0>>>>112 - 03 - 88 ओम शान्ति अव्यक्त बापदादामधुबन12 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban12 - 03 - 88 ōm śhānti avyakt[adj.] x12 - 03 - 88 Om peace avyakt x
0> > 12-03-88 Om Shanti Avyakt Bapdada Madhuban
2तीन प्रकार का स्नेह तथा दिल के स्नेही बच्चों की विशेषताएँtīn prakār kā snēh tathā dil K|kē snēhī bachchō̃ key|kī viśēṣatāē̃tīn[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] tathā dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] xx form of love and heart (K|of) loving child (key|do[past-part.f.]|of) x
1Three types of love and the specialities of the children who are loving from their heart.
3सर्व सम्बन्धों का अनुभव कराने वाले , दिव्य बुद्धि , बेहद बुद्धि के दाता बापदादा अपने दिल के स्नेही बच्चों प्रति बोलेsarv sambandhō̃ kā anubhav karānē vālē , divya buddhi , bēhad buddhi K|kē dātā bāpdādā apnē dil K|kē snēhī bachchō̃ prati bōlēsarv[adj.] sambandh[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , divya[adj.] buddhi[n.f.;sg.] , bēhad[adj.] buddhi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] dātā[n.m.;sg.,d.] bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] prati bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]all relationship of experience make commit[inf.m.pl.,o.] those who , divine intellect , unlimited intellect (K|of) bestower BapDada one’s own heart (K|of) loving child for (speak[past-part.m.pl.,o.]|speak[opt.sg.23])
2Today, BapDada is seeing His loving, cooperative and powerful children who are full of all these three specialities.
4आज बापदादा अपने स्नेही , सहयोगी और शक्तिशाली - ऐसे तीनों विशे - षताओं से सम्पन्न बच्चों को देख रहे हैं . āj bāpdādā apnē snēhī , sahyōgī aur śhaktiśhālī - aisē tīnō̃ viśē - ṣatāō̃ sē sampann bachchō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] snēhī[adj.] , sahyōgī[adj.] aur śhaktiśhālī[adj.] - aisā[adj.ā=>ē;m.o.,m.pl.] tīnō̃[adj.] x - x sē[postp.] sampann[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own loving , co-operative and powerful - such all three x - x from full child to see[pres.pl.m.prog.12hon3] .
3Because, those who are equal in all of these three specialities are number one among the special souls.
5यह तीनों विशेषतायें जिसमे समान हैं , वही विशेष आत्माओं में नम्बरवन आत्मा ' है . yah tīnō̃ viśhēṣhatāyē̃ jisamē samān haĩ , vahī viśhēṣh ātmāō̃ mē̃ number one ātmā ' hai . yah[pn.sg.d.] tīnō̃[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] x samān[adj.] hōnā[pres.pl.12hon3] , vahī viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] number one ātmā[n.f.;sg.] ' hōnā[pres.sg.23] . this all three speciality x equal be[pres.pl.12hon3] , this special soul in number one soul ' be[pres.sg.23] .
4Be loving, also be cooperative in every task and, together with that, also be powerful.
6स्नेह भी हो और सदा हर कार्य में सहयोगी भी हो , साथ - साथ शक्तिशाली भी हो . snēh bhī hō aur sadā har|her kārya mē̃ sahyōgī bhī hō , sāth - sāth śhaktiśhālī bhī hō . snēh[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur sadā harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , sāth[n.m.;sg.,d.] - sāth[n.m.;sg.,d.] śhaktiśhālī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] . love too (be[root]|be[pres.pl.2]) and constantly (x[root]|x) task in co-operative too (be[root]|be[pres.pl.2]) , with - with powerful too (be[root]|be[pres.pl.2]) . 7स्नेही तो सभी हैं लेकिन स्नेह में एक है दिल का स्नेह , दूसरा है समय प्रमाण मतलब का स्नेह और तीसरा है मजबूरी के समय का स्नेह . snēhī tō sabhī haĩ lēkin snēh mē̃ ēk hai dil kā snēh , dūsrā hai samay pramāṇ matlab kā snēh aur tīsrā hai majbūrī K|kē samay kā snēh . snēhī[adj.] tō sab[adv.hī] hōnā[pres.pl.12hon3] lēkin snēh[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] hōnā[pres.sg.23] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ matlab[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] aur tīsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] majbūrī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] . loving then all be[pres.pl.12hon3] but love in one be[pres.sg.23] heart of love , other be[pres.sg.23] time (under) x of love and third be[pres.sg.23] x (K|of) time of love .
5Everyone is loving, but within love, on the one hand, there is love from the heart, and on the other hand there is love according to the time, that of selfishness. 6The third type is love at a time of desperation.
8जो दिल का स्नेही है उसकी विशेषता यह होगी - सर्व सम्बन्ध और सर्व प्राप्ति सदा सहज स्वतः अनुभव करेंगे . jō dil kā snēhī hai uskī viśhēṣhtā yah hōgī - sarv sambandh aur sarv prāpti sadā sahaj svataḥ anubhav karē̃gē . jō[pn.;d.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēhī[adj.] hōnā[pres.sg.23] vah[pn.sg.kī] viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[fut.f.sg.23] - sarv[adj.] sambandh[n.m.;sg.,d.] aur sarv[adj.] prāpti[n.f.;sg.] sadā sahaj[adj.] svataḥ anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . that heart of loving be[pres.sg.23] that[.kī] speciality this be[fut.f.sg.23] - all relationship and all attainment constantly easy automatically experience do[fut.m.pl.12hon3] .
7The speciality of the love of the heart is that the soul will easily and naturally experience all relationships and attainments constantly.
9एक सम्बन्ध की अनुभूति में भी कमी नहीं . ēk sambandh key|kī anubhūti mē̃ bhī kamī nahī̃ . ēk[adj.] sambandh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] mē̃[postp.] bhī[p.] kamī[n.f.ī=>ī;sg.] nahī̃[neg] . one relationship (key|do[past-part.f.]|of) experience in too x not .
8The experience of even one relationship should not be lacking.
10जैसा समय वैसे सम्बन्ध के स्नेह के भिन्न - भिन्न अनुभव करने वाले , समय को जानने वाले और समय प्रमाण सम्बन्ध को भी जानने वाले होंगे . jaisā samay vaisē sambandh K|kē snēh K|kē bhinn - bhinn anubhav karnē vālē , samay kō jānnē vālē aur samay pramāṇ sambandh kō bhī jānnē vālē hōṅgē . jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhinn[adj.] - bhinn[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , samay[n.m.;sg.,d.] kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ sambandh[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . like time x relationship (K|of) love (K|of) different - different experience do[inf.m.pl.,o.] those who , time to know[inf.m.pl.,o.] those who and time (under) relationship to too know[inf.m.pl.,o.] those who be[fut.m.pl.12hon3] .
