Avyakt murli for Monday 19 October 1981

⁰> > 19-10-81 Om Shanti Avyakt Bapdada Madhuban ¹Each Brahmin star is a decoration of the living constellation.

²Today, the Sun of Knowledge and the moon of knowledge have come to see their constellation.

³Both this Sun of Knowledge and moon of knowledge have come amongst you stars. ⁴In the physical world, the sun, moon and stars are normally not all visible at the same time.

⁵However, this living Sun, moon and stars are all invisible together. ⁶This is the unique spiritual gathering of stars.

⁷Today, BapDada is looking at you different stars. ⁸Each of you stars has your own speciality. ⁹Even the tiny stars make this constellation look very beautiful.

¹⁰The big stars are big anyway, but the beauty of this constellation increases even more with you tiny stars. ¹¹BapDada is very pleased to see how essential each of you stars is. ¹²Even the tiniest of you stars is totally necessary.

¹³You each carry out a very important task. ¹⁴Therefore today, BapDada is seeing how important each one of you is.

¹⁵Just as parents discuss at home the virtues, duties and behaviour of each child in their family, similarly, the unlimited parents, the Sun of Knowledge and the moon of knowledge were discussing the specialities of every star in this family. ¹⁶Today, Father Brahma, the moon of knowledge, was especially dancing in happiness on seeing all his sparkling stars in each corner of the world. ¹⁷He was so happy relating to the Father, the Sun of Knowledge, the necessity and speciality of every star, don’t even ask! ¹⁸Are you able to visualise the scene at that time with the camera of the yoga of your intellect?

¹⁹Those who experienced the sakar form know this very well. ²⁰Baba’s face appeared in front of you, did it not?

²¹What can you see? ²²You are all also so happy that pearls are shining in your eyes.

²³Just as a jeweller describes the importance of every jewel, in the same way, the moon of knowledge was today praising every jewel. ²⁴Can you all think what be the praise of all of you would?

²⁵Are you aware of the praise of your greatness? ²⁶There is one aspect in which the speciality and greatness of each if you is very clear.

²⁷Whether you are maharathis, part of the infantry, tiny stars or big stars, each of you has the speciality of knowing the Father and belonging to the Father.

²⁸None of the great authorities whether they are an authority of the scriptures, religion, science or politics none of all those with their huge perishable titles have recognised the Father, whereas all of you have. ²⁹They are still simply invoking for God. ³⁰Those who debate the scriptures are just still trying to calculate the time. ³¹Scientists are so engrossed in their inventions that they don’t have the time to listen to or understand the things that Baba tells you.

³²They are totally absorbed in their own work. ³³The authorities of politics are all busy in holding onto their position. ³⁴They don’t have any time.

³⁵The religious leaders are busy in looking after their own religion out of the fear of not wanting their religion to disappear. ³⁶They are all very busy in looking after their own things. ³⁷However, none of you are invoking God, but are all celebrating a meeting with God. ³⁸Each if you has this speciality and greatness.

³⁹You don’t think, “What speciality do I have?” ⁴⁰Or, “I have no virtues.”, do you? ⁴¹It is the devotees who say that they have no virtues. ⁴²To be a child of the Father, the Ocean of Knowledge, means to be virtuous.

⁴³Therefore, each of you has the speciality of one or another virtue. ⁴⁴Baba knows and sees your speciality. ⁴⁵Everyone in a royal family is always full and would never ask for anything like a beggar would. ⁴⁶Similarly, any child who has no virtue or speciality wouldn’t be called a child of the Father, the Ocean of Virtues.

⁴⁷Therefore, all of you are virtuous, great and special. ⁴⁸You stars are the decoration of the living constellation.

⁴⁹Now, do you understand who you are? ⁵⁰You are not weak, but strong because you are master almighty authorities. ⁵¹Do you have such spiritual intoxication?

⁵²There is no arrogance in spirituality.

⁵³Instead of arrogance, you maintain your self­respect.

⁵⁴Self­respect means respect for oneself, the soul. ⁵⁵There is a great difference between self­respect and arrogance.

