Avyakt murli for Saturday 9 March 1985

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (99)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (85)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (46)

To do.
Also used after a transitive English verb to conjugate.

K (39)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (29)

Inclusive emphatic particle: too, also, even.

key (28)

Key.

में mē̃ (27)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

को kō (25)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (22)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (21)

And.
Else.
Other.

ही hī (21)

Emphatic particle with a sense of exclusion : only.

अब ab (20)

Now.

यह yah (20)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

एक ēk (18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (17)

That (to report indirect speech, example he says that).

ऐसा aisā (16)

Such, of this type.

तो tō (16)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (14)

Good.
Well.
All right, well done.
So long.

सब sab (14)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बच्चा bachchā (13)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (12)

To go, to depart, to lose, to flow.

आना ānā (11)

To come.

देखना dēkhnā (11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (11)

Always, perpetually, continually, ever.

वाला vālā (11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (10)

Father.

रहना rahnā (10)

To remain, to stay.

आवाज़ āvāz (9)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दिल dil (9)

Heart, courage, spirit, will.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सेवा sēvā (9)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वा vā (9)

Or.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (8)

The soul, the spirit, the self.

चारों ओर chārō̃ ōr (8)

On all sides, all around, everywhere.

लहर lahar (8)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

golden jubilee (7)

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

जानना jānnā (7)

To know, to become aware of, to perceive.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

खुशखबरी khuśhkhabarī (7)

Glad tidings, good news.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्नेह snēh (7)

Love, affection.
Oil, oily substance.

उमंग-उत्साह umaṅg-utsāh (7)

Enthusiasm, zeal.

यही yahī (7)

Emphatic form of yah: this very.

आगे āgē (6)

Ahead, in front of, before; in future.

देना dēnā (6)

To give.

द्वारा dvārā (6)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (6)

Knowledge directly taught by God.

कहना kahnā (6)

Say.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रत्न ratna (6)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शान्ति śhānti (6)

Peace, calmness, quiet, tranquillity, quietude, silence.

उमंग umaṅg (6)

Aspiration, gusto, zeal.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बढ़ना baṛhnā (5)

To increase, to multiply, to grow, to progress, to advance.

golden age (5)

Golden age.

हर एक har ēk (5)

Each, every.
Each one, everybody.

समीप samīp (5)

Near (in place or time), beside, proximate, close by, at hand.

सुखधाम sukhdhām (5)

Abode of Happiness.

आना ānā (4)

Experience.

Many, much.
Very.

Continue.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जहाँ jahā̃ (4)

Where, wherever.

कोई kōī (4)

Some, any, someone, anyone.

लक्ष्य lakṣhya (4)

The aim, object, objective, target, goal.
Indicated, implied.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं nahī̃ (4)

No.
Not.

फैलना phailnā (4)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

संपन्न sampann (4)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सन्देश sandēśh (4)

Message.

सुनहरी sunahrī (4)

Of gold, golden, gilded, gold-coloured.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

golden (3)

Golden.

हम ham (3)

We.
(rustic form) I.

क्योंकि kyōṅki (3)

Because, since.

लगन lagan (3)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लेना lēnā (3)

To take.

मनाना manānā (3)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहुंचना pahuñchnā (3)

To reach, to arrive.

पाण्डव pāṇḍav (3)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पांव pāṅw (3)

Foot, leg.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फैलाना phailānā (3)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

plan (3)

Plan.

प्रत्यक्ष pratyakṣh (3)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्यार pyār (3)

Love, affection, amour, amorous relationship.

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सिद्ध siddh (3)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

सूर्य, सूरज sūrya, sūraj (3)

Sun.

उदय uday (3)

Rising, rise, ascent, emergence.
(fig.) Prosperity.

उम्मीद ummīd (3)

वैसा vaisā (3)

विधि vidhi (3)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विजयी vijayī (3)

Conquering, victorious, triumphant.
A conqueror.

विश्व viśhva (3)

The world, universe.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अन्दर andar (2)

In, inside, within.

अंधकार andhkār (2)

Darkness; gloom.

Australia (2)

Australia.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (2)

Father.

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बीज bīj (2)

Seed, kernel. Source, origin, primary cause.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चलाना chalānā (2)

chance (2)

Chance.

