Avyakt murli for Wednesday 25 May 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (39)
To be.
To happen, to occur.
To exist.
To be born.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
करना karnā (23)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
को kō (16)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (15)
Father.
भी bhī (14)
Inclusive emphatic particle: too, also, even.
key (14)
Key.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (13)
And.
Else.
Other.
तो tō (12)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आत्मा ātmā (11)
The soul, the spirit, the self.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
मधुबन madhuban (11)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहना rahnā (11)
To remain, to stay.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आना ānā (10)
To come.
सदा sadā (10)
Always, perpetually, continually, ever.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हर har (9)
हरना harnā (9)
her (9)
फल phal (9)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
नहीं nahī̃ (8)
No.
Not.
प्रमाण pramāṇ (8)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Hope, expectation.
Wish, desire.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
वा vā (7)
Or.
यह yah (7)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अब ab (6)
Now.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
ऐसा aisā (5)
Such, of this type.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Similar, identical, equal to the Father.
कौन kaun (5)
interrogative pronoun. Who
कोई kōī (5)
Some, any, someone, anyone.
प्रजा prajā (5)
Subjects, public, people.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
sample (5)
Sample, specimen, example.
Enthroned, installed on the throne.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
देना dēnā (4)
To give.
ही hī (4)
Emphatic particle with a sense of exclusion : only.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पकना paknā (4)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
सबसे sabsē (4)
(superlative) Of all, the most.
सर्व sarv (4)
All ; whole, entire, complete.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बन ban (3)
भूमि bhūmi (3)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दिखाना dikhānā (3)
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (3)
To go, to depart, to lose, to flow.
के आगे kē āgē (3)
In front of, ahead of, before.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (3)
To take.
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राजा rājā (3)
King, monarch, prince.
रंग raṅg (3)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (3)
रस ras (3)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
season (3)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
set (3)
Set
showcase (3)
upset (3)
Upset.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
वह vah (3)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
आज āj (2)
Today.
आजकल ājkal (2)
Nowadays, these days.
अमूल्य amūlya (2)
Priceless, invaluable.
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चरित्र charitra (2)
Character.
On all sides, all around, everywhere.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
A painter, an artist.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दोनों dōnō̃ (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
gallery (2)
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हिरण hiraṇ (2)
A deer, an antelope.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कब kab (2)
Interrogative adverb: When? At what time ?
कच्चा kachchā (2)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कदम kadam (2)
Step, pace, footstep.
Yōgī in action. One who remembers God while acting.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (2)
That (to report indirect speech, example he says that).
लाना lānā (2)
Great good, great virtue, great merit, great puṇya.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पालना pālnā (2)
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पंछी pañchhī (2)
A bird.
परिवार parivār (2)
Family, household.
प्रकार prakār (2)
Manner, way.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
result (2)
Result.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (2)
To can, to be able to.
समझना samajhnā (2)
To understand.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सोना sōnā (2)
Gold, an excellent thing.
सोना sōnā (2)
To sleep.
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
तुरन्त turant (2)
At once, quickly, forthwith; immediately, instantly; soon.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्ति vyakti (2)
याद yād (2)
Remembrance, recollection, memory.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आगे āgē (1)
Ahead, in front of, before; in future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अनुभव anubhav (1)
Experience.
अपने आप apnē āp (1)
By oneself, on one's own.
अथक athak (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (1)
Father.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भागवत bhāgavat (1)
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बुलावा bulāvā (1)
Call, summons, invitation.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
circumstance (1)
Circumstance.
डाली ḍālī (1)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
दर्पण darpaṇ (1)
Mirror, looking glass.
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
fit (1)
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हक hak (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हे hē (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जानना jānnā (1)
To know, to become aware of, to perceive.
जो jō (1)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कलम kalam (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Towards.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुशी khuśhī (1)
Joy, delight, happiness.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मणका maṇkā (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (1)
पांव pāṅw (1)
Foot, leg.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
An angel, a divine messenger.
पिता pitā (1)
Father, procreator, progenitor.
plan (1)
Plan.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूर्ण pūrṇ (1)
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामने sāmnē (1)
Prosperity, wealth, success.
Completion, perfection.
संपर्क sampark (1)
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
showpiece (1)
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
subject (1)
Subject.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (1)
तभी tabhī (1)
तैयार taiyār (1)
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरह tarah (1)
तीनों tīnō̃ (1)
The three, all three.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुम tum (1)
You (between equals).
उड़ाना uṛānā (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.