Avyakt murli for Tuesday 7 April 1981

मनन manan (6.85)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

तलाव, तालाब talāv, tālāb (6.73)

Pond, pool, tank, reservoir of water.

लंका laṅkā (6.06)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

हनूमान hanūmān (5.72)

तस्वीर taṣhwīr (5.21)

trustee (4.61)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

जाल jāl (4.26)

B (4.26)

point (4.15)

Point.

A (4.13)

The letter A of our alphabet; used for acronyms.
a.

जलाना jalānā (4.11)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चरण charaṇ (3.83)

तकदीर takdīr (3.72)

Fate, destiny.

तकदीरवान takdīrvān (3.68)

Who owns destiny, fate.

राम rām (3.60)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

creation (3.51)

मायाप्रूफ māyāproof (3.42)

Māyā-proof. (able to withstand or avoid Māyā)

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

हार hār (3.25)

हार hār (3.25)

जलना jalnā (3.16)

हारना hārnā (3.11)

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

पूँछ pū̃chh (3.08)

The tail (of a beast).
Rear part (of an object).

चरित्र charitra (3.07)

Character.

बाहरमुखता bāharmukhtā (3.03)

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

सेवक sevak (2.98)

A servant, an attendant.

चरित्रवान charitravān (2.98)

(a person) Of sound character.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

be (2.79)

To be.

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

मूल्यवान mūlyavān (2.66)

अथाह athāh (2.66)

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

समर्थ samarth (2.59)

Capable, competent.
Powerful.

अंगद aṅgad (2.58)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

संग saṅg (2.55)

Company, association, contact.

आफरीन āphrīn (2.53)

Praise, applause.

सागर sāgar (2.51)

Sea, ocean (huge expanse of water of which we cannot see the end).

अन्तर्मुखता antarmukhtā (2.50)

सिक sik (2.42)

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

actor (2.36)

Actor.

कमी kamī (2.33)

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

रंगना raṅgnā (2.31)

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

गलना galnā (2.31)

proof (2.29)

Proof.
(suffix) -proof.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

फ़खुर fakhur (2.15)

Just pride, boast, glory.

अनुभवी anubhavī (2.15)

Experienced, veteran, seasoned.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

देह dēh (2.14)

Body.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

शक्तिवान śhaktivān (1.85)

रात-दिन rāt-din (1.85)

Night and day.
Continually.

सुखी sukhī (1.85)

Happy, contented.

title (1.78)

Title.

समाना samānā (1.75)

To be contained, to enter, to fit, to permeate.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

माना mānā (1.72)

(it) Means, that is.

आवश्यक āvaśhyak (1.71)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

बाद bād (1.65)

After, later, subsequently.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

खिलाना khilānā (1.47)

To feed.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

variety (1.45)

Variety.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

के पीछे kē pīchhē (1.43)

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

संगमयुगी saṅgamyugī (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

पूजना pūjnā (1.35)

फिर से phir sē (1.34)

Anew, afresh.

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

see (1.32)

See.

शरीर śharīr (1.32)

Body.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भाषण bhāṣhaṇ (1.29)

Speech, address.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

हिलना hilnā (1.27)

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

अलग alag (1.20)

Different, separate, apart, distinct.

स्मृति स्वरूप smr̥iti svarūp (1.19)

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बोझ bōjh (1.11)

Burden, load.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाग्यवान bhāgyavān (1.06)

हल्का halkā (1.05)

Light, cheap, thin, faint.

हज़ार hazār (1.05)

Thousand, 1000.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

दिल dil (1.04)

Heart, courage, spirit, will.

party (1.04)

Party.

वर्णन varṇan (1.03)

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.00)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बसना basnā (0.96)

check (0.95)

Check.

सामने sāmnē (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

स्मृति smr̥iti (0.86)

Memory, remembrance.
Books of traditional code of Hindu law.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मानना mānnā (0.85)

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

स्वरूप svarūp (0.82)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

last (0.78)

Last.

व va (0.78)

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (0.70)

You (between equals).

अति ati (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

के बाद kē bād (0.65)

After.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

क्यों kyō̃ (0.60)

Why.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शक्ति śhakti (0.57)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

तक tak (0.57)

To, upto, till, until, by.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

सबसे sabsē (0.52)

(superlative) Of all, the most.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

लगना lagnā (0.47)

जन्मना janamnā (0.46)

To be born.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

वा vā (0.42)

Or.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.40)

Sometime, ever.

याद yād (0.40)

Remembrance, recollection, memory.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

अनुभव anubhav (0.39)

Experience.

दो dō (0.38)

Two, 2.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सकना saknā (0.36)

To can, to be able to.

वैसा vaisā (0.36)

सर्व sarv (0.36)

All ; whole, entire, complete.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सिर्फ sirph (0.31)

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.26)

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

यही yahī (0.24)

Emphatic form of yah: this very.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

दिखाना dikhānā (0.22)

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सदा sadā (0.17)

Always, perpetually, continually, ever.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आज āj (0.13)

Today.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बहुत bahut (0.13)

Many, much.
Very.

बाप bāp (0.13)

Father.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.12)

To understand.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.09)

Say.

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.07)

To go, to depart, to lose, to flow.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.05)

To give.

लेना lēnā (0.05)

To take.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

आना ānā (0.04)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)