Avyakt murli for Wednesday 4 May 1983

दास dās (7.39)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

confused, confuse (6.73)

Confused.

जानवर jānvar (5.94)

An animal, a beast.

बेआरामी bēārāmī (4.86)

seat (4.55)

Seat.

मैं आपका हूँ maĩ āpkā hū̃ (4.38)

उदास udās (4.33)

Sad, dejected, gloomy.

अल्फ और बे alpha aur bē (4.10)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

दूत dūt (4.10)

निर्बन्धन nirbandhan (4.09)

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

भूल भुलैया bhūl bhulaiyā (3.90)

Maze, labyrinth.

आग āg (3.85)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

रास्ता rāstā (3.83)

Road, way, path, street, lane.
Way, manner.

उल्लास ullās (3.76)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

दिव्यगुणधारी divyaguṇdhārī (3.75)

godly gift (3.75)

उतरना utarnā (3.67)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

मत mat (3.65)

Opinion, view. Doctrine (which contains the author's opinions).

set (3.64)

Set

ठेकेदार ṭhēkēdār (3.62)

दीवार dīvār (3.55)

A wall.

पीला pīlā (3.42)

पंछी pañchhī (3.36)

A bird.

देव dēv (3.34)

A god, a deity.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

परहेज parhēj (3.20)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

सही sahī (3.15)

order (3.14)

Order.

ईंट īṇṭ (3.14)

Brick.

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

पुकारना pukārnā (3.01)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुकार pukār (2.99)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

full force (2.79)

Full force.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

धारणा dhārṇā (2.75)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

किरण kiraṇ (2.62)

A ray (of light), beam, sunbeam, moonbeam.

अटकना aṭaknā (2.60)

To get stuck up, to be held up.

खेलना khēlnā (2.59)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

challenge (2.46)

Challenge.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

लगन lagan (2.24)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

मूँझना mūnjhnā (2.16)

To be confused.

hand (2.15)

Hand.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

चाल chāl (2.00)

मैदान maidān (1.99)

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

occupation (1.96)

Occupation.

number one (1.96)

Number one.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

परिचय देना parichay dēnā (1.93)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बचपन bachpan (1.80)

Childhood.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

माँ mā̃ (1.69)

Mother.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

रचयिता rachayitā (1.64)

Creator, composer, author.

सबमें sabmē̃ (1.64)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

गिरना girnā (1.63)

To fall.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

जलना jalnā (1.58)

से दूर sē dūr (1.56)

Far from, far off from.

मंज़िल mañzil (1.56)

Destination, stage, storey.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

इन्तजार intjār (1.50)

Wait.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

mix (1.47)

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

gift (1.43)

Gift.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (1.36)

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

question (1.32)

Question.

आराम ārām (1.32)

Rest, comfort, relief.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

second (1.31)

Second.

संग saṅg (1.27)

Company, association, contact.

तीन tīn (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

वतन vatan (1.09)

Homeland, native country.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

मानना mānnā (1.07)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

क्यों kyō̃ (1.00)

Why.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रचना rachnā (0.97)

समाप्त करना samāpt karnā (0.97)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

हिम्मत himmat (0.83)

Courage, boldness.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कमाल kamāl (0.81)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बार bār (0.70)

Time, occasion.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

सामने sāmnē (0.65)

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

पास pās (0.58)

pass (0.58)

To pass.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

वा vā (0.54)

Or.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.53)

The world, universe.

आगे āgē (0.52)

Ahead, in front of, before; in future.

बन ban (0.51)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

दो dō (0.48)

Two, 2.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

in (0.45)

In.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

इतना itnā (0.45)

As much as this, this much; so much, so many.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सकना saknā (0.34)

To can, to be able to.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

हम ham (0.28)

We.
(rustic form) I.

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अगर agar (0.20)

If, if so be, in case, in the event of.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

कभी kabhī (0.17)

Sometime, ever.

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

आज āj (0.13)

Today.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.12)

Father.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.09)

Say.

अनुभव anubhav (0.09)

Experience.

के लिए kē liē (0.08)

For, for the sake of.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.07)

To give.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेना lēnā (0.05)

To take.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)