp.] kahnā[past-part.m.sg.d.] bāpdādā tō iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.prog.12hon3] , karnā[inf.m.sg.d.] tō chāhiē|chāhnā[imp.pl.2hon] lēkin saṅgaṭhan[x] hōnā[pres.sg.23] , na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] kuchh karnā[pres.pl.m.12hon3.root+lēnā] - aisā[adj.ā=>ē;m.o.,m.pl.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] ēk[adj.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kē ūpar[x] dēkhnā[pres-part.m.pl.,o.] aur rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bāt[n.f.;sg.] hī[p.] badalnā[past-part.f..root+jānā] . x ∅ say[past-part.m.sg.d.] BapDada then signal give[pres.pl.m.prog.12hon3] , do[inf.m.sg.d.] then (should|x[imp.pl.2hon]) but gathering be[pres.sg.23] , not x[pres-part.m.pl.,o.] too anything do[pres.pl.m.12hon3.root+lēnā] - such effort (do[past-part.f.]|of|key) matter one other over see[pres-part.m.pl.,o.] and keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] matter only change[past-part.f..root+jānā] .

59The eighth one said: “Although BapDada has been signalling me what to do, and I should do it, I do something wrong against my conscious wish, because I am part of the gathering”. 60Because they all put the blame for not making effort on one another, the whole matter changed.

57ऐसे आजकल का प्रैक्टिकल खेल बहुत चलता है . aisē ājkal kā practical khēl bahut chaltā hai . aisā[adj.ā=>ē;m.o.,m.pl.] ājkal kā[postp.ā=>ā;m.sg.d.] practical khēl[n.m.;sg.,d.]|khēlnā[root] bahut chalnā[pres.sg.m.23] . such nowadays of practical (play|play[root]) very continue[pres.sg.m.23] .

61There are a lot of scenes like this being played out in practice.

58और इसी खेल में लक्ष्य और लक्षण में महान अन्तर पड़ जाता है . aur isī khēl mē̃ lakṣhya aur lakṣhaṇ mē̃ mahān antar paṛ jātā hai . aur yah[pn.sg.hī] khēl[n.m.;sg.,d.]|khēlnā[root] mē̃[postp.] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] mē̃[postp.] mahān, mahā[adj.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . and this[.hī] (play|play[root]) in aim and qualification in great difference fall[pres.sg.m.23.root+jānā] .

62In this scene, there is a huge difference between the aim and its qualifications.

59तो कारण क्या हुआ  ? tō kāraṇ kyā huā  ? tō kāraṇ[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.]  ? then because what be[past-part.m.sg.d.]  ?

63So, what is the reason for this?

60इसी संस्कार के कारण सम्पूर्ण संस्कार अभी तक इमर्ज नहीं हो सकते है . isī saṅskār kē|K kāraṇ sampūrṇ saṅskār abhī tak emerge nahī̃ hō saktē hai . yah[pn.sg.hī] saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sampūrṇ[adj.] saṅskār[x] ab[adv.hī] tak emerge nahī̃[neg] hōnā[x.root+saknā] . this[.hī] sanskar (of|K) because complete sanskar now until emerge not be[x.root+saknā] .

64It is because of this sanskara that the sanskaras of perfection are not able to emerge.

61तो बाप-दादा बोले इस खेल के कारण पुरुषार्थी और सम्पूर्णता का मेल नहीं हो सकता . tō bāp-dādā bōlē is khēl kē|K kāraṇ puruṣhārthī aur sampūrṇtā kā mail|male|mēl nahī̃ hō saktā . tō bāpdādā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] yah[pn.sg.o.] khēl[n.m.;sg.,d.]|khēlnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] purūṣhārthī[adj.] aur sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mail|male|mēl[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . then BapDada (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) this (play|play[root]) (of|K) because effort-maker and perfection of (x|male|coming together) not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

65BapDada said: It is because of this that your effort­making form is unable to match your perfect form.

62मूल कारण ग्रहण करने की शक्ति है , लेकिन गुण ग्राहक बनने की शक्ति कम है . mūl kāraṇ grahaṇ karnē kī|key śhakti hai , lēkin guṇ grāhak bannē kī|key śhakti cum|kam hai . mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , lēkin guṇ[n.m.;sg.,d.] grāhak[n.m.;sg.,d.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres.sg.23] . main because eclipse do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti be[pres.sg.23] , but virtue customer become[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti (x|less) be[pres.sg.23] .

66The first and main reason lies in your power to imbibe. 67You lack the power to imbibe virtues.

63दूसरी बात इस खेल से भी समझ में आ गई होगी कि अपनी गलती को दूसरे पर डालना आता है , लेकिन अपनी गलती को महसूस कर स्वयं पर डालना नहीं आता . dūsrī bāt is khēl sē bhī samajh mē̃ ā gaī hōgī ki apnī galatī|galtī kō dūsrē par ḍālnā ātā hai , lēkin apnī galatī|galtī kō mahsūs kar svayã par ḍālnā nahī̃ ātā . dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] yah[pn.sg.o.] khēl[n.m.;sg.,d.]|khēlnā[root] sē[postp.] bhī[p.] samajh[n.f.;sg.]|samajhnā[root] mē̃[postp.] ānā[past-part.f..root+jānā] hōnā[fut.f.sg.23] ki[conj.] apnā[pn.ā=>ī;f.] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] kō[postp.] dūsrā[adj.ā=>ē;m.o.,m.pl.] par[postp.]|par[adj.] ḍālnā[inf.m.sg.d.] ānā[pres.sg.m.23] , lēkin apnā[pn.ā=>ī;f.] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] kō[postp.] mahsūs karnā[root] svayã par[postp.]|par[adj.] ḍālnā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] . other matter this (play|play[root]) from too (understanding|understand[root]) in come[past-part.f..root+jānā] be[fut.f.sg.23] that one’s own (mistake|x[pres-part.f.]) to other (at|other) create[inf.m.sg.d.] come[pres.sg.m.23] , but one’s own (mistake|x[pres-part.f.]) to experience[root] x (at|other) create[inf.m.sg.d.] not come[pres-part.m.sg.d.] .