⁵⁶Therefore, constantly remain seated on your seat of self­respect. ⁵⁷Discard your seat of arrogance.

⁵⁸Any seat of arrogance seems externally to be very beautifully decorated. ⁵⁹It looks very comfortable and likeable, but, it is really a seat of thorns.

⁶⁰There is the saying, “Repent for what you eat and repent for what you don’t eat.” ⁶¹Such a seat is like this saying.

⁶²You look at one another and think that you too should taste it. ⁶³You think: So­and­so has experienced this, so why shouldn’t I do the same? ⁶⁴Therefore, although you can’t let go of it, you are pricked by it’s thorns when you sit on it. ⁶⁵Therefore, never try to sit on the externally beautiful seat of arrogance.

⁶⁶Otherwise, you will be deceived. ⁶⁷When you are seated on your seat of self­respect, you will experience yourselves to be always happy, always elevated and always an embodiment of all attainments. ⁶⁸By keeping your speciality of knowing the Father and celebrating a meeting with Him in your awareness, remain constantly cheerful.

⁶⁹You were told that the moon was happy to see the stars. ⁷⁰Therefore, you stars must follow the Father. ⁷¹Achcha. ⁷²To those who are constantly stable on their seat of self­respect; to those who constantly consider themselves to be special souls and use their speciality to make other souls special; to those who constantly follow the moon and Sun of Knowledge; to such faithful, obedient and worthy children, BapDada’s love, remembrance and namaste.

⁷³Meeting groups: ⁷⁴Does each of you know your elevated fortune?

⁷⁵Are you making your fortune elevated by performing elevated actions? ⁷⁶To the extent that your actions are elevated, so accordingly, your line of fortune will be long and clear.

⁷⁷What do palmists look at when they try to read your fortune from your hands?

⁷⁸They look at your line of fortune to see whether it is long or whether there are breaks in it every now and then.

⁷⁹It is the same here too.

⁸⁰If you are constantly performing elevated actions, then your line of fortune would also be very long, clear and elevated for all time.

⁸¹If you sometimes perform elevated actions, but at other times, you perform ordinary actions, then your line would be broken. ⁸²It would not be imperishable.

⁸³You would sometimes come to a halt and at other times move forward.

⁸⁴Therefore, you must be those who always perform elevated actions. ⁸⁵Baba has shown you the way to make your fortune elevated.

⁸⁶You do this by performing elevated actions. ⁸⁷It is easy to make your fortune elevated.

⁸⁸Perform elevated actions and thus attain the fortune of being multi­multimillion times fortunate.

⁸⁹The basis of performing elevated actions is to have an elevated awareness.

⁹⁰To remain aware of the most elevated Father means to perform elevated actions.

⁹¹Are you fortunate to this extent? ⁹²All of you are fortunate, but your number is based on whether you are elevated or ordinary. ⁹³Therefore, have you drawn your line of fortune for the whole time, or have you only drawn a short line?

⁹⁴Your line is long, is it not? ⁹⁵It is imperishable, is it not? ⁹⁶It doesn’t break every now and then, but continues for all time.

⁹⁷You are so fortunate! ⁹⁸You are fortunate now and also for your many future births. ⁹⁹BapDada meeting Madhuban niwasis.

¹⁰⁰Who are the residents of Madhuban?

¹⁰¹What title should be given to you residents of Madhuban?

¹⁰²Think of a new title. ¹⁰³What have you put up in Madhuban at this time?

¹⁰⁴You have just acquired a photocopying machine.

¹⁰⁵Therefore, you residents of Madhuban are photostat copies.

¹⁰⁶As is the Father, so are the children.

¹⁰⁷Everything is copied identically with that machine.

¹⁰⁸The speciality of this machine is that there cannot be the slightest difference.

¹⁰⁹The residents of Madhuban are the photo copies.

¹¹⁰Madhuban is the machine, and you residents of Madhuban are the photos.

¹¹¹Every action you perform should reveal your line of fortune drawn by the Bestower of Fortune.