9There should be the different experiences of love according to the time and according to the different relationships. 10The soul should recognise the time and also the relationship appropriate to that time.
11अगर बाप जब शिक्षक के रूप में श्रेष्ठ पढ़ाई पढ़ा रहे हैं , ऐसे समय पर शिक्षक ' के सम्बन्ध का अनुभव न कर , सखा ' रूप की अनुभूति में मिलन मनाने वा रूह - रूहान करने में लग जाएँ तो पढ़ाई के तरफ अटेन्शन नहीं होगा . agar bāp jab śhikṣhak K|kē rūp mē̃ śhrēṣhṭh paṛhāī paṛhā rahē haĩ , aisē samay par śhikṣhak ' K|kē sambandh kā anubhav na kar , sakhā ' rūp key|kī anubhūti mē̃ milan manānē vā rūh - rūhān karnē mē̃ lag jāē̃ tō paṛhāī K|kē taraph attention nahī̃ hōgā . agar bāp[n.m.;sg.,d.] jab śhikṣhak[x] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] śhrēṣhṭha[adj.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] paṛhānā[pres.pl.m.prog.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] śhikṣhak[x] ' K|kā[postp.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] na[neg] karnā[root] , sakhā[n.m.ā=>ā;sg.d.] ' rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] mē̃[postp.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vā rūh[x] - x[x] karnā[inf.m.pl.,o.] mē̃[postp.] lagnā[opt.pl.12hon3.root+jānā] tō paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] K|kā[postp.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] attention nahī̃[neg] hōnā[fut.m.sg.23] . if father when teacher (K|of) Rup in elevated (study|teach[past-part.f.]) teach[pres.pl.m.prog.12hon3] , such time (at|other) teacher ' (K|of) relationship of experience not do[root] , friend ' Rup (key|do[past-part.f.]|of) experience in meeting celebrate[inf.m.pl.,o.] or spirit - x do[inf.m.pl.,o.] in x[opt.pl.12hon3.root+jānā] then (study|teach[past-part.f.]) (K|of) direction attention not be[fut.m.sg.23] .
11When Baba, in the form of the Teacher, is teaching an elevated study, but the relationship of the Teacher is not experienced at that time, because the soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.
12पढ़ाई के समय अगर कोई कहे कि मैं आवाज से परे स्थिति में बहुत शक्तिशाली अनुभव कर रहा हूँ , तो पढ़ाई के समय क्या यह राइट है ? paṛhāī K|kē samay agar kōī kahē ki maĩ āvāj sē parē sthiti mē̃ bahut śhaktiśhālī anubhav kar rahā hū̃ , tō paṛhāī K|kē samay kyā yah right hai ? paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] agar kōī[pn.;d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] maĩ[pn.sg.d.] āvāz[n.f.;sg.] sē[postp.] par sthiti[n.f.;sg.] mē̃[postp.] bahut śhaktiśhālī[adj.] anubhav[n.m.;sg.,d.] karnā[pres.sg.m.prog.1] , tō paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kyā yah[pn.sg.d.] right hōnā[pres.sg.23] ? (study|teach[past-part.f.]) (K|of) time if some (say[past-part.m.pl.,o.]|say[opt.sg.23]) that I noise from other stage in very powerful experience do[pres.sg.m.prog.1] , then (study|teach[past-part.f.]) (K|of) time what this right be[pres.sg.23] ?
12If, at the time of study, someone says: I am having a very powerful experience of the stage beyond sound, is that right for the time of study? 13Is it right? 14Why?
13क्योंकि जब बाप शिक्षक के रूप में पढ़ाई द्वारा श्रेष्ठ पद की प्राप्ति कराने आते हैं तो उस समय टीचर के सामने गॉडली स्टूडेन्ट लाइफ ही यथार्थ है . kyōṅki jab bāp śhikṣhak K|kē rūp mē̃ paṛhāī dvārā śhrēṣhṭh pad key|kī prāpti karānē ātē haĩ tō us samay teacher K|kē sāmnē godly student life hī yathārth hai . kyōṅki jab bāp[n.m.;sg.,d.] śhikṣhak[x] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] dvārā śhrēṣhṭha[adj.] pad[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] karānā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] teacher K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē godly student[x] life hī[p.] yathārth[adj.] hōnā[pres.sg.23] . because when father teacher (K|of) Rup in (study|teach[past-part.f.]) through elevated status (key|do[past-part.f.]|of) attainment make commit[inf.m.pl.,o.] come[pres.pl.m.12hon3] then that time teacher (K|of) x x life only x be[pres.sg.23] .
15Because, at that time, Baba, in the form of the Teacher, has come to enable you to claim an elevated status through the study. 16At the time when the role is that of the Teacher, the role of a Godly student life is accurate.
14इसको कहा जाता है - समय की पहचान प्रमाण सम्बन्ध की पहचान और सम्बन्ध प्रमाण स्नेह की प्राप्ति की अनुभूति . iskō kahā jātā hai - samay key|kī pahchān pramāṇ sambandh key|kī pahchān aur sambandh pramāṇ snēh key|kī prāpti key|kī anubhūti . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahchān[n.f.;sg.]|pahchānnā[root] pramāṇ[n.m.;sg.,d.]|pramāṇ sambandh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahchān[n.f.;sg.]|pahchānnā[root] aur sambandh[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - time (key|do[past-part.f.]|of) (recognition|recognise[root]) (under) relationship (key|do[past-part.f.]|of) (recognition|recognise[root]) and relationship (under) love (key|do[past-part.f.]|of) attainment (key|do[past-part.f.]|of) experience .
17This is known as recognising the need of the relationship according to the recognition of the time, and of experiencing the attainment of love according to the relationship.
15यही बुद्धि को एक्सरसाइज कराओ जो जैसा चाहे , जिस समय चाहे वैसे स्वरूप और स्थिति में स्थित हो सकें . yahī buddhi kō exercise karāō jō jaisā chāhē , jis samay chāhē vaisē svarūp aur sthiti mē̃ sthit hō sakē̃ . yahī[pn.;d.] buddhi[n.f.;sg.] kō[postp.] exercise karānā[opt.pl.2,imp.pl.2] jō[pn.;d.] jaisā[adj.ā=>ā;m.sg.d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , jis samay[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaisā[adj.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] aur sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.12hon3.root+saknā] . this intellect to exercise make commit[opt.pl.2,imp.pl.2] that like (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , x (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x form and stage in stabilised be[opt.pl.12hon3.root+saknā] .