68Secondly, in this scene, you saw that you know how to put the blame on others for your mistake. 69However, you don’t know how to recognize your own mistakes and take the blame for them yourself.

64इसलिए बाप-दादा ने कहा कि नॉलेजफुल हैं , छुड़ाने में होशियार हैं , लेकिन स्वयं को , बदलने में कम . isliē bāp-dādā nē kahā ki knowledgeful haĩ , chhuṛānē mē̃ hōśhiyār haĩ , lēkin svayã kō , badalnē mē̃ cum|kam . isliē bāpdādā nē[postp.] kahnā[past-part.m.sg.d.] ki[conj.] knowledgeful hōnā[pres.pl.12hon3] , chhuṛānā[inf.m.pl.,o.] mē̃[postp.] hōśhiyār[adj.] hōnā[pres.pl.12hon3] , lēkin svayã kō[postp.] , badalnā[inf.m.pl.,o.] mē̃[postp.] cum|kam[adj.] . therefore BapDada ∅ say[past-part.m.sg.d.] that knowledgeful be[pres.pl.12hon3] , free[inf.m.pl.,o.] in clever be[pres.pl.12hon3] , but x to , change[inf.m.pl.,o.] in (x|less) .

70This is why BapDada said that you are knowledge­full in knowing how to free yourself, but are not so clever in transforming yourself.

65और भी एक कारण निकला . aur bhī ēk kāraṇ nikalā . aur bhī[p.] ēk[adj.] kāraṇ[n.m.;sg.,d.] nikalnā[past-part.m.sg.d.] . and too one because be extracted[past-part.m.sg.d.] .

71There is one more reason.

66वह क्या होगा  ? vah kyā hōgā  ? vah[pn.sg.d.] kyā hōnā[fut.m.sg.23]  ? that what be[fut.m.sg.23]  ?

72What is it?

67जिस कारण से प्रत्यक्षता होने में कुछ देरी पड़ रही है  ? jis kāraṇ sē pratyakṣhatā hōnē mē̃ kuchh dērī paṛ rahī hai  ? jō[pn.sg.o.] kāraṇ[n.m.;sg.,d.] sē[postp.] pratyakṣhatā[n.f.;sg.] hōnā[inf.m.pl.,o.] mē̃[postp.] kuchh dērī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.prog.23]  ? that because from revelation be[inf.m.pl.,o.] in anything x fall[pres.sg.f.prog.23]  ?

73It is because of this reason that revelation is being delayed.

68स्वचिन्तक और शुभचिन्तक बनोsvacintak aur śhubhchintak banōx aur śhubhchintak[adj.] bannā[opt.pl.2,imp.pl.2]x and (one) who has pure and positive thoughts become[opt.pl.2,imp.pl.2]69वह कारण है - स्व-चिन्तन . vah kāraṇ hai - sva-chintan . vah[pn.sg.d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] - svachintan[n.m.;sg.,d.] . that because be[pres.sg.23] - thinking of the self .

74That reason lies in having positive thoughts for the self and having good wishes for others.

70स्व के प्रति ` स्व-चिन्तक ' और औरों के प्रति ` शुभ-चिन्तक ' . sva kē prati ` sv-cintak ' aur aurō̃ kē prati ` śhubh-chintak ' . sva kē prati[x] ` x ' aur aurō̃ kē prati[x] ` śhubhchintak[adj.] ' . x for ` x ' and others for ` (one) who has pure and positive thoughts ' .

75“Positive thoughts for the self” means to have the power to churn knowledge.

71स्व-चिन्तन अर्थात् मनन शक्ति और शुभ चिन्तक अर्थात् सेवा की शक्ति . sva-chintan arthāt manan śhakti aur śhubh chintak arthāt sēvā kī|key śhakti . svachintan[n.m.;sg.,d.] arthāt manan[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] aur śhubh[adj.] chintak[adj.] arthāt sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] . thinking of the self that is churning Shakti and pure and positive one who has thoughts that is service (do[past-part.f.]|of|key) Shakti . 72वाच् की सेवा के पहले शुभचिन्तक भावना से जब तक धरती को तैयार नहीं किया है , तब तक वाचा की सेवा का भी फल नहीं निकलता . vāc kī|key sēvā kē|K pahlē śhubhchintak bhāvnā sē jab tak dhartī kō taiyār nahī̃ kiyā hai , tab tak vāchā kī|key sēvā kā bhī phal nahī̃ nikaltā . x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] śhubhchintak[adj.] bhāvnā[n.f.;sg.] sē[postp.] jab tak[x] dhartī[n.f.ī=>ī;sg.]|dharnā[pres-part.f.] kō[postp.] taiyār[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] , tab tak[x] vāchā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] phal[n.m.;sg.,d.] nahī̃[neg] nikalnā[pres-part.m.sg.d.] . x (do[past-part.f.]|of|key) service (of|K) (x|firstly) (one) who has pure and positive thoughts feeling from as long as (land|adopt[pres-part.f.]) to x not do[pres-perf.sg.m.23] , x x (do[past-part.f.]|of|key) service of too fruit not be extracted[pres-part.m.sg.d.] .