¹¹²Your line of fortune is drawn by your actions. ¹¹³Therefore, every action each of you perform should be such that it extends your line of elevated fortune.

¹¹⁴Just as every action BapDada performed was such that it drew the line of fortune for the self and everyone else, so you must become equal to the Father in the same way.

¹¹⁵You have attained so many facilities, so much co­operation and you also have such elevated company in Madhuban. ¹¹⁶Nothing is lacking in the treasure­store of Madhuban.

¹¹⁷Therefore, what would someone who has attained everything become? ¹¹⁸He would become complete, would he not?

¹¹⁹What is still lacking? ¹²⁰If you lack something, it is your own dharna that is lacking. ¹²¹One eternal sanskar should have emerged in the residents of Madhuban. ¹²²What sanskar is that?

¹²³What eternal sanskar did Brahma Baba have that made him successful in whatever he did? ¹²⁴All of you should also have the same sanskar.

¹²⁵Together with saying, “Ha ji” (Yes indeed), he also always said, “You first!” ¹²⁶He never put himself first. ¹²⁷He always let others go first.

¹²⁸Brahma Baba always put Jagadamba ahead of him wherever he went, he always placed the children ahead of him.

¹²⁹He always placed Jagadamba ahead of him.

¹³⁰Only those who let others go first are able to say, “Ha ji”.

¹³¹This is why the main thing is to let others go ahead, but also with pure feelings. ¹³²Not just in namesake, but with the feelings of a well­wisher.

¹³³On the basis of your good wishes and elevated feelings, when you put others before yourselves you come first.

¹³⁴To let others go first means to claim the first number.

¹³⁵Just as Baba put Jagadamba ahead of him, he always put the children ahead of him, and yet he still claimed the first number perfection. ¹³⁶He had no selfish motives in this. ¹³⁷He was completely altruistic. ¹³⁸He demonstrated putting others first in a practical way.

¹³⁹Similarly, your practice of “You first” should be very firm. ¹⁴⁰You shouldn’t feel that you did something when someone else has done it. ¹⁴¹You shouldn’t say, “Why did this one do this? ¹⁴²Only I should do this.

¹⁴³Why should I not do this? ¹⁴⁴Am I not able to do this?”

¹⁴⁵There should not be these feelings. ¹⁴⁶Whether the other person does something or you do that thing, it is still Baba’s service.

¹⁴⁷None of you here have your own business, do you? ¹⁴⁸Only the one Father has this business. ¹⁴⁹You are on God’s service.

¹⁵⁰You even write, “On Godly service” You don’t write, “my service”, do you? ¹⁵¹Just as the Father is One, so service is also the same. ¹⁵²Therefore, whether someone else does something or you do something, it’s the same thing.

¹⁵³However much someone does something, make him move forward.

¹⁵⁴You shouldn’t feel that it is you who should move forward. ¹⁵⁵Make yourself move forward by enabling others to move forward.

¹⁵⁶All of you have to go back home together.

¹⁵⁷All of you will return home with the Father.

¹⁵⁸This means that all of you will return home together. ¹⁵⁹When each of you has this feeling, you will have become a photostat copy of Brahma Baba. ¹⁶⁰This means that anyone who sees a resident of Madhuban, would see Brahma Baba because each of you is an accurate copy. ¹⁶¹Therefore, no one who sees you could say that he hasn’t seen Brahma Baba.

¹⁶²Your actions and your stage should clearly reveal Father Brahma. ¹⁶³This is the speciality of you residents of Madhuban.

¹⁶⁴Everyone follows you residents of Madhuban. ¹⁶⁵Therefore, each of you in Madhuban is a master Brahma.

¹⁶⁶Anyone who is given a photograph of Brahma Baba looks after it with love.

¹⁶⁷He considers it to be the best gift of all. ¹⁶⁸Therefore, all of you should also become photos of Father Brahma.

¹⁶⁹Become equal to Father Brahma and you too will become invaluable gifts.

¹⁷⁰What speciality of Brahma Baba did you see on his face?

