Avyakt murli for Saturday 21 November 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (128)
To be.
To happen, to occur.
To exist.
To be born.
का kā (108)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (91)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (71)
To do.
Also used after a transitive English verb to conjugate.
K (55)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (47)
Inclusive emphatic particle: too, also, even.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सदा sadā (38)
Always, perpetually, continually, ever.
छोड़ना chhōṛnā (34)
To leave.
To abandon.
To release.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (33)
Key.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (33)
No.
Not.
बाप bāp (32)
Father.
रहना rahnā (32)
To remain, to stay.
पंछी pañchhī (28)
A bird.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (26)
And.
Else.
Other.
छूटना chhūṭnā (24)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
कोई kōī (21)
Some, any, someone, anyone.
आना ānā (19)
To come.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (19)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (19)
Opposite, inimical, other, alien, higher.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (18)
Such, of this type.
डाली ḍālī (18)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
डालना ḍālnā (18)
To put in, to pour, to drop, to thrust.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आत्मा ātmā (16)
The soul, the spirit, the self.
बोलना bōlnā (15)
To speak, to utter, to pronounce.
To bid.
समर्थ samarth (15)
Capable, competent.
Powerful.
वा vā (15)
Or.
कुछ kuchh (14)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कभी kabhī (13)
Sometime, ever.
मैं maĩ (13)
I. (personal pronoun)
पकड़ना pakaṛnā (13)
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
बैठना baiṭhnā (12)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (12)
Say.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
हर har (10)
हरना harnā (10)
her (10)
ही hī (10)
Emphatic particle with a sense of exclusion : only.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पास pās (10)
pass (10)
To pass.
समीप samīp (10)
Near (in place or time), beside, proximate, close by, at hand.
स्मृति smr̥iti (10)
Memory, remembrance.
Books of traditional code of Hindu law.
सुन्दर sundar (10)
उड़ना uṛnā (10)
To fly.
To fade, to get dim, to vanish.
To explode.
व्यर्थ vyarth (10)
Useless, fruitless, futile, ineffective, unprofitable.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
जाना jānā (9)
To go, to depart, to lose, to flow.
कि ki (9)
That (to report indirect speech, example he says that).
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
दूसरा dūsrā (8)
Second.
Other, another.
Next.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कौन kaun (8)
interrogative pronoun. Who
सीता sītā (8)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
विघ्न vighna (8)
Interruption, interference, meddling, obstacle, disturbance.
बहुत bahut (7)
Many, much.
Very.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पाठ pāṭh (7)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्वतः svataḥ (7)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
चलना chalnā (6)
Continue.
छुड़ाना chhuṛānā (6)
To free.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
खेलना khēlnā (6)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
पक्का pakkā (6)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (6)
Manner, way.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (6)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (6)
To understand.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
वृक्ष vr̥ikṣha (6)
Tree, shrub.
भिन्न bhinn (5)
Divided, separated, separate.
Distinct, different, other.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कदम kadam (5)
Step, pace, footstep.
कमाई kamāī (5)
Earnings.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
खेल khēl (5)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
लकीर lakīr (5)
A line, lineament.
A streak, stripe.
नाचना nāchnā (5)
To dance.
To caper, or frisk about.
पाना pānā (5)
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वयं svayã (5)
थकना, फथकना thaknā, phathaknā (5)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
या yā (5)
Or, either.
याद yād (5)
Remembrance, recollection, memory.
यही yahī (5)
Emphatic form of yah: this very.
अब ab (4)
Now.
आज āj (4)
Today.
अन्दर andar (4)
In, inside, within.
बजाना bajānā (4)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बार bār (4)
Time, occasion.
जब jab (4)
(Relative pronoun) When.
किनारा kinārā (4)
Bank, shore, edge, border, verge.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (4)
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
पंख paṅkh (4)
Feather.
Wing, pinion.
Circumstance(s).