76“Good wishes” means to have the power of service. 77Unless you plough the field with good wishes and pure feelings, you will be unable to harvest any fruit of the service you do through words. 78This is why the principal basis of success in service is good wishes.

73इसलिए पहले सेवा का आधार है - शुभचिन्तक . isliē pahlē sēvā kā ādhār hai - śhubhchintak . isliē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - śhubhchintak[adj.] . therefore (x|firstly) service of basis be[pres.sg.23] - (one) who has pure and positive thoughts .

79This feeling increases the power of souls to imbibe.

74यह भावना आत्माओं की ग्रहण शक्ति बढ़ाती है . yah bhāvnā ātmāō̃ kī|key grahaṇ śhakti baṛhātī hai . yah[pn.sg.d.] bhāvnā[n.f.;sg.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key grahaṇ[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] baṛhānā[pres.sg.f.23] . this feeling soul (do[past-part.f.]|of|key) eclipse Shakti increase[pres.sg.f.23] .

80It increases their desire to know more.

75जिज्ञासा को बढ़ाती है . jigyāsā kō baṛhātī hai . jigyāsā[n.f.;sg.] kō[postp.] baṛhānā[pres.sg.f.23] . want to find out more to increase[pres.sg.f.23] . 76इस कारण वाणी की सेवा सहज और सफल हो जाती है . is kāraṇ vāṇī kī|key sēvā sahaj aur saphal hō jātī hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] vāṇī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] sahaj[adj.] aur saphal[adj.] hōnā[pres.sg.f.23.root+jānā] . this because words (do[past-part.f.]|of|key) service easy and successful be[pres.sg.f.23.root+jānā] .

81When you have this feeling, you easily attain success in the service you do through speech.

77तो स्व के प्रति स्व-चिन्तन वाला सदा माया प्रूफ , किसी की भी कमज़ोरियों को ग्रहण करने से प्रूफ होगा . tō sva kē prati sva-chintan vālā sadā māyā proof , kisī kī|key bhī kamzōriyō̃ kō grahaṇ karnē sē proof hōgā . tō sva kē prati[x] svachintan[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] sadā māyā[n.f.;sg.] proof , kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] kamjōrī[n.f.ī=>iyō̃;pl.o.] kō[postp.] grahaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] proof hōnā[fut.m.sg.23] . then x for thinking of the self those who constantly Maya proof , (anything|some) (do[past-part.f.]|of|key) too weakness to eclipse do[inf.m.pl.,o.] from proof be[fut.m.sg.23] .

82When you have positive thoughts for the self, you will constantly be Maya­proof, and also proof against imbibing anyone’s weaknesses.

78व्यक्ति व वैभव की आकर्षण से प्रूफ हो जाता है . vyakti va vaibhav kī|key ākarṣhaṇ sē proof hō jātā hai . vyakti[n.f.ī=>ī;sg.] va vaibhav[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ākarṣhaṇ[x] sē[postp.] proof hōnā[pres.sg.m.23.root+jānā] . x x possessions (do[past-part.f.]|of|key) attraction from proof be[pres.sg.m.23.root+jānā] .

83You will remain proof against any attraction of people or things.

79इसलिए दूसरा कारण निवारण के रूप में सुनाया - ` शुभ-चिन्तक और स्व-चिन्तक बनो ' . isliē dūsrā kāraṇ nivāraṇ kē|K rūp mē̃ sunāyā - ` śhubh-chintak aur sv-cintak banō ' . isliē dūsrā[adj.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] nivāraṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] sunānā[past-part.m.sg.d.] - ` śhubhchintak[adj.] aur x bannā[opt.pl.2,imp.pl.2] ' . therefore other because solution (of|K) Rup in speak[past-part.m.sg.d.] - ` (one) who has pure and positive thoughts and x become[opt.pl.2,imp.pl.2] ' .

84So, the solution for the second reason that you were told is to have positive thoughts and good wishes for the self.

80दूसरे को नहीं देखो . dūsrē kō nahī̃ dēkhō . dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] . other to not see[opt.pl.2,imp.pl.2] . 81स्वयं करो . svayã karō . svayã karnā[opt.pl.2,imp.pl.2] . x do[opt.pl.2,imp.pl.2] .

85Do not look at others, but do this yourself.

82आप सब पुरुषार्थीयों का स्लोगन है ` ` मुझे देखकर और करेंगे . āp sab puruṣārthīyō̃ kā slōgan hai ` ` mujhē dēkhkar aur karē̃gē . āp[pn.pl.] sab[adj.] x kā[postp.ā=>ā;m.sg.d.] slogan hōnā[pres.sg.23] ` ` maĩ[pn.sg.kō] dēkhnā[abs.] aur karnā[fut.m.pl.12hon3] . you all x of slogan be[pres.sg.23] ` ` I[.kō] see[abs.] and do[fut.m.pl.12hon3] .

86The slogan that all of you effort­makers use is: “When others see me do, they will do the same”.

83' ' ` और को देखकर मैं करूँगा ' यह नहीं है . ' ' ` aur kō dēkhkar maĩ karū̃gā ' yah nahī̃ hai . ' ' ` aur kō[postp.] dēkhnā[abs.] maĩ[pn.sg.d.] karnā[fut.m.sg.1] ' yah[pn.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . ' ' ` and to see[abs.] I do[fut.m.sg.1] ' this not be[pres.sg.23] .

