Avyakt murli for Monday 3 December 1984

मुरीद murīd (6.94)

A follower, disciple.

कुमार kumār (6.87)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

शस्त्रधारी śhastradhārī (6.53)

Holding or taking weapons, armed.
An armed person.

ज्ञान सूर्य gyān sūrya (5.44)

The sun of Gyān, sun of Knowledge.

शिक्षक śhikṣhak (5.07)

Teacher, instructor.

ललकारना lalkārnā (4.81)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

ललकार lalkār (4.81)

Challenge, shout, call (as of encouragement).

प्रकाशमय prakāśhmay (4.81)

निर्भय nirbhay (4.73)

झूलना jhūlnā (4.65)

To swing, to oscillate, to dangle.

सेक sēk (4.59)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (4.59)

Sake (used in 'for the sake of').

अंधकार andhkār (4.57)

Darkness; gloom.

occupation (4.55)

Occupation.

पंजाब pañjāb (4.41)

Punjab.

नाज़ुक nāzuk (4.39)

व्यापक vyāpak (4.38)

पंख paṅkh (4.34)

Feather.
Wing, pinion.

कमाना kamānā (4.29)

To earn, to acquire, to get.
To accumulate, to save.

शस्त्र śhastra (4.14)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

बहादुर bahādur (4.12)

नाज़ nāz (4.02)

Coquetry, airs, feigned air, vanity.
Pride.

हुल्लास hullās (4.01)

Alacrity, gladness, joy, happiness.

कमाई kamāī (3.98)

Earnings.

दैवी daivī (3.93)

Divine, ethereal, celestial.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

होश hōśh (3.71)

त्रिवेणी trivēṇī (3.62)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

उड़ाना uṛānā (3.61)

ज्ञाता gyātā (3.51)

प्रकाश prakāśh (3.50)

छत्रछाया chhatrachhāyā (3.47)

Protection, shelter, patronage.

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

safety (3.32)

Safety.

थोड़ा-सा thōṛā-sā (3.31)

A bit, a little.

गुजरात gujarāt (3.26)

Gujarat, state of India.

तकदीर takdīr (3.21)

Fate, destiny.

वार vār (3.18)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (3.18)

War.

की जगह kī jagah (3.14)

गहन gahan (3.14)

नाश nāśh (3.14)

झूला jhūlā (3.11)

A swing.
A cradle.

राजस्थान rājasthān (3.10)

आग āg (3.05)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

कर्मों की गति karmō̃ kī gati (2.94)

नदी nadī (2.93)

River.

हाहाकार hāhākār (2.90)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

variety (2.89)

Variety.

प्रतिशत pratiśhat (2.86)

Per cent.

कमजोरी kamjōrī (2.71)

Weakness, feebleness ; deficiency ; debility.

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

फरमान pharmān (2.69)

A royal edict, royal command, royal decree.

degree (2.66)

Level.
Social or official rank.
College degree.

विश्व-महाराजा viśhva-mahārājā (2.66)

विनाशी vināśhī (2.64)

Perishable, destructible.

विश्व-परिवर्तक viśhva-parivartak (2.63)

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

alert (2.50)

Alert.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

win (2.46)

Win.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

आधा ādhā (2.37)

Half.

नारा nārā (2.36)

A slogan.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

वायदा vāydā (2.34)

Promise, commitment.

विजयी vijayī (2.33)

Conquering, victorious, triumphant.
A conqueror.

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

ever ready (2.28)

Ever-ready.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

high jump (2.24)

High jump.

प्रयत्न prayatna (2.19)

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

जयजयकार jayjaykār (2.16)

सेना sēnā (2.15)

Army, the military.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

डर ḍar (2.14)

number one (2.13)

Number one.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

उड़ना uṛnā (2.12)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

निर्बन्धन nirbandhan (2.05)

कदम kadam (2.03)

Step, pace, footstep.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

fool (1.93)

royal family (1.93)

Royal family.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

गुलदस्ता guldastā (1.88)

A bouquet.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

फूलना phūlnā (1.84)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

हार hār (1.84)

हार hār (1.84)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

कल kal (1.82)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

मिटाना miṭānā (1.78)

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

repeat (1.77)

To repeat.