18Give this exercise to the intellect. 19The intellect should be able to stabilize itself in whatever form and stage that is needed, whenever it is needed.
16जैसे कोई शरीर में भारी है , बोझ है तो अपने शरीर को सहज जैसे चाहे वैसे मोल्ड नहीं कर सकेंगे . jaisē kōī śharīr mē̃ bhārī hai , bōjh hai tō apnē śharīr kō sahaj jaisē chāhē vaisē mould nahī̃ kar sakē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] śharīr[n.m.;sg.,d.] mē̃[postp.] bhārī[adj.] hōnā[pres.sg.23] , bōjh[n.m.;sg.,d.] hōnā[pres.sg.23] tō apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kō[postp.] sahaj[adj.] jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaisā[adj.ā=>ē;m.o.,m.pl.] mould nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . like some body in heavy be[pres.sg.23] , burden be[pres.sg.23] then one’s own body to easy like (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x x not do[fut.m.pl.12hon3.root+saknā] .
20When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.
17ऐसे ही अगर मोटी - बुद्धि है अर्थात् किसी - न - किसी प्रकार का व्यर्थ बोझ वा व्यर्थ किचड़ा बुद्धि में भरा हुआ है , कोई न कोई अशुद्धि है तो ऐसी बुद्धि वाला जिस समय चाहे , वैसे बुद्धि को मोल्ड नहीं कर सकेगा . aisē hī agar mōṭī - buddhi hai arthāt kisī - na - kisī prakār kā vyarth bōjh vā vyarth kichṛā buddhi mē̃ bharā huā hai , kōī na kōī aśhuddhi hai tō aisī buddhi vālā jis samay chāhē , vaisē buddhi kō mould nahī̃ kar sakēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar mōṭā[adj.ā=>ī;f.] - buddhi[n.f.;sg.] hōnā[pres.sg.23] arthāt kōī[pn.sg.o.]|kuchh[pn.sg.o.] - na[neg] - kōī[pn.sg.o.]|kuchh[pn.sg.o.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vyarth[n.m.;sg.,d.] bōjh[n.m.;sg.,d.] vā vyarth[n.m.;sg.,d.] kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] buddhi[n.f.;sg.] mē̃[postp.] bharānā[root]|bharnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] , kōī na kōī[x] aśhuddhi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō aisā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ā;m.sg.d.] jis samay[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , vaisā[adj.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] kō[postp.] mould nahī̃[neg] karnā[fut.m.sg.23.root+saknā] . such only if gross - intellect be[pres.sg.23] that is (some|anything) - not - (some|anything) form of wasteful burden or wasteful rubbish intellect in (x[root]|fill[past-part.m.sg.d.]) be[pres-perf.sg.m.23] , one .. or another x be[pres.sg.23] then such intellect those who x (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , x intellect to x not do[fut.m.sg.23.root+saknā] .
21In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another in the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould the intellect at the time of need.
18इसलिए बहुत स्वच्छ , महीन अर्थात् अति सूक्ष्म - बुद्धि , दिव्य बुद्धि , बेहद की बुद्धि , विशाल बुद्धि चाहिए . isliē bahut svachchha , mahīn arthāt ati sūkṣhma - buddhi , divya buddhi , bēhad key|kī buddhi , viśhāl buddhi chāhiē . isliē bahut svachchh[adj.] , mahīn[adj.] arthāt ati sūkṣhma[adj.] - buddhi[n.f.;sg.] , divya[adj.] buddhi[n.f.;sg.] , bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] , viśhāl[adj.] buddhi[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . therefore very pure , refined that is x subtle - intellect , divine intellect , unlimited (key|do[past-part.f.]|of) intellect , broad and unlimited intellect (should|x[imp.pl.2hon]) .
22This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.
19ऐसी बुद्धि वाले ही सर्व सम्बन्ध का अनुभव जिस समय , जैसा सम्बन्ध वैसे स्वयं के स्वरूप का अनुभव कर सकेंगे . aisī buddhi vālē hī sarv sambandh kā anubhav jis samay , jaisā sambandh vaisē svayã K|kē svarūp kā anubhav kar sakē̃gē . aisā[adj.ā=>ī;f.] buddhi[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sarv[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] jis samay[x] , jaisā[adj.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] vaisā[adj.ā=>ē;m.o.,m.pl.] svayã K|kā[postp.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . such intellect those who only all relationship of experience x , like relationship x x (K|of) form of experience do[fut.m.pl.12hon3.root+saknā] .
23Only those with such an intellect will be able to experience all relationships whenever they want, and also experience their form according to the relationship.
20तो स्नेही सभी हैं , लेकिन सर्व सम्बन्ध का स्नेह समय प्रमाण अनुभव करने वाले सदा ही इसी अनुभव में इतने बिजी रहते , हर सम्बन्ध के भिन्न - भिन्न प्राप्तियों में इतना लवलीन रहते , मग्न रहते जो किसी भी प्रकार का विघ्न अपने तरफ झुका नहीं सकता है . tō snēhī sabhī haĩ , lēkin sarv sambandh kā snēh samay pramāṇ anubhav karnē vālē sadā hī isī anubhav mē̃ itnē busy rahtē , har|her sambandh K|kē bhinn - bhinn prāptiyō̃ mē̃ itnā lavlīn rahtē , magna rahtē jō kisī bhī prakār kā vighna apnē taraph jhukā nahī̃ saktā hai . tō snēhī[adj.] sab[adv.hī] hōnā[pres.pl.12hon3] , lēkin sarv[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā hī[p.] yah[pn.sg.hī] anubhav[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ē;m.o.,m.pl.] busy rahnā[pres-part.m.pl.,o.] , harnā[root]|har|her sambandh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhinn[adj.] - bhinn[adj.] prāpti[n.f.+ō̃;pl.o.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] lavlīn[adj.] rahnā[pres-part.m.pl.,o.] , magna[adj.] rahnā[pres-part.m.pl.,o.] jō[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] jhukānā[root]|jhuknā[past-part.m.sg.d.] nahī̃[neg] saknā[pres.sg.m.23] . then loving all be[pres.pl.12hon3] , but all relationship of love time (under) experience do[inf.m.pl.,o.] those who constantly only this[.hī] experience in such busy remain[pres-part.m.pl.,o.] , (x[root]|x) relationship (K|of) different - different attainment in such x remain[pres-part.m.pl.,o.] , absorbed remain[pres-part.m.pl.,o.] that (some|anything) too form of obstacle one’s own direction (bow[root]|x[past-part.m.sg.d.]) not can[pres.sg.m.23] .