दिलशिकस्त dilśhikast (2)

Broken-hearted, comfortless; sorely afflicted.

दोनों dōnō̃ (2)

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जितना jitnā (2)

As much as, as many, how much, however much.

जीवन jīvan (2)

Life, animation, existence.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (2)

For, for the sake of.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुशी khuśhī (2)

Joy, delight, happiness.

knowledgeful (2)

Knowledgeful.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मक्खन makkhan (2)

Butter.

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाउम्मीद nāummīd (2)

नाज़ nāz (2)

Coquetry, airs, feigned air, vanity.
Pride.

ओम् ōm (2)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

रोशनी rōśhnī (2)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सबमें sabmē̃ (2)

शक्तिशाली śhaktiśhālī (2)

Who possesses power or strength, powerful, strong.

समाचार samāchār (2)

News; information.

समझना samajhnā (2)

To understand.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सत्य satya (2)

True, veritable.
Veracity, truth, verity.

सत्यता satyatā (2)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

सूचना sūchnā (2)

शुरू होना śhurū hōnā (2)

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (2)

तक tak (2)

To, upto, till, until, by.

तख्तनशीन takhtnaśhīn (2)

Enthroned, installed on the throne.

उतना utnā (2)

वायुमण्डल vāyumaṇḍal (2)

The atmosphere.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

युग yug (2)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आगमन āgaman (1)

Arrival, approach.
Induction.

आज्ञाकारी āgyākārī (1)

Obedient.

आज āj (1)

Today.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आखरीन ākhrīn (1)

Last, final, ultimate.
Finally.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुसार anusār (1)

According to, in conformity with.

आफरीन āphrīn (1)

Praise, applause.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अशान्ति aśhānti (1)

Restlessness, anxiety.

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बन ban (1)

बारी bārī (1)

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

भाई-बहिन bhāī-bahin (1)

Brother and sister.

भय bhay (1)

Fear, apprehension, alarm, terror, dread.
Danger.

भयभीत bhaybhīt (1)

Afraid, frightened, terrified, horrified, fear-stricken.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भूलना bhūlnā (1)

To forget.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बुलन्द buland (1)

busy (1)

Busy.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चमकाना chamkānā (1)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

cum (1)

dance (1)

Dance.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिलाराम dilārām (1)

दो dō (1)

Two, 2.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृश्य dr̥iśhya (1)

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

follow father (1)

To follow the Father (there is no article in hindi).

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

golden aged (1)

Golden aged.

group (1)

Group.

हर har (1)

हरना harnā (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

her (1)

हिम्मत himmat (1)

Courage, boldness.

हिम्मत-उल्लास himmat-ullās (1)

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इतना itnā (1)

As much as this, this much; so much, so many.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

झुण्ड jhuṇḍ (1)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

जीयदान jīyadān (1)

Gift of life, gift of existence.

कभी kabhī (1)

Sometime, ever.

कदम kadam (1)

Step, pace, footstep.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (1)

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बाद kē bād (1)

After.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के निमित्त kē nimitt (1)

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खोना khōnā (1)

To lose, to squander.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (1)

Why.

lovely (1)

Lovely.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

मालूम mālūm (1)

Known.
Evident, apparent.

मंथन manthan (1)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ideas.

मंथन करना manthan karnā (1)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

मायाजीत māyājīt (1)

merciful (1)

Merciful.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुलाकात mulākāt (1)

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नमस्ते namastē (1)

नवीनता navīntā (1)

Novelty, newness, freshness.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नूर nūr (1)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पता patā (1)

Address, whereabouts, information, knowledge.

पत्र patra (1)

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रति prati (1)

Towards.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

return (1)

Return.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (1)

To can, to be able to.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समर्थ samarth (1)

Capable, competent.
Powerful.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्त स्वरूप śhānt svarūp (1)

The peaceful form or image (of the soul).

सफल saphal (1)

Successful, effective, fruitful.

सफलता saphaltā (1)

Success, achievement.

सर्व sarv (1)

All ; whole, entire, complete.

साथ sāth (1)

With, together, along with.
Company, association.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

सवेरे savērē (1)

In the early morning, at dawn, early, soon.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

सितारा sitārā (1)

A star.
Fortune, fate, destiny.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.