Avyakt murli for Monday 20 January 1986

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (95)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (81)

To be.
To happen, to occur.
To exist.
To be born.

K (42)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (38)

To do.
Also used after a transitive English verb to conjugate.

यह yah (30)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (27)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (24)

Now.

और aur (23)

And.
Else.
Other.

key (21)

Key.

को kō (21)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

कल kal (20)

बहुत bahut (17)

Many, much.
Very.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

भी bhī (16)

Inclusive emphatic particle: too, also, even.

में mē̃ (16)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (13)

No.
Not.

तो tō (13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वर्ष varṣh (13)

Year.

पुरुषार्थ puruṣhārth (12)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समय samay (12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कि ki (11)

That (to report indirect speech, example he says that).

आप āp (10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (10)

The soul, the spirit, the self.

इसलिए isliē (10)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (10)

The best, good, excellent, superior.

संस्कार saṅskār (9)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आदि ādi (8)

Etcetera.
Beginning.
Early, initial, primordial.

बच्चा bachchā (8)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (8)

देना dēnā (8)

To give.

हिसाब hisāb (8)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जानना jānnā (8)

To know, to become aware of, to perceive.

कार्य kārya (8)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सदा sadā (8)

Always, perpetually, continually, ever.

समर्थ samarth (8)

Capable, competent.
Powerful.

बाप bāp (7)

Father.

कहना kahnā (7)

Say.

परिवर्तन parivartan (7)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पड़ना paṛnā (7)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आना ānā (6)

To come.

chance (6)

Chance.

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रहना rahnā (6)

To remain, to stay.

वह vah (6)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ऐसा aisā (5)

Such, of this type.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देवता dēvtā (5)

A god, deity, divine being. (does not apply to God)

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (5)

To take.

नया nayā (5)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फरिश्ता phariśhtā (5)

An angel, a divine messenger.

प्रालब्ध prālabdh (5)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रवृत्ति pravr̥itti (5)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

समाप्त samāpt (5)

Finished, ended, concluded, terminated, completed.

स्मृति स्वरूप smr̥iti svarūp (5)

थोड़ा thōṛā (5)

A little, some, meagre, scanty.
Short.

वा vā (5)

Or.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वरदाता vardātā (5)

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आज āj (4)

Today.

अपना apnā (4)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुतकाल bahutkāl (4)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दुनिया duniyā (4)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

golden (4)

Golden.

जाना jānā (4)

To go, to depart, to lose, to flow.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खाना khānā (4)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (4)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

नष्टोमोहा naṣhṭōmōhā (4)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

point (4)

Point.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (4)

To understand.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सिर्फ sirph (4)

स्नेह snēh (4)

Love, affection.
Oil, oily substance.

सो sō (4)

सोना sōnā (4)

To sleep.

स्वर्णिम svarṇim (4)

Golden.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

डालना ḍālnā (3)

To put in, to pour, to drop, to thrust.

extra (3)

Extra.

गति gati (3)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गिनना ginnā (3)

गिनती gintī (3)

के निमित्त kē nimitt (3)

क्योंकि kyōṅki (3)

Because, since.

मंत्र mantra (3)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निश्चय niśhchay (3)

Confidence, faith, certainty.

निश्चित niśhchit (3)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

number one (3)

Number one.

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्राप्ति prāpti (3)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रति prati (3)

Towards.

प्रत्यक्ष pratyakṣh (3)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

विधाता vidhātā (3)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

यही yahī (3)

Emphatic form of yah: this very.

युग yug (3)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अधिकारी adhikārī (2)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अध्याय adhyāy (2)

आगे āgē (2)

Ahead, in front of, before; in future.

अलग alag (2)

Different, separate, apart, distinct.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

End.

Experience.

Firm, irrevocable, resolute, unwavering, steadfast.