24All are loving, but the ones who experience the love of all the relationships, according to the time, always remain busy in those experiences; they remain merged in love due to the attainment from each relationship. 25They remain so absorbed that no obstacle could make them bow down to it.
21इसलिए स्वतः ही सहज योगी स्थिति का अनुभव करते हैं . isliē svataḥ hī sahaj yōgī sthiti kā anubhav kartē haĩ . isliē svataḥ hī[p.] sahaj[adj.] yōgī[x] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . therefore automatically only easy yogi stage of experience do[pres.pl.m.12hon3] .
26This is why they automatically experience the stage of an easy yogi.
22इसको कहा जाता है - नम्बरवन यथार्थ स्नेही आत्मा . iskō kahā jātā hai - number one yathārth snēhī ātmā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - number one yathārth[adj.] snēhī[adj.] ātmā[n.f.;sg.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - number one x loving soul .
27This is known as a numberone accurate, loving soul.
23स्नेह के कारण ऐसी आत्मा को समय पर बाप द्वारा हर कार्य में स्वतः ही सहयोग की प्राप्ति होती रहती है . snēh K|kē kāraṇ aisī ātmā kō samay par bāp dvārā har|her kārya mē̃ svataḥ hī sahyōg key|kī prāpti hōtī rahtī hai . snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] dvārā harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] svataḥ hī[p.] sahyōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[pres.sg.f.23.pres-part+rahnā] . love (K|of) because such soul to time (at|other) father through (x[root]|x) task in automatically only cooperation (key|do[past-part.f.]|of) attainment be[pres.sg.f.23.pres-part+rahnā] .
28Because of love, such souls automatically receive help at the right time from the Father in every task.
24इस कारण स्नेह ' - अखण्ड , अटल , अचल , अविनाशी अनुभव होता है . is kāraṇ snēh ' - akhaṇḍ , aṭal , achal , avināśhī anubhav hōtā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] snēh[n.m.;sg.,d.] ' - akhaṇḍ[adj.] , aṭal[adj.] , achal , avināśhī[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . this because love ' - constant , unshakeable , unshakeable , imperishable experience be[pres.sg.m.23] .
29Because of this reason, they experience constant, immovable, unshakeable and imperishable love.
25समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
30Do you understand?
26यह है नम्बरवन स्नेही की विशेषता . yah hai number one snēhī key|kī viśhēṣhtā . yah[pn.sg.d.] hōnā[pres.sg.23] number one snēhī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] . this be[pres.sg.23] number one loving (key|do[past-part.f.]|of) speciality .
31This is the speciality of a numberone loving soul.
27दूसरे , तीसरे का वर्णन करने की तो आवश्यकता ही नहीं क्योंकि सब अच्छी तरह से जानते हो . dūsrē , tīsrē kā varṇan karnē key|kī tō āvaśhyaktā hī nahī̃ kyōṅki sab achchhī tarah sē jāntē hō . dūsrā[adj.ā=>ē;m.o.,m.pl.] , tīsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] varṇan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tō āvaśhyaktā[n.f.;sg.] hī[p.] nahī̃[neg] kyōṅki sab[adj.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] . other , third of x do[inf.m.pl.,o.] (key|do[past-part.f.]|of) then need only not because all achcha x from know[pres.pl.m.2] .
32There is no need to speak of the second or third number because you know them very well. 33BapDada was seeing such loving children.
28तो बापदादा ऐसे स्नेही बच्चों को देख रहे थे . tō bāpdādā aisē snēhī bachchō̃ kō dēkh rahē thē . tō bāpdādā aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . then BapDada such loving child to see[root] remain[past-perf.pl.m.] . 29आदि से अब तक स्नेह एकरस रहा है वा समय प्रमाण , समस्या प्रमाण वा ब्राह्मण आत्माओं के सम्पर्क प्रमाण बदलता रहता हैं इसमें भी फर्क पड़ जाता है ना ! ādi sē ab tak snēh ēkras rahā hai vā samay pramāṇ , samasyā pramāṇ vā brāhmaṇ ātmāō̃ K|kē samparka pramāṇ badaltā rahtā haĩ ismē̃ bhī phark paṛ jātā hai nā ! ādi[adj.] sē[postp.] ab[adv.] tak snēh[n.m.;sg.,d.] ēkras[adj.] rahnā[pres-perf.sg.m.23] vā samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ , samasyā[n.f.;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ vā brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sampark[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ badalnā[x.pres-part+rahnā] yah[pn.sg.mē̃] bhī[p.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] nā ! etc. from now until love constant and stable remain[pres-perf.sg.m.23] or time (under) , problem (under) or Brahmin soul (K|of) x (under) change[x.pres-part+rahnā] this[.mē̃] too difference fall[pres.sg.m.23.root+jānā] ∅ !
34From the beginning until now, has this love been constant or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? 35This also creates a difference. 36Today you have heard about love.
30आज स्नेह का सुनाया , फिर सहयोग और शक्तिशाली , तीनों विशेषता वाली आत्मा का महत्त्व सुनायेंगे . āj snēh kā sunāyā , phir sahyōg aur śhaktiśhālī , tīnō̃ viśhēṣhtā vālī ātmā kā mahattva sunāyēṅgē . āj snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sunānā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] sahyōg[n.m.;sg.,d.] aur śhaktiśhālī[adj.] , tīnō̃[adj.] viśhēṣhtā[n.f.;sg.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x sunānā[fut.m.pl.12hon3] . today love of speak[past-part.m.sg.d.] , (then|turn[root]) cooperation and powerful , all three speciality those who soul of x speak[fut.m.pl.12hon3] .
37The importance of a soul with all the three specialities of being loving, cooperative and powerful will be taken up another time.
31तीनों ही जरूरी हैं . tīnō̃ hī jarūrī haĩ . tīnō̃[adj.] hī[p.] zarūrī[adj.] hōnā[pres.pl.12hon3] . all three only essential be[pres.pl.12hon3] .
38All three are necessary.
32आप सब तो ऐसे स्नेही हो ना ? āp sab tō aisē snēhī hō nā ? āp[pn.pl.] sab[adj.] tō aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? you all then such loving (be[root]|be[pres.pl.2]) ∅ ?
39All of you are such loving souls, are you not?
33प्रैक्टिस है ना ? practice hai nā ? practice hōnā[pres.sg.23] nā ? practice be[pres.sg.23] ∅ ?
40You have this practice, do you not?