87It is not that you should do what you see others doing.

84तो सुना , क्या रूह-रूहान चली  ? tō sunā , kyā rūh-rūhān chalī  ? tō sunnā[past-part.m.sg.d.]|sunānā[root] , kyā x chalnā[past-part.f.]  ? then (listen[past-part.m.sg.d.]|speak[root]) , what x continue[past-part.f.]  ?

88So, did you listen to this conversation that took place?

85आजकल बाप-दादा कौन-सा काम कर रहे हैं  ? ājkal bāp-dādā kaun-sā kām kar rahē haĩ  ? ājkal bāpdādā kaun sā[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3]  ? nowadays BapDada which (task|lust) do[pres.pl.m.prog.12hon3]  ?

89What work is BapDada doing nowadays?

86फाइनल माला बनाने के पहले मणकों के सिलेक्शन का सेक्शन बना रहे हैं . final mālā banānē kē|K pahlē maṇakō̃ kē|K silēkśan kā section banā rahē haĩ . final mālā[n.f.;sg.] banānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maṇkā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ā;m.sg.d.] section banānā[pres.pl.m.prog.12hon3] . final garland create[inf.m.pl.,o.] (of|K) (x|firstly) x (of|K) x of section create[pres.pl.m.prog.12hon3] .

90Before the final rosary is created, BapDada is creating sections from the selections of beads.

87तब तो जल्दी-जल्दी पिरोते जायेंगे ना . tab tō jaldī-jaldī pirōtē jāyēṅgē nā . tab tō jaldī pirōnā[fut.m.pl.12hon3.pres-part+jānā] nā . for only then then very quickly be threaded[fut.m.pl.12hon3.pres-part+jānā] ∅ .

91Only then will you beads be quickly threaded.

88तो हरेक अपने-आपको देखो मैं किस सेक्शन में हूँ . tō harēk apanē-āpakō dēkhō maĩ kis section mē̃ hū̃ . tō har ēk x dēkhnā[opt.pl.2,imp.pl.2] maĩ[pn.sg.d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] section mē̃[postp.] hōnā[pres.sg.1] . then each one x see[opt.pl.2,imp.pl.2] I (what|who) section in be[pres.sg.1] .

92Each of you should check yourself to see in which section you are.

89नम्बरवन हैं 8 रतन और सेकेण्ड हैं 100 , थर्ड हैं 16 हजार . number one haĩ 8 ratan aur second haĩ 100 , third haĩ 16 hajār . number one hōnā[pres.pl.12hon3] 8 ratna[n.m.;sg.,d.] aur second hōnā[pres.pl.12hon3] 100 , third[adj.] hōnā[pres.pl.12hon3] 16 hazār[n.m.;sg.,d.] . number one be[pres.pl.12hon3] 8 jewel and second be[pres.pl.12hon3] 100 , third be[pres.pl.12hon3] 16 1000 .

93Number one is the eight jewels; number two is the hundred; number three is the sixteen thousand.

90नम्बरवन की निशानी क्या है  ? number one kī|key niśhānī kyā hai  ? number one karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā hōnā[pres.sg.23]  ? number one (do[past-part.f.]|of|key) sign what be[pres.sg.23]  ?

94What is the sign of number one?

91नम्बर वन आने का सहज साधन है - जो नम्बरवन ब्रह्मा बाप है , उसी वन को देखो . number one ānē kā sahaj sādhan hai - jō number one brahmā bāp hai , usī one kō dēkhō . number one[x] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] sahaj[adj.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] - jō[pn.;d.] number one brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.hī] one kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . number one (come[inf.m.pl.,o.]|x) of easy facilities be[pres.sg.23] - that number one Brahma father be[pres.sg.23] , that[.hī] one to see[opt.pl.2,imp.pl.2] .

95The easy way to claim the number one is constantly to see the number one Father Brahma. 96All of you are clever in looking at someone or another.

92देखने में तो होशियार हो ना . dēkhnē mē̃ tō hōśhiyār hō nā . dēkhnā[inf.m.pl.,o.] mē̃[postp.] tō hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2] nā . see[inf.m.pl.,o.] in then clever (be[root]|be[pres.pl.2]) ∅ .

97Instead of looking at many others, just look at this one.

93अनेकों को देखने के बजाए एक को देखो . anēkō̃ kō dēkhnē kē bajāē ēk kō dēkhō . anēk[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[inf.m.pl.,o.] kē bajāē[x] ēk[adj.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . many to see[inf.m.pl.,o.] instead of one to see[opt.pl.2,imp.pl.2] .

98So, is this easy or difficult? 99It is easy, is it not?

94तो सहज हुआ या मुश्किल हुआ  ? tō sahaj huā yā muśhkil huā  ? tō sahaj[adj.] hōnā[past-part.m.sg.d.] yā muśhkil[adj.] hōnā[past-part.m.sg.d.]  ? then easy be[past-part.m.sg.d.] or difficult be[past-part.m.sg.d.]  ? 95सहज है ना . sahaj hai nā . sahaj[adj.] hōnā[pres.sg.23] nā . easy be[pres.sg.23] ∅ .

100Therefore, you should be able to come amongst the eight jewels.

96तो 8 रतनों में आ जायेंगे . tō 8 ratanō̃ mē̃ ā jāyēṅgē . tō 8 x mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] . then 8 x in come[fut.m.pl.12hon3.root+jānā] .