¹⁷¹There was maturity (seriousness) and also a smile. ¹⁷²To have maturity means to be introverted. ¹⁷³Together with that, he also had an entertaining nature.

¹⁷⁴The sign of his introversion was his constantly being an image of maturity lost in the depth of the Ocean. ¹⁷⁵His face was that of being lost in churning and thinking and even then, he was always smiling.

¹⁷⁶You saw both these qualities in Brahma Baba’s face.

¹⁷⁷Therefore, your faces too should be copies of Father Brahma’s face.

¹⁷⁸Father Brahma should be visible in your face and in your form because Madhuban was Brahma Baba’s service place and the place where he performed karma.

¹⁷⁹Therefore, the same acts and service should be seen in those who live on this land. ¹⁸⁰Constantly keep the lamp of this hope ignited.

¹⁸¹This is the hope that Brahma Baba has in you. ¹⁸²Now celebrate Deepawali in this way.

¹⁸³Ignite the lamp of this one hope BapDada has in you. ¹⁸⁴When each of you ignites this deepak (lamp), it will be Deepmala (a rosary of lights).

¹⁸⁵If one or two lamps in a circle of lights go out, does it look nice? ¹⁸⁶If one or two lamps are even flickering, it doesn’t look nice.

¹⁸⁷This is why all of you lamps have to remain ignited in this deepmala. ¹⁸⁸All of you residents of Madhuban should be justices, of self­justice.

¹⁸⁹Before you judge anything, you should first judge yourself.

¹⁹⁰Then your time and the time of others won’t be wasted. ¹⁹¹Madhuban is a Peace Palace.

¹⁹²When you have peace of mind and peace on your lips, the rays of peace will spread from Madhuban, the Peace Palace.

¹⁹³Everyone who is distressed asks all of you who live in the Peace Palace for alms of peace. ¹⁹⁴Your rays of peace have not yet reached those who are making preparations for destruction.

¹⁹⁵This is because there is a tug of war. ¹⁹⁶Sometimes you have peace and sometimes there is peacelessness.

¹⁹⁷In order for them to do their task your rays of peace have to reach them. ¹⁹⁸Only then will their intellects make the final decision.

¹⁹⁹They will destroy everything. ²⁰⁰Everyone will then return home peacefully to the land of peace.

²⁰¹Therefore, now become great donors and bless such beggars with this great donation.

²⁰²BapDada always considers you residents of Madhuban to be the close jewels who will bring souls of the world close to BapDada.

²⁰³Therefore, now prove that this is so.

²⁰⁴When all of you copies are precisely equal to Brahma Baba, the unlimited bombs will be dropped. ²⁰⁵Then there will be the celebration of fire works and also the coronation.

²⁰⁶Now fix the date for this. ²⁰⁷The date will be when each of you become an exact copy of Brahma Baba.

²⁰⁸You residents of Madhuban can do whatever you want.

²⁰⁹Achcha, so what are all of you thinking about?

²¹⁰Only BapDada has a camera for the thoughts in the mind. ²¹¹BapDada can clearly see what is going on in each one’s mind.

²¹²Even now scientists are trying to invent a camera that can pick up someone’s line of thought within.

²¹³Those poor helpless scientists are making so much effort! ²¹⁴Whilst they are trying to invent such things, they will be left out and you will make use of the facilities they have already created for you. ²¹⁵Achcha.

²¹⁶Blessing: May you be a great donor who becomes great by donating your specialities. ²¹⁷All of you donate knowledge, but you special souls now have to donate your specialities.

²¹⁸Anyone who comes in front of you should experience receiving the Father’s love from you.

²¹⁹On your face, they should see the Father’s face and in your behaviour, they should be able to recognise the Father’s divine activities. ²²⁰When people see your specialities, they should be inspired to become special souls. ²²¹Become great donors in this way and then from the beginning to the end you will be great in being worthy to be worshipped and also in being a worshipper. ²²²Slogan: Remain in the most elevated stage of destroying all negativity with great intensity and all trivial matters will seem like child’s play.

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