Avyakt murli for Sunday 11 April 1982

विकर्माजीत vikarmājīt (10.86)

Conqueror of his bad actions, his bad karma, his passions.

विकर्म vikarm (9.14)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सुकर्म sukarm (9.08)

निषेध niṣhēdh (8.76)

Taboo, prohibition, ban, negation.

संन्यास sannyās (5.94)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

कीमती kīmatī (5.74)

Precious, costly, valuable.

चालू chālū (5.57)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

मूल्य mūlya (5.23)

Cost, price, worth, value.

विकल्प vikalp (4.83)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

त्याग tyāg (4.61)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

विष्णुवंशी viṣhṇuvanśhī (4.38)

हीरा hīrā (4.24)

Diamond.

value (4.15)

Value.

गदगद gadgad (4.10)

Overwhelmed (by ecstatic emotion), in ecstasy.

कीमत kīmat (4.10)

अंशमात्र aṅśhmātra (3.97)

दर्शन darśhan (3.94)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

beggar to prince (3.90)

From beggar to prince.

भरोसा bharōsā (3.89)

Hope, dependence, trust, reliance, assurance, confidence, faith.

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

prince (3.51)

Prince.

त्यागी tyāgī (3.50)

One who has made sacrifices, renouncer; a recluse.

मंच mañch (3.42)

Dais, stage, platform, forum.

heroine (3.42)

Heroine.

परिभाषा paribhāṣhā (3.41)

तोता tōtā (3.34)

सावधानी sāvdhānī (3.34)

महात्यागी mahātyāgī (3.34)

Great renouncer.

royal (3.32)

Royal.

कर्मेन्द्रिय karmēndriy (3.31)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

वैष्णव vaiṣhṇav (3.27)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

श्रीमत śhrīmat (3.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

प्रत्यक्षफल pratyakṣhaphal (3.17)

beggar (3.14)

Beggar, one who lives on alms.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

अमूल्य amūlya (3.00)

Priceless, invaluable.

कहानी kahānī (2.76)

मूल्यवान mūlyavān (2.66)

सन्देशी sandēśhī (2.66)

One who brings news, a messenger, an envoy, an ambassador.

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

अधीनता adhīntā (2.60)

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

बुरी burī (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

पढ़ाई paṛhāī (2.36)

Study, education, learning.

single (2.36)

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

बिताना bitānā (2.29)

To spend, to pass (time).

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

साधारण sādhāraṇ (2.25)

Ordinary, simple, common, commonplace, usual, moderate.

वचन vachan (2.22)

Utterance, speech.

जिज्ञासु jigyāsu (2.21)

हीरा hīrā (2.21)

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समर्थ samarth (2.14)

Capable, competent.
Powerful.

भाग्यवान bhāgyavān (2.13)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तमोगुणी tamoguṇī (2.05)

तरह tarah (2.04)

भोग bhōg (2.04)

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

व्यर्थ vyarth (2.01)

Useless, fruitless, futile, ineffective, unprofitable.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

देह dēh (1.84)

Body.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

आजकल करना ājkal karnā (1.77)

underline (1.76)

Underline.

वर्तमान vartamān (1.75)

Present, existing; current.
The present.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

वशीभूत vaśhībhūt (1.72)

wrong (1.72)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

बोल bōl (1.69)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

खोना khōnā (1.66)

To lose, to squander.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

अलौकिक alaukik (1.63)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

गिरना girnā (1.63)

To fall.

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

double (1.52)

Double.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

सोना sōnā (1.51)

Gold, an excellent thing.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सूक्ष्म sūkṣhma (1.50)

Subtle.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

direction (1.39)

Direction.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जान jān (1.36)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मानना mānnā (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

अपने आप apnē āp (1.23)

By oneself, on one's own.

कर्म karm (1.22)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धन dhan (1.11)

Wealth, riches, money.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रात rāt (1.09)

Night.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

part (1.05)

Part.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

तन tan (1.03)

Body.

second (1.03)

Second.

वर्णन varṇan (1.03)

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सम्बन्ध sambandh (0.96)

Connection, relationship.

check (0.95)

Check.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

I (0.90)

eye (0.90)

Eye.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

संगम saṅgam (0.88)

Confluence, union, meeting.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भक्त bhakt (0.86)

A devotee.

बाबा bābā (0.86)

Father.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

श्रेष्ठ śhrēṣhṭha (0.72)

The best, good, excellent, superior.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

दो dō (0.56)

Two, 2.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

वा vā (0.47)

Or.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सकना saknā (0.43)

To can, to be able to.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.42)

The world, universe.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहला pahlā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आज āj (0.34)

Today.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

अगर agar (0.30)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हम ham (0.28)

We.
(rustic form) I.

चलना chalnā (0.28)

Continue.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

आना ānā (0.26)

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

के लिए kē liē (0.23)

For, for the sake of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.21)

याद yād (0.20)

Remembrance, recollection, memory.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सर्व sarv (0.18)

All ; whole, entire, complete.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.11)

Always, perpetually, continually, ever.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.11)

Say.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.10)

To take.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.08)

To understand.

जब jab (0.08)

(Relative pronoun) When.

देना dēnā (0.07)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

बाप bāp (0.07)

Father.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)