101Anyway, you know the second and third.

97सेकेण्ड और थर्ड को तो जानते ही हो . second aur third kō tō jāntē hī hō . second aur third[adj.] kō[postp.] tō jānnā[pres-part.m.pl.,o.] hī[p.] hōnā[root]|hōnā[pres.pl.2] . second and third to then know[pres-part.m.pl.,o.] only (be[root]|be[pres.pl.2]) .

102You know how to put yourself forward when it comes to fortune.

98जैसे भाग्य में अपने को आगे करते हो , वैसे त्याग में ` पहले मैं ' . jaisē bhāgya mē̃ apnē kō āgē kartē hō , vaisē tyāg mē̃ ` pahlē maĩ ' . jaisā[adj.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] āgē karnā[pres.pl.m.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.] mē̃[postp.] ` pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' . like x in one’s own to previously do[pres.pl.m.2] , x renunciation in ` (x|firstly) I ' .

103In the same way, put yourself forward when it comes to renunciation.

99जब त्याग में हरेक ब्राह्मण आत्मा ` पहले मैं ' कहेगा तो भाग्य की माला सबके गले में पड़ जायेगी . jab tyāg mē̃ harēk brāhmaṇ ātmā ` pahlē maĩ ' kahēgā tō bhāgya kī|key mālā sabkē galē mē̃ paṛ jāyēgī . jab tyāg[n.m.;sg.,d.] mē̃[postp.] har ēk brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] ` pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] ' kahnā[fut.m.sg.23] tō bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] sabkā[adj.ā=>ē;m.o.,m.pl.] galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] paṛnā[fut.f.sg.23.root+jānā] . when renunciation in each one Brahmin soul ` (x|firstly) I ' say[fut.m.sg.23] then x (do[past-part.f.]|of|key) garland everyone's (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in fall[fut.f.sg.23.root+jānā] .

104When each of you Brahmin souls says: “I first” in the subject of renunciation, each of you will be garlanded with a rosary of fortune.

100आपके सम्पूर्ण स्वरूप सफलता की माला लेकर आप पुरुषार्थीयों के गले में डालने के लिए नज़दीक आ रहे हैं . āpkē sampūrṇ svarūp saphaltā kī|key mālā lēkar āp puruṣārthīyō̃ kē|K galē mē̃ ḍālnē kē liē nazdīk ā rahē haĩ . āp[pn.pl.kē] sampūrṇ[adj.] svarūp[n.m.;sg.,d.] saphaltā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] lēnā[abs.] āp[pn.pl.] x kā[postp.ā=>ē;m.o.,m.pl.]|K galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] ḍālnā[inf.m.pl.,o.] kē liē[x] nazdīk ānā[pres.pl.m.prog.12hon3] . you[.kē] complete form success (do[past-part.f.]|of|key) garland take[abs.] you x (of|K) (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in create[inf.m.pl.,o.] for x come[pres.pl.m.prog.12hon3] .

105Your perfect form is holding the garland of success. 106It is coming close to you effort­makers in order to place that garland around your neck.

101अन्तर को मिटा दो . antar kō miṭā dō . antar[n.m.;sg.,d.] kō[postp.] miṭānā[opt.pl.2,imp.pl.2.root+dēnā] . difference to x[opt.pl.2,imp.pl.2.root+dēnā] .

107Therefore, finish any difference.

102हम सो फरिश्ता का मन्त्र पक्का कर लो तो साइन्स का यन्त्र अपना काम शुरू करे और हम सो फरिश्ते से , हम सो देवता बन नई दुनिया में अवतरित होंगे . ham sō phariśhtā kā mantra pakkā kar lō tō science kā yantra apnā kām śhurū karē aur ham sō phariśhtē sē , ham sō dēvtā ban naī duniyā mē̃ avatarit hōṅgē . ham[pn.pl.] sōnā[root]|sō phariśhtā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ā;m.sg.d.] mantra[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2.root+lēnā] tō science kā[postp.ā=>ā;m.sg.d.] yantra[n.m.;sg.,d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] karnā[opt.sg.23] aur ham[pn.pl.] sōnā[root]|sō phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] , ham[pn.pl.] sōnā[root]|sō dēvtā bannā[root] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] avatarit[adj.] hōnā[fut.m.pl.12hon3] . we (sleep[root]|x) angel of mantra firm do[opt.pl.2,imp.pl.2.root+lēnā] then science of instrument (adopt[root]|one’s own) (task|lust) beginning do[opt.sg.23] and we (sleep[root]|x) angel from , we (sleep[root]|x) become deity new world in x be[fut.m.pl.12hon3] .

108Make the mantra: “I am an angel” very firm and the instruments of science will begin their task. 109Then you angels can become deities and incarnate in the new world. 110So, follow sakar Baba in this way.

103ऐसे साकार बाप फॉलो करो . aisē sākār bāp follow karō . aisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] bāp[n.m.;sg.,d.] follow karnā[opt.pl.2,imp.pl.2] . such sakar father follow do[opt.pl.2,imp.pl.2] .

111It is easy to follow sakar Baba.

104साकार को फॉलो करना तो सहज है ना . sākār kō follow karnā tō sahaj hai nā . sākār, sākārī[adj.] kō[postp.] follow karnā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] nā . sakar to follow do[inf.m.sg.d.] then easy be[pres.sg.23] ∅ .

112Therefore, follow the perfect angel, that is, follow sakar Baba.