34जब जहाँ बुद्धि को स्थित करने चाहो , ऐसे कर सकते हो ना ? jab jahā̃ buddhi kō sthit karnē chāhō , aisē kar saktē hō nā ? jab jahā̃ buddhi[n.f.;sg.] kō[postp.] sthit[adj.] karnā[inf.m.pl.,o.] chāhnā[opt.pl.2,imp.pl.2] , aisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.2.root+saknā] nā ? when where there intellect to stabilised do[inf.m.pl.,o.] x[opt.pl.2,imp.pl.2] , such do[pres.pl.m.2.root+saknā] ∅ ?
41You are able to stabilize the intellect wherever and whenever you need, are you not?
35कण्ट्रोलिंग पावन है ना ? kaṇṭrōliṅg pāvan hai nā ? x pāvan[adj.] hōnā[pres.sg.23] nā ? x pure be[pres.sg.23] ∅ ?
42You have controlling power, do you not?
36रूलिंग पावर तब आती है जब पहले कण्ट्रोलिंग पावर हो . ruling power tab ātī hai jab pahlē kaṇṭrōliṅg power hō . ruling power[x] tab ānā[pres.sg.f.23] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] x power hōnā[root]|hōnā[pres.pl.2] . ruling power for only then come[pres.sg.f.23] when (x|firstly) x power (be[root]|be[pres.pl.2]) .
43Because ruling power comes when there is first controlling power.
37और जो स्वयं को ही कण्ट्रोल नहीं कर सकता , वह राज्य को क्या कण्ट्रोल करेगा ? aur jō svayã kō hī kaṇṭrōl nahī̃ kar saktā , vah rājya kō kyā kaṇṭrōl karēgā ? aur jō[pn.;d.] svayã kō[postp.] hī[p.] x nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] , vah[pn.sg.d.] rājya[n.m.;sg.,d.] kō[postp.] kyā x karnā[fut.m.sg.23] ? and that x to only x not do[root] can[pres-part.m.sg.d.] , that kingdom to what x do[fut.m.sg.23] ?
44How can someone who cannot control the self control the kingdom?
38इसलिए स्वयं को कण्ट्रोल में चलाने की शक्ति का अभ्यास अभी से चाहिए , तब ही राज्य अधिकारी बनेंगे . isliē svayã kō kaṇṭrōl mē̃ chalānē key|kī śhakti kā abhyās abhī sē chāhiē , tab hī rājya adhikārī banē̃gē . isliē svayã kō[postp.] x mē̃[postp.] chalānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] ab[adv.hī] sē[postp.] chāhiē|chāhnā[imp.pl.2hon] , tab hī[p.] rājya adhikārī[x] bannā[fut.m.pl.12hon3] . therefore x to x in x[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti of practice now from (should|x[imp.pl.2hon]) , for only then only master become[fut.m.pl.12hon3] .
45This is why the practice of the power of controlling the self is required from now on. 46Only then can you have a right to the kingdom. 47Do you understand?
39समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
48Achcha.
40आज तो मिलने वालों का कोटा पूरा करना है . āj tō milnē vālō̃ kā quota pūrā karnā hai . āj tō milnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] quota pūrā karnā[pres.sg.23.oblig1] . today then receive[inf.m.pl.,o.] those who of x make full .
49Today, the quota of meetings has to be completed.
41देखो , संगमयुग पर कितना भी संख्या के बन्धन में बांधे लेकिन बंध सकते हो ? dēkhō , saṅgamyug par kitnā bhī saṅkhyā K|kē bandhan mē̃ bāndhē lēkin bandh saktē hō ? dēkhnā[opt.pl.2,imp.pl.2] , saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] saṅkhyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bandhan[n.m.;sg.,d.] mē̃[postp.] bāndhnā[past-part.m.pl.,o.]|bāndhnā[opt.sg.23] lēkin bandhnā[pres.pl.m.2.root+saknā] ? see[opt.pl.2,imp.pl.2] , confluence age (at|other) so too x (K|of) bondage in (tie[past-part.m.pl.,o.]|tie[opt.sg.23]) but be tied[pres.pl.m.2.root+saknā] ?
50At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?
42संख्या से ज्यादा आ जाते हैं , इसलिए समय को , संख्या को और जिस शरीर का आधार लेते हैं उसको देख , उसी विधि से चलना पड़ता है . saṅkhyā sē jyādā ā jātē haĩ , isliē samay kō , saṅkhyā kō aur jis śharīr kā ādhār lētē haĩ uskō dēkh , usī vidhi sē chalnā paṛtā hai . saṅkhyā[n.f.;sg.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] ānā[pres.pl.m.12hon3.root+jānā] , isliē samay[n.m.;sg.,d.] kō[postp.] , saṅkhyā[n.f.;sg.] kō[postp.] aur jō[pn.sg.o.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] vah[pn.sg.kō] dēkhnā[root] , vah[pn.sg.hī] vidhi[n.m.;sg.,d.] sē[postp.] chalnā[pres.sg.m.23.oblig2] . x from more come[pres.pl.m.12hon3.root+jānā] , therefore time to , x to and that body of basis take[pres.pl.m.12hon3] that[.kō] see[root] , that[.hī] method from continue[pres.sg.m.23.oblig2] .
51Many more than were to be accommodated come. 52This is why, seeing the time, the numbers and the body that is taken as a support, Baba has to continue accordingly.
43वतन में यह सब देखना नहीं पड़ता क्योंकि सूक्ष्म शरीर की गति स्थूल शरीर से बहुत तीव्र है . vatan mē̃ yah sab dēkhnā nahī̃ paṛtā kyōṅki sūkṣhma śharīr key|kī gati sthūl śharīr sē bahut tīvr hai . vatan[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] sab[adj.] dēkhnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] kyōṅki sūkṣhma śharīr[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gati[n.f.ī=>ī;sg.] sthūl śharīr[x] sē[postp.] bahut tīvr[adj.] hōnā[pres.sg.23] . world in this all see[inf.m.sg.d.] not fall[pres-part.m.sg.d.] because x (key|do[past-part.f.]|of) speed x from very intense be[pres.sg.23] .
53None of this is needed in the subtle region because the speed of a subtle body is much faster than that of a physical body.
44एक तरफ साकार शरीरधारी , दूसरे तरफ फरिश्ता स्वरूप - दोनों के चलने में कितना अन्तर होगा ! ēk taraph sākār śharīrdhārī , dūsrē taraph phariśhtā svarūp - dōnō̃ K|kē chalnē mē̃ kitnā antar hōgā ! ēk taraph[x] sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] , dūsrē taraph[x] phariśhtā[n.m.ā=>ā;sg.d.] svarūp[n.m.;sg.,d.] - dōnō̃ K|kā[postp.ā=>ē;m.o.,m.pl.] chalnā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[fut.m.sg.23] ! x sakar bodily being , x angel form - x (K|of) continue[inf.m.pl.,o.] in so difference be[fut.m.sg.23] !
