Avyakt murli for Friday 2 October 1981

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (82)

To be.
To happen, to occur.
To exist.
To be born.

का kā (79)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (40)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (36)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (36)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (35)

To do.
Also used after a transitive English verb to conjugate.

सदा sadā (25)

Always, perpetually, continually, ever.

और aur (23)

And.
Else.
Other.

को kō (23)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (20)

No.
Not.

key (19)

Key.

बाप bāp (18)

Father.

भी bhī (18)

Inclusive emphatic particle: too, also, even.

रहना rahnā (18)

To remain, to stay.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

झूलना jhūlnā (17)

To swing, to oscillate, to dangle.

बनना bannā (16)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समाना samānā (15)

To be contained, to enter, to fit, to permeate.

ऐसा aisā (13)

Such, of this type.

अनुभव anubhav (13)

Experience.

खजाना khajānā (13)

Treasure.
Treasury, repository.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वरदानी vardānī (11)

The bestower of blessing, the one who grants a favor, a wish.

अर्थात् arthāt (10)

That is, that is to say, namely (viz.).

खुशी khuśhī (10)

Joy, delight, happiness.

मिलन milan (10)

Meeting, union, contact.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (10)

All ; whole, entire, complete.

यह yah (10)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बापदादा bāpdādā (9)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समान samān (9)

Equal, equivalent, similar, alike, identical, tantamount.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (8)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मेला mēlā (8)

A large concourse of people for religious or commercial purposes, a fair.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

साक्षी sākṣhī (8)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (7)

The soul, the spirit, the self.

बच्चा bachchā (7)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (7)

By, through, through the medium of, through the agency of, by means of, with.

झमेला jhamēlā (7)

A mess.
Botheration.
Imbroglio.

झूला jhūlā (7)

A swing.
A cradle.

सिर्फ sirph (7)

आना ānā (6)

To come.

बाकी bākī (6)

But if.., but, nevertheless.

बाकी bākī (6)

Remaining, left over, remainder, balance, arrears, subtraction.

देना dēnā (6)

To give.

जीना jīnā (6)

To live, to be alive.

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कभी kabhī (6)

Sometime, ever.

मनाना manānā (6)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सुनना sunnā (6)

To hear, to listen, to pay heed.
Hearing, audition.

स्वरूप svarūp (6)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

याद yād (6)

Remembrance, recollection, memory.

बाप समान bāp samān (5)

Similar, identical, equal to the Father.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गीत gīt (5)

जाना jānā (5)

To go, to depart, to lose, to flow.

जानना jānnā (5)

To know, to become aware of, to perceive.

कहना kahnā (5)

Say.

कर्म karm (5)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पर par (5)

Opposite, inimical, other, alien, higher.

सागर sāgar (5)

Sea, ocean (huge expanse of water of which we cannot see the end).

स्वयं svayã (5)

वा vā (5)

Or.

अब ab (4)

Now.

अकेला akēlā (4)

Single, lonely, lonesome, solitary.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

first (4)

First.

गुण guṇ (4)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जब jab (4)

(Relative pronoun) When.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कौन kaun (4)

interrogative pronoun. Who

निर्लेप nirlēp (4)

Free from spot, spotless, stainless, unsullied.

पाना pānā (4)

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सकना saknā (4)

To can, to be able to.

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वैसा vaisā (4)

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगर agar (3)

If, if so be, in case, in the event of.

आकारी, आकार ākārī, ākār (3)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बलिहार, बलिहारी balihār, balihārī (3)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बन ban (3)

देह dēh (3)

Body.

दोनों dōnō̃ (3)

गंगा gaṅgā (3)

The Ganges (considered to be the most sacred river by the Hindus).

हर har (3)

हरना harnā (3)

हाज़िर hāzir (3)

Present, ready.

her (3)

जी jī (3)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

खुश khuśh (3)

Happy, pleased.
Good.

किरण kiraṇ (3)

A ray (of light), beam, sunbeam, moonbeam.

कोई kōī (3)

Some, any, someone, anyone.