अयथार्थ ayathārtha (2)

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भावी bhāvī (2)

Future, coming.
Destiny, future.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दोनों dōnō̃ (2)

दृढ़ dr̥iṛh (2)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हम ham (2)

We.
(rustic form) I.

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जमना jamnā (2)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कर्मों की गति karmō̃ kī gati (2)

कोई kōī (2)

Some, any, someone, anyone.

लाना lānā (2)

लेवता lēvtā (2)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोह mōh (2)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

निश्चिन्त niśhchint (2)

Carefree, assured, convinced, unconcerned.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

प्राप्त prāpt (2)

Got, obtained; procured, acquired.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्ति samāpti (2)

The end, conclusion, termination.
Completion.

सामने sāmnē (2)

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

सम्पूर्णता sampūrṇtā (2)

Entirety, completeness; perfection.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफल saphal (2)

Successful, effective, fruitful.

सर्व sarv (2)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (2)

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

stage (2)

Stage.
(Bābā) State, condition.

स्वतः svataḥ (2)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तक tak (2)

To, upto, till, until, by.

तरह tarah (2)

वाँ vā̃ (2)

-th.

वैसा vaisā (2)

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विजय माला vijay mālā (2)

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विश्व viśhva (2)

The world, universe.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

आदि देव ādi dēv (1)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

अगर agar (1)

If, if so be, in case, in the event of.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अलबेलापन albēlāpan (1)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्जान anjān (1)

Ignorant.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तकाल antkāl (1)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

अनुसार anusār (1)

According to, in conformity with.

असम्भव asambhav (1)

Impossible.
Inconceivable; improbable.

और कोई aur kōī (1)

Someone else, anyone else.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदल badal (1)

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाषण bhāṣhaṇ (1)

Speech, address.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (1)

Continue.

दैवी परिवार daivī parivār (1)

Divine family, family of gods and goddesses. (golden age)

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

date (1)

Date.

देवता बनना dēvtā bannā (1)

To become a divinity.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धर्मराजपुरी dharmarājpurī (1)

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

emerge (1)

To emerge.

फ़र्क fark (1)

Difference, distinction, distance.

गंवाना ganvānā (1)

To lose, to waste, to squander.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर har (1)

हरना harnā (1)

हज़ार hazār (1)

Thousand, 1000.

her (1)

हिम्मत himmat (1)

Courage, boldness.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जमा jamā (1)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जान jān (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काली kālī (1)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म-विकर्म karm-vikarm (1)

Karm and vikarm: good and bad action, good and bad karma.
Action and bad action, karma and bad karma.

के आगे kē āgē (1)

In front of, ahead of, before.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुशी khuśhī (1)

Joy, delight, happiness.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledgeful (1)

Knowledgeful.

क्यों kyō̃ (1)

Why.

लाभ lābh (1)

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लम्बा lambā (1)

Long, lengthy, tall.

lift (1)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

list (1)

List.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (1)

Low.

महामन्त्र mahāmantra (1)

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मैं-पन maĩ-pan (1)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

mark (1)

Mark.

मति mati (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नमस्ते namastē (1)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्माण nirmāṇ (1)

Construction, creation, manufacture.

निश्चयबुद्धि niśhchaybuddhi (1)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

निवृत्त nivr̥itt (1)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

number (1)

Number.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

one (1)

One.

out (1)

Out.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पर्दा pardā (1)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पास pās (1)

pass (1)

To pass.

practical (1)

Practical.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहाना rahānā (1)

To make stay, to make remain.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

राज़ rāz (1)

Secret.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबसे sabsē (1)

(superlative) Of all, the most.

सचमुच sachmuch (1)

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समानता samāntā (1)

Equality, equivalence; parity, similarity, likeness.

समाप्त करना samāpt karnā (1)

सम्बन्ध sambandh (1)

Connection, relationship.

सम्भव sambhav (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संवत saṃvat (1)

Year, era.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शान्त śhānt (1)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सीमा sīmā (1)

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)