Avyakt murli for Friday 13 March 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (87)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (26)
Key.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
फरिश्ता phariśhtā (25)
An angel, a divine messenger.
तो tō (24)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
रूप rūp (23)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (20)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (19)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
सेवा sēvā (19)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आना ānā (17)
To come.
ऐसा aisā (16)
Such, of this type.
और aur (16)
And.
Else.
Other.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (14)
Say.
अनुभव anubhav (13)
Experience.
नहीं nahī̃ (13)
No.
Not.
अब ab (12)
Now.
कि ki (12)
That (to report indirect speech, example he says that).
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वा vā (10)
Or.
अव्यक्त avyakt (9)
Not manifest, not apparent, imperceptible, indistinct.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
साकार, साकारी sākār, sākārī (9)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (8)
Father.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
रहना rahnā (8)
To remain, to stay.
स्पष्ट spaṣhṭ (8)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
हम ham (6)
We.
(rustic form) I.
जाना jānā (6)
To go, to depart, to lose, to flow.
कोई kōī (6)
Some, any, someone, anyone.
निश्चय niśhchay (6)
Confidence, faith, certainty.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (5)
The soul, the spirit, the self.
On all sides, all around, everywhere.
देना dēnā (5)
To give.
double (5)
Double.
इतना itnā (5)
As much as this, this much; so much, so many.
कौन kaun (5)
interrogative pronoun. Who
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सदा sadā (5)
Always, perpetually, continually, ever.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चिन्तक chintak (4)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
कुमारी kumārī (4)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (4)
To take.
सबका sabkā (4)
(genitive case of sab) Of everyone.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
शरीर śharīr (4)
Body.
सर्व sarv (4)
All ; whole, entire, complete.
शुभ śhubh (4)
Auspicious, good.
The good, well-being.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (4)
To, upto, till, until, by.
वह vah (4)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
या yā (4)
Or, either.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आगे āgē (3)
Ahead, in front of, before; in future.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Son of Brahmā.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To take rounds, to go around, to revolve, to whirl; to swirl.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
follow (3)
Follow.
हां hā̃ (3)
Yes, yea.
जागृति jāgr̥iti (3)
An awakening.
जानना jānnā (3)
To know, to become aware of, to perceive.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
plan (3)
Plan.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
programme (3)
Programme.
(Bābā) Event.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सबसे sabsē (3)
(superlative) Of all, the most.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
वैसा vaisā (3)
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
Spiritual, pertaining to the soul or the Supreme Soul.
अगर agar (2)
If, if so be, in case, in the event of.
आज āj (2)
Today.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (2)
End.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
अनुसार anusār (2)
According to, in conformity with.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (2)
Many, much.
Very.
बन ban (2)
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Christian (2)
Christian.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
जहाँ jahā̃ (2)
Where, wherever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Programme, timetable, scheduled activity.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुमार kumār (2)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मचाना machānā (2)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (2)
I. (personal pronoun)
मानना mānnā (2)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
नशा naśhā (2)
Intoxication, drunkenness.
निशाना niśhānā (2)
A target, butt, mark, aim.
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
सकना saknā (2)
To can, to be able to.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामने sāmnē (2)
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफेद saphēd (2)
White, clean, blank.
'who has, carries, or supports the service'. Server, servant.
stage (2)
Stage.
(Bābā) State, condition.
स्थान sthān (2)
Place, spot, site.
Thinking about auspicious or good things.
सूत्र sūtra (2)
A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)
teacher (2)
Teacher.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तुम tum (2)
You (between equals).
उत्तर uttar (2)
Answer, reply.
North.
Later.
वाहक vāhak (2)
Carrier, vehicle, bearer, porter.
विदेश vidēśh (2)
Foreign country.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनोखा anōkhā (1)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
attention (1)
Attention.
automatically (1)
बादल bādal (1)
A cloud.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलन्द buland (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलना chalnā (1)
Continue.
छा chhā (1)
(interrogative pronoun) What.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
cross (1)
To cross.
देश dēśh (1)
Country, land, native home, region, space.
detach (1)
To detach.
detail (1)
Detail.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
eye (1)
Eye.
follow father (1)
To follow the Father (there is no article in hindi).
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
घराना gharānā (1)
Family, clan.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हर एक har ēk (1)
Each, every.
Each one, everybody.
I (1)
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
India (1)
India.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जिगर jigar (1)
The liver.
The heart.
Courage.
जितना jitnā (1)
As much as, as many, how much, however much.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमरा kamrā (1)
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
London (1)
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (1)
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नाज़ुक nāzuk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
परिणाम pariṇām (1)
पास pās (1)
pass (1)
To pass.
personal (1)
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
picnic (1)
Picnic.
plain (1)
Plain.
plane (1)
Plane.
powerful (1)
Powerful.
practical (1)
Practical.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
research (1)
Research.
result (1)
Result.
royal family (1)
Royal family.
रूहानी rūhānī (1)
Spiritual.
रूपधारी rūpdhārī (1)
शब्द śhabd (1)
Word, term, sound.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (1)
To understand.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
speed (1)
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तैयारी taiyārī (1)
टाल ṭāl (1)
टालना ṭālnā (1)
तस्वीर taṣhwīr (1)
theme (1)
Theme.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्पन्न utpanna (1)
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वहीं vahī̃ (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्त vyakt (1)
याद yād (1)
Remembrance, recollection, memory.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.