Avyakt murli for Saturday 14 December 1985

गद्दी gaddī (5.61)

Cushion, throne, seat.

मालिकपन mālikpan (5.59)

The condition of being master, lord, owner.

अनासक्त anāsakt (5.57)

disturb (5.52)

To Disturb.

दातापन dātāpan (5.01)

Liberality, beneficence.
Benevolence.

golden jubilee (4.83)

दीप dīp (4.26)

An earthen lamp.

रचयिता rachayitā (4.25)

Creator, composer, author.

अमानत amānat (3.83)

regard (3.76)

Regard.

डगमगाना ḍagmagānā (3.75)

लात lāt (3.75)

आराम ārām (3.70)

Rest, comfort, relief.

दर्पण darpaṇ (3.52)

Mirror, looking glass.

सन्तुष्टता santuṣhṭatā (3.44)

Complete satisfaction, contentment, gratification.

प्यारापन pyārāpan (3.34)

Condition of being loved, state of being loved.

गुरू करना gurū karnā (3.27)

To Adopt a gurū.

छपना chhapnā (3.27)

To be stamped, be marked.
To be printed, be published.

function (3.24)

विस्मृत vismr̥it (3.20)

Forgotten, gone into oblivion.

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

बगुला bagulā (2.98)

Heron.

charge (2.94)

Charge.

सेक sēk (2.90)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (2.90)

Sake (used in 'for the sake of').

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

change (2.86)

Change.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

repeat (2.81)

To repeat.

संगठन saṅgaṭhan (2.80)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

कहानी kahānī (2.76)

देह dēh (2.76)

Body.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

study (2.69)

Study.

दफ्तर daphtar (2.69)

unity (2.63)

Unity.

cross (2.55)

To cross.

हिलना hilnā (2.54)

speaker (2.53)

निवासी nivāsī (2.50)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

रूहानियत rūḥānīyat (2.39)

किला kilā (2.36)

A fort, castle.

राज्य करना rājya karnā (2.35)

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

रचना rachnā (2.26)

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

business (2.16)

Business.

जान jān (2.15)

बड़ी दिल baṛī dil (2.15)

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

सही sahī (1.99)

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

plane (1.90)

Plane.

plain (1.90)

Plain.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सब कुछ sab kuchh (1.77)

Everything, all.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

programme (1.73)

Programme.
(Bābā) Event.

जीत jīt (1.70)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

महानता mahāntā (1.64)

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

safe (1.55)

Safe.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

plan (1.50)

Plan.

संपर्क sampark (1.49)

लाख lākh (1.49)

A hundred thousand, 100 000.

आरम्भ ārambh (1.48)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जीतना jītnā (1.45)

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्रेम prēm (1.37)

Love, affection, attachment.

war (1.37)

War.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

के प्रति kē prati (1.29)

Towards.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

stage (1.27)

Stage.
(Bābā) State, condition.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

तैयार taiyār (1.22)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अलग alag (1.20)

Different, separate, apart, distinct.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

return (1.11)

Return.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

कमी kamī (1.03)

पालना pālnā (1.01)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हां hā̃ (0.98)

Yes, yea.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

centre (0.95)

Centre.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

सफलता saphaltā (0.92)

Success, achievement.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

सम्बन्ध sambandh (0.86)

Connection, relationship.

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

अन्दर andar (0.83)

In, inside, within.

हिम्मत himmat (0.83)

Courage, boldness.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिल dil (0.80)

Heart, courage, spirit, will.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

check (0.75)

Check.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

विश्व viśhva (0.61)

The world, universe.

आना ānā (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

स्वयं svayã (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मैं maĩ (0.54)

I. (personal pronoun)

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

आगे āgē (0.45)

Ahead, in front of, before; in future.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.39)

Or.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

खुशी khuśhī (0.31)

Joy, delight, happiness.

सकना saknā (0.31)

To can, to be able to.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.21)

Today.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

लेना lēnā (0.16)

To take.

या yā (0.16)

Or, either.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अगर agar (0.10)

If, if so be, in case, in the event of.

कोई kōī (0.10)

Some, any, someone, anyone.

her (0.09)

हर har (0.09)

हरना harnā (0.09)

देना dēnā (0.08)

To give.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बाप bāp (0.08)

Father.

जब jab (0.08)

(Relative pronoun) When.

चलना chalnā (0.07)

Continue.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.07)

Say.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.06)

To understand.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सदा sadā (0.05)

Always, perpetually, continually, ever.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.03)

Now.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)