105तो सम्पूर्ण फरिश्ता अर्थात् साकार बाप को फॉलो करना . tō sampūrṇ phariśhtā arthāt sākār bāp kō follow karnā . tō sampūrṇ[adj.] phariśhtā[n.m.ā=>ā;sg.d.] arthāt sākār, sākārī[adj.] bāp[n.m.;sg.,d.] kō[postp.] follow karnā[inf.m.sg.d.] . then complete angel that is sakar father to follow do[inf.m.sg.d.] .

113Today, it is the turn of the Karnataka zone. 114Karnataka has a very good speciality.

106आज कर्नाटक का जोन है . āj karnāṭak kā zone hai . āj karnāṭak[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] zone hōnā[pres.sg.23] . today Karnataka of zone be[pres.sg.23] . 107कर्नाटक की विशेषता बहुत अच्छी है . karnāṭak kī|key viśhēṣhtā bahut achchhī hai . karnāṭak[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . Karnataka (do[past-part.f.]|of|key) speciality very achcha be[pres.sg.23] .

115Those from Karnataka are very clever in becoming moths and surrendering to the Flame.

108कर्नाटक वाले शमा पर परवाने बन जलने में होशियार हैं . karnāṭak vālē śhamā par parvānē ban jalnē mē̃ hōśhiyār haĩ . karnāṭak[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] śhamā[n.f.;sg.] par[postp.]|par[adj.] parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] ban[n.m.;sg.,d.]|bannā[root] jalnā[inf.m.pl.,o.] mē̃[postp.] hōśhiyār[adj.] hōnā[pres.pl.12hon3] . Karnataka those who Flame (at|other) moth (x|become[root]) x[inf.m.pl.,o.] in clever be[pres.pl.12hon3] .

116There are many moths in Karnataka who are number one in sacrificing themselves.

109वहाँ परवाने बहुत हैं . vahā̃ parvānē bahut haĩ . vahā̃ parvānā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut hōnā[pres.pl.12hon3] . there moth very be[pres.pl.12hon3] . 110जलने में नम्बर वन हैं . jalnē mē̃ number one haĩ . jalnā[inf.m.pl.,o.] mē̃[postp.] number one[x] hōnā[pres.pl.12hon3] . x[inf.m.pl.,o.] in number one be[pres.pl.12hon3] .

117After sacrificing yourself, you still have to continue on this path.

111जलने के बाद है चलना . jalnē kē bād hai chalnā . jalnā[inf.m.pl.,o.] kē bād[x] hōnā[pres.sg.23] chalnā[inf.m.sg.d.] . x[inf.m.pl.,o.] after be[pres.sg.23] continue[inf.m.sg.d.] . 112तो जलने में बहुत होशियार हो . tō jalnē mē̃ bahut hōśhiyār hō . tō jalnā[inf.m.pl.,o.] mē̃[postp.] bahut hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2] . then x[inf.m.pl.,o.] in very clever (be[root]|be[pres.pl.2]) .

118You are all very clever in sacrificing yourselves, but what do you do when it comes to following this path?

113चलने में थोड़ा क्या करते हैं  ! chalnē mē̃ thōṛā kyā kartē haĩ  ! chalnā[inf.m.pl.,o.] mē̃[postp.] thōṛā[adj.ā=>ā;m.sg.d.] kyā karnā[pres.pl.m.12hon3]  ! continue[inf.m.pl.,o.] in short what do[pres.pl.m.12hon3]  !

119Whilst moving along, you stop to see many by­plots.

114चलने में चलते-चलते बाईप्लाट बहुत दिखाते हैं . chalnē mē̃ chaltē-chaltē by-plot bahut dikhātē haĩ . chalnā[inf.m.pl.,o.] mē̃[postp.] chalnā[pres-part.m.pl.,o.] by-plot bahut dikhānā[pres.pl.m.12hon3] . continue[inf.m.pl.,o.] in continue[pres-part.m.pl.,o.] by-plot very x[pres.pl.m.12hon3] .

120You are the number one images of devotional feelings.

115भावना मूर्त नम्बरवन हैं . bhāvnā mūrt number one haĩ . bhāvnā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] number one hōnā[pres.pl.12hon3] . feeling image number one be[pres.pl.12hon3] .

121You are also images of love and co­operation.

116स्नेही और सहयोगी मूर्त्त भी हैं . snēhī aur sahyōgī mūrtta bhī haĩ . snēhī[adj.] aur sahyōgī[adj.] mūrti, mūrt[n.f.;sg.] bhī[p.] hōnā[pres.pl.12hon3] . loving and co-operative image too be[pres.pl.12hon3] .

122The speciality of those from Karnataka is that you are clever in being creators.

117कर्नाटक निवासियों की विशेषता रचयिता बनने में होशियार है . karnāṭak nivāsiyō̃ kī|key viśhēṣhtā rachayitā bannē mē̃ hōśhiyār hai . karnāṭak[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] rachayitā[x] bannā[inf.m.pl.,o.] mē̃[postp.] hōśhiyār[adj.] hōnā[pres.sg.23] . Karnataka resident (do[past-part.f.]|of|key) speciality Creator become[inf.m.pl.,o.] in clever be[pres.sg.23] .

123You don’t know how to become Vishnu so much! 124You know how to become Brahma very well!

