Avyakt murli for Friday 13 November 1981

वाहन vāhan (7.03)

A vehicle, conveyance, an animal used as a mount.

एकाग्रता की शक्ति ēkāgratā kī śhakti (6.55)

Power of concentration.

silence (6.41)

Silence.

अलंकार alaṅkār (6.06)

Embellishment, ornament.
Figure of speech.

पेटी pēṭī (5.94)

A casket, small box, belt, girdle.

निर्णय nirṇay (5.92)

Judgment, decision, conclusion.

परमार्थ paramārth (5.88)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

सवारी savārī (5.64)

start (5.42)

चींटी chīṇṭī (5.38)

Ant.

धक्का dhakkā (5.38)

परखना parakhnā (5.27)

शान्त स्वरूप śhānt svarūp (5.06)

The peaceful form or image (of the soul).

स्व-स्वरूप sva-svarūp (4.98)

Innate form, natural form.

स्वदेश svadēśh (4.89)

खिलौना khilaunā (4.64)

sweet silence home (4.38)

नाला nālā (4.38)

A rivulet, watercourse, culvert, big drain, gutter,

महावीर mahāvīr (4.27)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

जिंदा jindā (4.17)

धर्म-आत्मा dharm-ātmā (4.13)

पहाड़ pahāṛ (4.03)

स्वधर्म svadharm (3.80)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

गेंद gēnd (3.75)

चुम्बक chumbak (3.74)

A magnet.

विनाशक vināśhak (3.62)

Destroying, destructive.
One who destroys.

पण्डित paṇḍit (3.62)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

सुकर्म sukarm (3.51)

तीर्थस्थान tīrthasthān (3.51)

Place of pilgrimage.

तीर tīr (3.50)

An arrow.

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

wrong (3.44)

जयजयकार jayjaykār (3.43)

हरियाली hariyālī (3.42)

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

पाठ pāṭh (3.40)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

जीयदान jīyadān (3.34)

Gift of life, gift of existence.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

रेत rēt (3.27)

Sand.

बालानशीन bālānaśhīn (3.27)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

self (3.20)

Self.

कुण्ड kuṇḍ (3.20)

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

निर्वाण nirvāṇ (3.03)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

मानसिक mānasik (3.03)

Psychic, mental.

तीव्रगति tīvragati (3.03)

Fast speed.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

कार kār (2.98)

car (2.94)

पुण्यात्मा puṇyātmā (2.94)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

एकान्तवासी ēkāntvāsī (2.90)

A recluse, one who resides in seclusion.

बुलावा bulāvā (2.90)

Call, summons, invitation.

हाहाकार hāhākār (2.90)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

royal (2.86)

Royal.

model (2.86)

Model.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

समेटने की शक्ति samēṭnē kī śhakti (2.79)

Power to dispose of, energy to wind up, strength to finish.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

gold (2.75)

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

real gold (2.69)

रूई rūī (2.66)

राई rāī (2.66)

हिस्सा hissā (2.66)

Part, portion, share, division.

heart (2.63)

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सुबह subah (2.58)

Morning, dawn.

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

समाप्त करना samāpt karnā (2.50)

नामधारी nāmdhārī (2.40)

महान्, महा mahān, mahā (2.39)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदार्थ padārtha (2.38)

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

उड़ना uṛnā (2.35)

To fly.
To fade, to get dim, to vanish.
To explode.

हल hal (2.30)

economy (2.29)

Economy.

ever ready (2.28)

Ever-ready.

jump (2.27)

Jump.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

साक्षात् sākṣhāt (2.22)

सैर sair (2.22)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

real (2.14)

Real.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

बहादुर bahādur (2.06)

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

गिराना girānā (2.04)

युगल yugal (2.01)

A pair, couple; both, the two.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

fail (1.92)

Fail.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

समस्या samasyā (1.86)

Problem.

गाँव gānv (1.86)

Village.

नदी nadī (1.85)

River.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

आजकल करना ājkal karnā (1.77)

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पार करना pār karnā (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गिरना girnā (1.63)

To fall.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

गलना galnā (1.58)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

देह dēh (1.46)

Body.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

चलाना chalānā (1.44)

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

उड़ाना uṛānā (1.40)

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

संगमयुगी saṅgamyugī (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चारों chārō̃ (1.21)

The four, the whole four, all four.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्यक्ति vyakti (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सब कुछ sab kuchh (1.12)

Everything, all.

मिलन milan (1.10)

Meeting, union, contact.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

party (1.04)

Party.

के बाद kē bād (1.03)

After.

निरन्तर nirantar (1.00)

zone (0.99)

Zone.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

बोल bōl (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सफलता saphaltā (0.92)

Success, achievement.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

भाई bhāī (0.91)

Brother.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

लगा lagā (0.83)

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कराना karānā (0.81)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

शक्ति śhakti (0.66)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कमी kamī (0.65)

सा sā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

group (0.63)

Group.

दिखाना dikhānā (0.63)

तीनों tīnō̃ (0.62)

The three, all three.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बाबा bābā (0.58)

Father.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

शरीर śharīr (0.57)

Body.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

क्यों kyō̃ (0.48)

Why.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

वा vā (0.42)

Or.

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दोनों dōnō̃ (0.34)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यही yahī (0.31)

Emphatic form of yah: this very.

मैं maĩ (0.31)

I. (personal pronoun)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.24)

To can, to be able to.

लाना lānā (0.23)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (0.15)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.14)

Experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

चलना chalnā (0.12)

Continue.

समझना samajhnā (0.11)

To understand.

क्योंकि kyōṅki (0.11)

Because, since.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

शान्ति śhānti (0.09)

Peace, calmness, quiet, tranquillity, quietude, silence.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.07)

Father.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.05)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

पर par (0.04)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.03)

Say.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

कि ki (0.01)

That (to report indirect speech, example he says that).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)