54If, on the one hand, there is a corporeal being walking, and on the other, an angelic form, how much difference would there be in their walking?
45फरिश्ता कितने में पहुँचेगा और साकार शरीरधारी कितने में पहुँचेगा ? phariśhtā kitnē mē̃ pahũchēgā aur sākār śharīrdhārī kitnē mē̃ pahũchēgā ? phariśhtā[n.m.ā=>ā;sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] pahuñchnā[fut.m.sg.23] aur sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] pahuñchnā[fut.m.sg.23] ? angel so in reach[fut.m.sg.23] and sakar bodily being so in reach[fut.m.sg.23] ?
55How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?
46बहुत अन्तर है . bahut antar hai . bahut antar[n.m.;sg.,d.] hōnā[pres.sg.23] . very difference be[pres.sg.23] .
56There is a lot of difference.
47ब्रह्मा बाप भी सूक्ष्म शरीरधारी बन कितनी तीव्रगति से चारों ओर सेवा कर रहे हैं ! brahmā bāp bhī sūkṣhma śharīrdhārī ban kitnī tīvragati sē chārō̃ ōr sēvā kar rahē haĩ ! brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bhī[p.] sūkṣhma[adj.] śharīrdhārī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] kitnā[adj.ā=>ī;f.] tīvragati[n.f.;sg.] sē[postp.] chārō̃ ōr[x] sēvā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] ! Brahma father too subtle bodily being (become[root]|x) so fast speed from everywhere service do[pres.pl.m.prog.12hon3] !
57Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.
48वहीं ब्रह्मा साकार शरीरधारी रहे और अब सूक्ष्म शरीरधारी बन कितना तीव्रगति से आगे बढ़ और बढ़ा रहे हैं ! vahī̃ brahmā sākār śharīrdhārī rahē aur ab sūkṣhma śharīrdhārī ban kitnā tīvragati sē āgē baṛh aur baṛhā rahē haĩ ! vahī̃ brahmā[n.m.;sg.,d.] sākār, sākārī[adj.] śharīrdhārī[n.m.;sg.,d.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] aur ab[adv.] sūkṣhma[adj.] śharīrdhārī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] tīvragati[n.f.;sg.] sē[postp.] āgē baṛhnā[root] aur baṛhānā[pres.pl.m.prog.12hon3] ! x Brahma sakar bodily being (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) and now subtle bodily being (become[root]|x) so fast speed from previously grow[root] and increase[pres.pl.m.prog.12hon3] !
58The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.
49यह तो अनुभव कर रहे हो ना ! yah tō anubhav kar rahē hō nā ! yah[pn.sg.d.] tō anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] nā ! this then experience do[pres.pl.m.prog.2] ∅ !
59You yourselves experience this, do you not?
50सूक्ष्म शरीर की गति इस दुनिया के सबसे तीव्रगति के साधनों से तेज है . sūkṣhma śharīr key|kī gati is duniyā K|kē sabsē tīvragati K|kē sādhanō̃ sē tēj hai . sūkṣhma śharīr[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gati[n.f.ī=>ī;sg.] yah[pn.sg.o.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sabsē tīvragati[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sādhan[n.m.+ō̃;pl.o.] sē[postp.] tēj[adj.] hōnā[pres.sg.23] . x (key|do[past-part.f.]|of) speed this world (K|of) the most fast speed (K|of) facilities from fast be[pres.sg.23] .
60So, the speed of a subtle body is faster than the fastest instruments of this world.
51एक ही सेकण्ड में उसी समय अनेकों को अनुभव करा सकते हो . ēk hī second mē̃ usī samay anēkō̃ kō anubhav karā saktē hō . ēk[adj.] hī[p.] second mē̃[postp.] vah[pn.sg.hī] samay[n.m.;sg.,d.] anēk[n.m.+ō̃;pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.2.root+saknā] . one only second in that[.hī] time many to experience make commit[pres.pl.m.2.root+saknā] . 52जो सब कहेंगे कि हमने इस समय बाप को देखा या बाप से मिले , हर एक समझेगा कि मैंने रूह - रूहान की , मैंने मिलन मनाया , मेरे को मदद मिली . jō sab kahē̃gē ki hamnē is samay bāp kō dēkhā yā bāp sē milē , har ēk samajhēgā ki mainnē rūh - rūhān key|kī , mainnē milan manāyā , mērē kō madad milī . jō[pn.;d.] sab[adj.] kahnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.nē] is samay[x] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] yā bāp[n.m.;sg.,d.] sē[postp.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , har ēk[x] samajhnā[fut.m.sg.23] ki[conj.] maĩ[pn.sg.nē] rūh[x] - x[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , maĩ[pn.sg.nē] milan[n.m.;sg.,d.] manānā[past-part.m.sg.d.] , maĩ[pn.sg.kē] kō[postp.] madad[n.f.;sg.] milnā[past-part.f.] . that all say[fut.m.pl.12hon3] that we[.nē] at this time father to see[past-part.m.sg.d.] or father from (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , each one understand[fut.m.sg.23] that I[.nē] spirit - x (key|do[past-part.f.]|of) , I[.nē] meeting celebrate[past-part.m.sg.d.] , I[.kē] to x receive[past-part.f.] .
61Within one second, an experience can be given to so many at the same time that all would say that they saw Baba or met Baba. 62Each one would consider that he celebrated a meeting, had a heartto heart conversation and received help.
53क्योंकि तीव्रगति के कारण एक ही समय पर हर एक को ऐसा अनुभव होता है जैसे मैंने किया . kyōṅki tīvragati K|kē kāraṇ ēk hī samay par har ēk kō aisā anubhav hōtā hai jaisē mainnē kiyā . kyōṅki tīvragati[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] har ēk[x] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] jaisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.nē] karnā[past-part.m.sg.d.] . because fast speed (K|of) because one only time (at|other) each one to such experience be[pres.sg.m.23] like I[.nē] do[past-part.m.sg.d.] .
63Because of the fast speed, each one can have such an experience at the same time. 64All will feel as though they have just had an experience.
54तो फरिश्ता जीवन बन्धनमुक्त जीवन है . tō phariśhtā jīvan bandhanmukt jīvan hai . tō phariśhtā[n.m.ā=>ā;sg.d.] jīvan[n.m.;sg.,d.] bandhanmukt[adj.] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] . then angel life free from bondage life be[pres.sg.23] .
65So the life of an angel is a life free from bondage.