118विष्णु बनना कम आता है . viṣhṇu bannā cum|kam ātā hai . viṣhṇu[n.m.;sg.,d.] bannā[inf.m.sg.d.] cum|kam[adj.] ānā[pres.sg.m.23] . Vishnu become[inf.m.sg.d.] (x|less) come[pres.sg.m.23] . 119शंकर रूप अर्थात् विघ्न-विनाशक - उसका भी पुरूषार्थ अभी और ज्यादा चाहिए . śhaṅkar rūp arthāt vighna-vināśhak - uskā bhī purūṣhārth abhī aur jyādā chāhiē . śhaṅkar[n.m.;sg.,d.] rūp[n.m.;sg.,d.] arthāt vighna vināśhak[n.m.;sg.,d.] - vah[pn.sg.kā] bhī[p.] puruṣhārth ab[adv.hī] aur jyādā[adj.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] . Shankar Rup that is destroyer of obstacles - that[.kā] too effort now and more (should|x[imp.pl.2hon]) .

125You don’t know how to become Vishnu or Shankar but you know how to become Brahma. 126To become the form of Shankar means to become a destroyer of obstacles.

120फिर भी बाप-दादा कर्नाटक निवासियों को मुबारक देते हैं . phir bhī bāp-dādā karnāṭak nivāsiyō̃ kō mubārak dētē haĩ . phir bhī[x] bāpdādā karnāṭak[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] kō[postp.] mubārak[n.f.;sg.] dēnā[pres.pl.m.12hon3] . nevertheless BapDada Karnataka resident to congratulations give[pres.pl.m.12hon3] .

127You now need to make greater effort to become this. 128All the same, BapDada congratulates you people of Karnataka.

121क्यों मुबारक देते हैं  ? kyō̃ mubārak dētē haĩ  ? kyō̃ mubārak[n.f.;sg.] dēnā[pres.pl.m.12hon3]  ? why congratulations give[pres.pl.m.12hon3]  ?

129Why is Baba congratulating you?

122क्योंकि प्रेम स्वरूप लगन में मगन रहने में अच्छे पुरुषार्थी हैं . kyōṅki prēm svarūp lagan mē̃ magan rahnē mē̃ achchhē puruṣhārthī haĩ . kyōṅki prēm[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] rahnā[inf.m.pl.,o.] mē̃[postp.] achchhā[adj.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] hōnā[pres.pl.12hon3] . because love form love in absorbed remain[inf.m.pl.,o.] in achcha effort-maker be[pres.pl.12hon3] .

130Because you make effort very well to become embodiments of love and to be merged in love.

123अभी आगे कर्नाटक को क्या करना है , जो रह गया है  ? abhī āgē karnāṭak kō kyā karnā hai , jō rah gayā hai  ? ab[adv.hī] āgē karnāṭak[n.m.;sg.,d.] kō[postp.] kyā karnā[pres.sg.23.oblig1] , jō[pn.;d.] rahnā[pres-perf.sg.m.23.root+jānā]  ? now previously Karnataka to what do[pres.sg.23.oblig1] , that remain[pres-perf.sg.m.23.root+jānā]  ?

131What should Karnataka do in the future that still remains to be done?

124कर्नाटक की धरती फलदायक है . karnāṭak kī|key dhartī phaldāyak hai . karnāṭak[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhartī[n.f.ī=>ī;sg.]|dharnā[pres-part.f.] phaldāyak[adj.] hōnā[pres.sg.23] . Karnataka (do[past-part.f.]|of|key) (land|adopt[pres-part.f.]) x be[pres.sg.23] .

132The land of Karnataka is very fruitful.

125वी . आई . पी . के फल देने योग्य हैं . we|V . eye|āī|I . P|pī . kē|K phal dēnē yōgya haĩ . we|V . eye|ānā[past-part.f.]|I . P|pīnā[root]|pīnā[past-part.f.] . kā[postp.ā=>ē;m.o.,m.pl.]|K phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] yōgya[adj.] hōnā[pres.pl.12hon3] . (x) . (eye|come[past-part.f.]|x) . (P.|drink[root]|drink[past-part.f.]) . (of|K) fruit give[inf.m.pl.,o.] worthy be[pres.pl.12hon3] .

133It is a land that can give fruit of VIPs.

126और सहज ही सम्बन्ध में आने वाले हैं . aur sahaj hī sambandh mē̃ ānē vālē haĩ . aur sahaj[adj.] hī[p.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . and easy only relationship in (come[inf.m.pl.,o.]|x) those who be[pres.pl.12hon3] .

134They can come into connection with you very easily.

127सिलवर जुबली में प्रत्यक्ष फल नहीं दिया है . silver jubilee mē̃ pratyakṣha phal nahī̃ diyā hai . silver jubilee mē̃[postp.] pratyakṣh[adj.] phal[n.m.;sg.,d.] nahī̃[neg] dēnā[pres-perf.sg.m.23] . silver x in visible fruit not give[pres-perf.sg.m.23] .

135You have not given any practical fruit for the silver jubilee.

128वी . आई . पी . का ग्रुप कहाँ लाया है  ? we|V . eye|āī|I . P|pī . kā group kahā̃ lāyā hai  ? we|V . eye|ānā[past-part.f.]|I . P|pīnā[root]|pīnā[past-part.f.] . kā[postp.ā=>ā;m.sg.d.] group kahā̃ lānā[pres-perf.sg.m.23]  ? (x) . (eye|come[past-part.f.]|x) . (P.|drink[root]|drink[past-part.f.]) . of group where x[pres-perf.sg.m.23]  ?

136You didn’t bring a group of VIPs, did you ?