क्योंकि kyōṅki (3)

Because, since.

मालामाल mālāmāl (3)

Opulent, very prosperous, immensely rich.

मालिक mālik (3)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सलाम salām (3)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

वार vār (3)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वर्णन varṇan (3)

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

war (3)

War.

या yā (3)

Or, either.

अलग alag (2)

Different, separate, apart, distinct.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अथाह athāh (2)

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बहुत bahut (2)

Many, much.
Very.

बालक bālak (2)

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

देवी dēvī (2)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ज्ञान सूर्य gyān sūrya (2)

The sun of Gyān, sun of Knowledge.

हिसाब hisāb (2)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के लिए kē liē (2)

For, for the sake of.

के प्रति kē prati (2)

Towards.

कि ki (2)

That (to report indirect speech, example he says that).

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (2)

महसूस mahsūs (2)

Experienced, felt, perceived.

master (2)

Master.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकालना nikālnā (2)

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

फैलना phailnā (2)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रकार prakār (2)

Manner, way.

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यार pyār (2)

Love, affection, amour, amorous relationship.

रहाना rahānā (2)

To make stay, to make remain.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शब्द śhabd (2)

Word, term, sound.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्पन्नता sampanntā (2)

Prosperity, wealth, success.
Completion, perfection.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साथ sāth (2)

With, together, along with.
Company, association.

साथी sāthī (2)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

श्रृंगार śhrr̥iṅgār (2)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (2)

To adorn, to dress, to embellish, to decorate.

stage (2)

Stage.
(Bābā) State, condition.

तक tak (2)

To, upto, till, until, by.

तत tat (2)

तत-त्वम् tat-tvam (2)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

त्वम् tvam (2)

व va (2)

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विश्व viśhva (2)

The world, universe.

way (2)

Way.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यही yahī (2)

Emphatic form of yah: this very.

युग yug (2)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आदि काल ādi kāl (1)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

आज्ञा āgyā (1)

Order.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अल्पकाल alpkāl (1)

Short term.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अनगिनत anginat (1)

Innumerable, numberless, countless.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बाबा bābā (1)

Father.

बचना bachnā (1)

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बारी bārī (1)

भक्त bhakt (1)

A devotee.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बोल bōl (1)

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (1)

Continue.

चारों chārō̃ (1)

The four, the whole four, all four.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

chance (1)

Chance.

छुड़ाना chhuṛānā (1)

To free.

combined (1)

Combined.

चुकना chuknā (1)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दासी dāsī (1)

Maid (female servant).

देश dēśh (1)

Country, land, native home, region, space.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

earth (1)

Earth.

fast (1)

Fast.

गाना gānā (1)

To sing, to chant.
A song.

गंवाना ganvānā (1)

To lose, to waste, to squander.

ज्ञान gyān (1)

Knowledge directly taught by God.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ज्ञान-स्वरूप gyān-svarūp (1)

हजूर hajūr (1)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

हम ham (1)

We.
(rustic form) I.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

in (1)

In.

इस समय is samay (1)

At this time, now.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

झुलाना jhulānā (1)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

जितना jitnā (1)

As much as, as many, how much, however much.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्नाटक karnāṭak (1)

Karnataka (a state of India).

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कायम kāyam (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (1)

Knowledge.

लेना lēnā (1)

To take.

लेप lēp (1)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

मालिकपन mālikpan (1)

The condition of being master, lord, owner.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानना mānnā (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मुबारक mubārak (1)

Congratulations. Best wishes.

मुलाकात mulākāt (1)

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नदी nadī (1)

River.

नमस्ते namastē (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पढ़ना paṛhnā (1)

To read, to study, to recite.

party (1)

Party.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राण prāṇ (1)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुकार pukār (1)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

respond (1)

To respond.
Response.

सबको sabkō (1)

sab + kō : everything, everyone.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (1)

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध sambandh (1)

Connection, relationship.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1)

संपर्क sampark (1)

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संगम saṅgam (1)

Confluence, union, meeting.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

साथ-साथ sāth-sāth (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.