55भल सेवा का बन्धन है , लेकिन इतना फास्ट गति है जो जितना भी करे , उतना करते हुए भी सदा फ्री है . bhal sēvā kā bandhan hai , lēkin itnā fast gati hai jō jitnā bhī karē , utnā kartē huē bhī sadā free hai . bhal sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bandhan[n.m.;sg.,d.] hōnā[pres.sg.23] , lēkin itnā[adj.ā=>ā;m.sg.d.] fast gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] bhī[p.] karnā[opt.sg.23] , utnā[adj.ā=>ā;m.sg.d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sadā free hōnā[pres.sg.23] . although service of bondage be[pres.sg.23] , but such fast speed be[pres.sg.23] that the more too do[opt.sg.23] , x do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too constantly free be[pres.sg.23] .
66Although there is the bondage of service, the speed is so fast that no matter how much you do, you are constantly free.
56जितना ही प्यारा , उतना ही न्यारा . jitnā hī pyārā , utnā hī nyārā . jitnā[adj.ā=>ā;m.sg.d.] hī[p.] pyārā[adj.ā=>ā;m.sg.d.] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] nyārā[adj.ā=>ā;m.sg.d.] . the more only loving , x only unique .
67The greater the love, the greater the detachment.
57कराते सबसे हैं लेकिन कराते हुए भी अशरीरी फरिश्ता होने के कारण सदा ही स्वतन्त्रता की स्थिति का अनुभव होता है क्योंकि शरीर और कर्म के अधीन नहीं है . karātē sabsē haĩ lēkin karātē huē bhī aśharīrī phariśhtā hōnē K|kē kāraṇ sadā hī svatantratā key|kī sthiti kā anubhav hōtā hai kyōṅki śharīr aur karma K|kē adhīn nahī̃ hai . karānā[pres-part.m.pl.,o.] sabsē hōnā[pres.pl.12hon3] lēkin karānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] aśharīrī[adj.] phariśhtā[n.m.ā=>ā;sg.d.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sadā hī[p.] svatantratā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] kyōṅki śharīr[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] nahī̃[neg] hōnā[pres.sg.23] . make commit[pres-part.m.pl.,o.] the most be[pres.pl.12hon3] but make commit[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too bodiless angel be[inf.m.pl.,o.] (K|of) because constantly only freedom (key|do[past-part.f.]|of) stage of experience be[pres.sg.m.23] because body and deed (K|of) dependent not be[pres.sg.23] .
68Baba inspires everyone, but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on the body or bodily actions.
58आप लोगों को भी अनुभव है - जब फरिश्ते स्थिति से कोई कार्य करते हो तो बन्धनमुक्त अर्थात् हल्कापन अनुभव करते हो ना . āp lōgō̃ kō bhī anubhav hai - jab phariśhtē sthiti sē kōī kārya kartē hō tō bandhanmukt arthāt halkāpan anubhav kartē hō nā . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] - jab phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] sthiti[n.f.;sg.] sē[postp.] kōī[pn.;d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] tō bandhanmukt[adj.] arthāt halkāpan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] nā . you people to too experience be[pres.sg.23] - when angel stage from some task do[pres.pl.m.2] then free from bondage that is lightness experience do[pres.pl.m.2] ∅ .
69All of you also have the experience that when you perform any task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?
59और जो है ही फरिश्ता ; लोक भी वह , तो शरीर भी वह , तो क्या अनुभव होता होगा , जान सकते हो ना ! aur jō hai hī phariśhtā ; lōk bhī vah , tō śharīr bhī vah , tō kyā anubhav hōtā hōgā , jān saktē hō nā ! aur jō[pn.;d.] hōnā[pres.sg.23] hī[p.] phariśhtā[n.m.ā=>ā;sg.d.] ; lōk[n.m.;sg.,d.] bhī[p.] vah[pn.sg.d.] , tō śharīr[n.m.;sg.,d.] bhī[p.] vah[pn.sg.d.] , tō kyā anubhav[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] , jānnā[pres.pl.m.2.root+saknā] nā ! and that be[pres.sg.23] only angel ; x too that , then body too that , then what experience be[pres-part.m.sg.d.] be[fut.m.sg.23] , know[pres.pl.m.2.root+saknā] ∅ !
70Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?
60अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
71Achcha.
61चारों ओर के सर्व दिल के स्नेही बच्चों को , सदा दिव्य , विशाल , बेहद बुद्धिवान बच्चों को , सदा ब्रह्मा बाप समान फरिश्ता स्थिति का अनुभव की तीव्रगति से सेवा में , स्वउन्नति में सफलता को प्राप्त करने वाले , सदा सहयोगी बन बाप के सहयोग का अधिकार अनुभव करने वाले - ऐसे विशेष आत्माओं को , समान बनने वाली महान आत्माओं को बापदादा का यादप्यार और नमस्ते . chārō̃ ōr K|kē sarv dil K|kē snēhī bachchō̃ kō , sadā divya , viśhāl , bēhad buddhivān bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti kā anubhav key|kī tīvragati sē sēvā mē̃ , svaunnati mē̃ saphaltā kō prāpt karnē vālē , sadā sahyōgī ban bāp K|kē sahyōg kā adhikār anubhav karnē vālē - aisē viśhēṣh ātmāō̃ kō , samān bannē vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā divya[adj.] , viśhāl[adj.] , bēhad[adj.] buddhivān[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā brahmā[n.m.;sg.,d.] bāp samān[x] phariśhtā[n.m.ā=>ā;sg.d.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tīvragati[n.f.;sg.] sē[postp.] sēvā[n.f.;sg.] mē̃[postp.] , svaunnati[n.f.ī=>ī;sg.] mē̃[postp.] saphaltā[n.f.;sg.] kō[postp.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā sahyōgī[adj.] bannā[root]|ban[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , samān[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) all heart (K|of) loving child to , constantly divine , broad and unlimited , unlimited wise child to , constantly Brahma equal to the Father angel stage of experience (key|do[past-part.f.]|of) fast speed from service in , x in success to reached do[inf.m.pl.,o.] those who , constantly co-operative (become[root]|x) father (K|of) cooperation of right experience do[inf.m.pl.,o.] those who - such special soul to , equal become[inf.m.pl.,o.] those who great soul to BapDada of love, remembrance and x . 62' '' '' '' '
72To the children from all four directions who have the love of the heart, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and selfprogress at a fast speed, to those who are constantly cooperative and experience the Father’s cooperation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste.