(Bābā) External situation, external condition.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रमणीक ramaṇīk (4)
Beautiful, pretty, charming, winsome, attractive.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वशीभूत vaśhībhūt (4)
विघ्न विनाशक vighna vināśhak (4)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
युग yug (4)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (3)
If, if so be, in case, in the event of.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अंगुली, उंगली aṅgulī, uṅglī (3)
Finger, finger's breadth.
अनुभव anubhav (3)
Experience.
आस-पास ās-pās (3)
Near about, in the vicinity.
बन ban (3)
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बिजली bijlī (3)
Electricity.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दिखाना dikhānā (3)
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इतना itnā (3)
As much as this, this much; so much, so many.
जानना jānnā (3)
To know, to become aware of, to perceive.
कई kaī (3)
Several, sundry, divers, some, some few.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
के ऊपर kē ūpar (3)
On, upon.
Above.
क्योंकि kyōṅki (3)
Because, since.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पदम padam (3)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पांव pāṅw (3)
Foot, leg.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
सकना saknā (3)
To can, to be able to.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
साथ sāth (3)
With, together, along with.
Company, association.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
stage (3)
Stage.
(Bābā) State, condition.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
टकराव ṭakrāv (3)
Conflict, clash, collision.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वैसा vaisā (3)
वतन vatan (3)
Homeland, native country.
way (3)
Way.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अपने आप apnē āp (2)
By oneself, on one's own.
attention (2)
Attention.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बाम्बे bāmbē (2)
Bombay.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भोला bhōlā (2)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चतुर chatur (2)
combined (2)
Combined.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
foundation (2)
Foundation.
group (2)
Group.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इन्तजार intjār (2)
Wait.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमी kamī (2)
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (2)
Happy, pleased.
Good.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (2)
Why.
लगना lagnā (2)
मिलन milan (2)
Meeting, union, contact.
मुलाकात mulākāt (2)
Dance and show.
Dance and entertainment.
नस nas (2)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (2)
Part.
फलाना phalānā (2)
practical (2)
Practical.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रंग raṅg (2)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (2)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सिर्फ sirph (2)
The best, good, excellent, superior.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
वियोगी viyōgī (2)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
व्यक्ति vyakti (2)
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
To come and go, to pay visits, to make calls.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
बजाए bajāē (1)
In place.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Remembrance of the Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भोलापन bhōlāpan (1)
Simpleness, simple-heartedness, innocence.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोल bōl (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलावा bulāvā (1)
Call, summons, invitation.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
To cry, to shout, to squeak.
देना dēnā (1)
To give.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दृश्य dr̥iśhya (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
emerge (1)
To emerge.
follow father (1)
To follow the Father (there is no article in hindi).
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
हल्का halkā (1)
Light, cheap, thin, faint.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
in (1)
In.
इन्तज़ाम intzām (1)
Arrangement.
Order, method; discipline.
Organisation.
इसीलिए isīliē (1)
जहाँ jahā̃ (1)
Where, wherever.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
लगाव lagāv (1)
Attachment, love, affection.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (1)
To take.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मजबूत majbūt (1)
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Idol, statue, image.
To smile, grin, smirk, simper.
(Bābā) To smile.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
Eye.
निगाह nigāh (1)
Look, glance, sight, vision.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराधार nirādhār (1)
Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पतला patlā (1)
Slim.
पटरी paṭrī (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रति prati (1)
Towards.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
question (1)
Question.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहित sahit (1)
With, together with, along with, accompanied by.
सहयोग sahyōg (1)
Cooperation, collaboration.
A relative, relation.
(suffix) Related with, pertaining to.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपर्क sampark (1)
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शुरू śhurū (1)
Beginning, commencement.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
'which is subject only to its own rule'. Independent, free, autonomous.
तक tak (1)
To, upto, till, until, by.
ताली tālī (1)
Clapping the hands.
teacher (1)
Teacher.
A bit, a little.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
train (1)
Train.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
व va (1)
वहां vahā̃ (1)
There.
वर्णन varṇan (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वासी vāsī (1)
A dweller, an inhabitant.
Fascinating or enchanting into submission or control.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
Master of the tree.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
zone (1)
Zone.