सम्भव sambhav (1.77)

कोशिश kōśhiśh (1.77)

Effort, endeavour.

रचता rachtā (1.77)

Creator one who makes.

duty (1.76)

Duty.

हारना hārnā (1.76)

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

माया māyā (1.75)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

रात rāt (1.72)

Night.

वशीभूत vaśhībhūt (1.72)

समर्थी samarthī (1.71)

Capability, competence.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

गिरना girnā (1.63)

To fall.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

challenge (1.55)

Challenge.

संपन्न sampann (1.55)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

रचना rachnā (1.54)

master (1.52)

Master.

तीव्रगति tīvragati (1.51)

Fast speed.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ढीला ḍhīlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

extra (1.48)

Extra.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

checking (1.41)

Checking.

विजय vijay (1.41)

Conquest, victory, triumph.

busy (1.41)

Busy.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कब kab (1.38)

Interrogative adverb: When? At what time ?

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

संगमयुगी saṅgamyugī (1.37)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सहित sahit (1.37)

With, together with, along with, accompanied by.

चक्र chakra (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबने sabnē (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तैयारी taiyārī (1.33)

शुरू होना śhurū hōnā (1.33)

आराम ārām (1.32)

Rest, comfort, relief.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

बचना bachnā (1.23)

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

knowledgeful (1.17)

Knowledgeful.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

जीवन jīvan (1.17)

Life, animation, existence.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सब कुछ sab kuchh (1.12)

Everything, all.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यक āvaśhyak (1.08)

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबसे sabsē (1.05)

(superlative) Of all, the most.

नशा naśhā (1.05)

Intoxication, drunkenness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

भरना bharnā (1.04)

To fill, to refill.

party (1.04)

Party.

वर्णन varṇan (1.03)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

तीनों tīnō̃ (0.99)

The three, all three.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

नज़दीक nazdīk (0.96)

जहाँ jahā̃ (0.94)

Where, wherever.

रोज़ rōz (0.93)

A day.
Everyday, daily.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

eye (0.90)

Eye.

तरफ taraph (0.88)

Side, direction.
Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

पाना pānā (0.87)

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वहां vahā̃ (0.83)

There.

गाना gānā (0.82)

To sing, to chant.
A song.

साथ sāth (0.80)

With, together, along with.
Company, association.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

गीत gīt (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

खुशी khuśhī (0.73)

Joy, delight, happiness.

भूलना bhūlnā (0.72)

To forget.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

याद yād (0.64)

Remembrance, recollection, memory.

group (0.63)

Group.

प्रकार prakār (0.63)

Manner, way.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

आगे āgē (0.58)

Ahead, in front of, before; in future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

आना ānā (0.52)

उतना utnā (0.51)

double (0.51)

Double.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

शक्ति śhakti (0.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वा vā (0.47)

Or.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

स्थान sthān (0.46)

Place, spot, site.

दोनों dōnō̃ (0.43)

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

सकना saknā (0.42)

To can, to be able to.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सर्व sarv (0.39)

All ; whole, entire, complete.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

या yā (0.36)

Or, either.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बन ban (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विश्व viśhva (0.26)

The world, universe.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

सिर्फ sirph (0.25)

वैसा vaisā (0.25)

पहला pahlā (0.24)

चलना chalnā (0.22)

Continue.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

जानना jānnā (0.22)

To know, to become aware of, to perceive.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आज āj (0.21)

Today.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लगना lagnā (0.18)

सदा sadā (0.18)

Always, perpetually, continually, ever.

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.15)

Father.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

बहुत bahut (0.13)

Many, much.
Very.

समझना samajhnā (0.12)

To understand.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.09)

Experience.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के लिए kē liē (0.08)

For, for the sake of.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.07)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

कोई kōī (0.07)

Some, any, someone, anyone.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.04)

Now.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)