129जैसे सहज धरनी है वैसे भारत में आवाज फैलाने के निमित्त बनने वाली आत्मायें वहाँ से निकल सकती हैं . jaisē sahaj dharnī hai vaisē bhārat mē̃ āvāj phailānē kē nimitt bannē vālī ātmāyē̃ vahā̃ sē nikal saktī haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sahaj[adj.] dharnā[pres.sg.23.oblig1] vaisā[adj.ā=>ē;m.o.,m.pl.] bhārat[n.m.;sg.,d.] mē̃[postp.] āvāz[n.f.;sg.] phailānā[inf.m.pl.,o.] kē nimitt[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] vahā̃ sē[postp.] nikalnā[pres.pl.f.12hon3.root+saknā] . like easy adopt[pres.sg.23.oblig1] x Bharat in noise spread[inf.m.pl.,o.] x become[inf.m.pl.,o.] those who soul there from be extracted[pres.pl.f.12hon3.root+saknā] .

137Just as the land there is very easy to serve, so too, souls can easily emerge from there to become instruments to spread the sound throughout Bharat.

130भारत की हिस्ट्री में नामीग्रामी आत्मायें कर्नाटक में बहुत है . bhārat kī|key history mē̃ nāmīgrāmī ātmāyē̃ karnāṭak mē̃ bahut hai . bhārat[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key history mē̃[postp.] nāmīgrāmī[adj.] ātmā[n.f.+ē̃;pl.d.] karnāṭak[n.m.;sg.,d.] mē̃[postp.] bahut hōnā[pres.sg.23] . Bharat (do[past-part.f.]|of|key) x in x soul Karnataka in very be[pres.sg.23] .

138In the history of Bharat many well­known souls came from Karnataka. 139Many can easily benefit from one.

131जिस एक द्वारा बहुतों का कल्याण सहज हो सकता है . jis ēk dvārā bahutō̃ kā kalyāṇ sahaj hō saktā hai . jō[pn.sg.o.] ēk[adj.] dvārā bahut[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] sahaj[adj.] hōnā[pres.sg.m.23.root+saknā] . that one through very of benefit easy be[pres.sg.m.23.root+saknā] .

140What gift did you bring for the silver jubilee?

132सिलवर जुबली की सौगात क्या लाई है  ? silver jubilee kī|key saugāt kyā lāī hai  ? silver jubilee karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saugāt[n.f.;sg.] kyā lānā[pres-perf.sg.f.23]  ? silver x (do[past-part.f.]|of|key) gift what x[pres-perf.sg.f.23]  ?

141Those from Karnataka should now show wonders!

133कर्नाटक अभी कमाल दिखाये . karnāṭak abhī kamāl dikhāyē . karnāṭak[n.m.;sg.,d.] ab[adv.hī] kamāl[n.m.;sg.,d.] dikhānā[past-part.m.pl.,o.] . Karnataka now x x[past-part.m.pl.,o.] .

142To those who constantly have positive thoughts and good wishes for themselves; to those who constantly follow the father; to those who will bring about world transformation through their self­transformation; to such world benefactors; to those who are given respect from all souls; to those who are constantly first in renouncing something; to such elevated, fortunate, master almighty authorities, love, remembrance and namaste from BapDada. 143Blessing: May you be prosperous souls who are blessed with the most elevated wealth by the Bestower of Blessings. 144Even though some people have physical wealth, none of them are able to remain constantly content. 145Unless together with physical wealth you have the wealth of all the virtues, all powers and the most elevated wealth of spiritual knowledge, you are unable to remain constantly content.

134ऐसे सदा स्व-चिन्तक और शुभ चिन्तक , सदा फॉलो फादर , स्व-परिवर्तन से विश्व-परिवर्तन करने वाले , ऐसे विश्व-कल्याणकारी , सर्व आत्माओं द्वारा सत्कारी , सदा त्याग में पहले मैं करने वाले , ऐसे श्रेष्ठ भाग्यशाली , मास्टर सर्वशक्तिवान आत्माओं को बाप-दादा का याद , प्यार और नमस्ते . aisē sadā sv-cintak aur śhubh chintak , sadā follow father , sva-parivartan sē viśhva-parivartan karnē vālē , aisē viśhva-kalyāṇakārī , sarv ātmāō̃ dvārā satkārī , sadā tyāg mē̃ pahlē maĩ karnē vālē , aisē śhrēṣhṭh bhāgyaśhālī , master sarvśhaktivān ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā x aur śhubh[adj.] chintak[adj.] , sadā follow father[x] , sva-parivartan[n.m.;sg.,d.] sē[postp.] viśhva-parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] viśhva-kalyāṇakārī[adj.] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā x , sadā tyāg[n.m.;sg.,d.] mē̃[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] maĩ[pn.sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bhāgyaśhālī[adj.] , master sarvśhaktivān[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] , pyār[n.m.;sg.,d.] aur namastē . such constantly x and pure and positive one who has thoughts , constantly follow the Father , self-transformation from x do[inf.m.pl.,o.] those who , such x , all soul through x , constantly renunciation in (x|firstly) I do[inf.m.pl.,o.] those who , such elevated x , master Almighty Authority soul to BapDada of remembrance , love and x .

146All of you have these most elevated riches of wealth. 147People of the world consider those who simply have physical wealth to be prosperous, whereas you children have been blessed by Baba, the Bestower of Blessings, with all the riches of the most elevated wealth. 148Slogan: The most elevated fortune is to celebrate the flying stage with joy by swinging in the swing of God’s love. 149* * * O M S H A N T I* * *

Abbreviations used