63पर्सनल मुलाकात के समय वरदान रूप में उच्चारे हुए महावाक्यpersonal mulākāt K|kē samay vardān rūp mē̃ uchchārē huē mahāvākyapersonal mulākāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] vardān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] uchchārnā[past-part.m.pl.,o.]|uchchārnā[opt.sg.23] hōnā[past-part.m.pl.,o.] mahāvākya[n.m.;sg.,d.]x x (K|of) time blessing Rup in (x[past-part.m.pl.,o.]|x[opt.sg.23]) be[past-part.m.pl.,o.] elevated version
73BapDada’s elevated versions spoken in the form of blessings at personal meetings.
641 . सदा बेफिकर बादशाह हो ना . 1 . sadā bēphikar bādśhāh hō nā . 1 . sadā bēphikr[adj.] bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā . 1 . constantly carefree emperor (be[root]|be[pres.pl.2]) ∅ .
74You are constantly a carefree emperor, are you not?
65जब बाप को जिम्मेवारी दे दी तो फिकर किस बात का ? jab bāp kō jimmēvārī dē dī tō phikar kis bāt kā ? jab bāp[n.m.;sg.,d.] kō[postp.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] dēnā[past-part.f..root+dēnā] tō phikr[n.m.;sg.,d.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ? when father to responsibility give[past-part.f..root+dēnā] then worry (who|what) matter of ?
75Once you have handed over all responsibility to the Father, what is there for you to worry about?
66जब अपने ऊपर जिम्मेवारी रखते हो तो फिर फिकर होता है - क्या होगा , कैसे होगा … , और जब बाप के हावाले कर दिया तो फिकर किसको होना चाहिए , बाप को या आपको ? jab apnē ūpar jimmēvārī rakhtē hō tō phir phikar hōtā hai - kyā hōgā , kaisē hōgā … , aur jab bāp K|kē hāvālē kar diyā tō phikar kiskō hōnā chāhiē , bāp kō yā āpkō ? jab apnā[pn.ā=>ē;m.o.,m.pl.] ūpar zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] rakhnā[pres.pl.m.2] tō phir[adv.]|phirnā[root] phikr[n.m.;sg.,d.] hōnā[pres.sg.m.23] - kyā hōnā[fut.m.sg.23] , kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] … , aur jab bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] x karnā[past-part.m.sg.d..root+dēnā] tō phikr[n.m.;sg.,d.] kaun[pn.sg.kō] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] , bāp[n.m.;sg.,d.] kō[postp.] yā āp[pn.pl.kō] ? when one’s own over responsibility keep[pres.pl.m.2] then (then|turn[root]) worry be[pres.sg.m.23] - what be[fut.m.sg.23] , how be[fut.m.sg.23] … , and when father (K|of) x do[past-part.m.sg.d..root+dēnā] then worry who[.kō] (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) , father to or you[.kō] ?
76When you take the responsibility upon yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father? 77And the Father is the Ocean, He will have nothing to worry about.
67और बाप तो सागर है , उसमें फिकर रहेगा ही नहीं . aur bāp tō sāgar hai , usmē̃ phikar rahēgā hī nahī̃ . aur bāp[n.m.;sg.,d.] tō sāgar[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.mē̃] phikr[n.m.;sg.,d.] rahnā[fut.m.sg.23] hī[p.] nahī̃[neg] . and father then ocean be[pres.sg.23] , that[.mē̃] worry remain[fut.m.sg.23] only not .
78So the Father is carefree and the children are also carefree.
68तो बाप भी बेफिकर और बच्चे भी बेफिकर हो गये . tō bāp bhī bēphikar aur bachchē bhī bēphikar hō gayē . tō bāp[n.m.;sg.,d.] bhī[p.] bēphikr[adj.] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] bēphikr[adj.] hōnā[past-part.m.pl.,o..root+jānā] . then father too carefree and child too carefree be[past-part.m.pl.,o..root+jānā] .
79So, whatever actions you perform, before performing the actions, think of yourself as a trustee.
69तो जो भी कर्म करो , कर्म करने से पहले यह सोचो कि मैं ट्रस्टी हूँ ! tō jō bhī karma karō , karma karnē sē pahlē yah sōchō ki maĩ trustee hū̃ ! tō jō[pn.;d.] bhī[p.] karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē pahlē[x] yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] trustee hōnā[pres.sg.1] ! then that too deed do[opt.pl.2,imp.pl.2] , deed do[inf.m.pl.,o.] x this think[opt.pl.2,imp.pl.2] that I trustee be[pres.sg.1] !
80A trustee does all the work with a lot of love, but doesn’t have any burden. 81A trustee means everything belongs to the Father.
70ट्रस्टी काम बहुत प्यार से करता है लेकिन बोझ नहीं होता है . trustee kām bahut pyār sē kartā hai lēkin bōjh nahī̃ hōtā hai . trustee kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bahut pyār[n.m.;sg.,d.] sē[postp.] karnā[pres.sg.m.23] lēkin bōjh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] . trustee (task|lust) very love from do[pres.sg.m.23] but burden not be[pres.sg.m.23] .
82So, there is greater attainment when you say “Yours”, and you also remain light.
71ट्रस्टी का अर्थ ही है सब कुछ , बाप तेरा . trustee kā arth|earth hī hai sab kuchh , bāp tērā . trustee kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] sab kuchh[x] , bāp[n.m.;sg.,d.] tū[pn.sg.kā] . trustee of (meaning|earth) only be[pres.sg.23] everything , father you[.kā] .
83All the work will be done well because as your awareness, so your stage.
72तो तेरे में प्राप्ति भी ज्यादा और हल्के भी रहेंगे , काम भी अच्छा होगा क्योंकि जैसी स्मृति होती है , वैसी स्थिति होती है . tō tērē mē̃ prāpti bhī jyādā aur halkē bhī rahē̃gē , kām bhī achchhā hōgā kyōṅki jaisī smr̥iti hōtī hai , vaisī sthiti hōtī hai . tō tū[pn.sg.kē] mē̃[postp.] prāpti[n.f.;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] aur halkā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] rahnā[fut.m.pl.12hon3] , kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] kyōṅki jaisā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] hōnā[pres.sg.f.23] , vaisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.f.23] . then you[.kē] in attainment too more and light too remain[fut.m.pl.12hon3] , (task|lust) too achcha be[fut.m.sg.23] because like awareness be[pres.sg.f.23] , x stage be[pres.sg.f.23] .
84“Yours” means to have the awareness of the Father. 85This is not just an ordinary great soul (mahan atma), but the Father Himself. 86So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.
73तेरा माना बाप की स्मृति . tērā mānā bāp key|kī smr̥iti . tū[pn.sg.kā] mānā|mānnā[past-part.m.sg.d.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] . you[.kā] (means|x[past-part.m.sg.d.]) father (key|do[past-part.f.]|of) awareness . 74कोई रिवाजी महान आत्मा नहीं है , बाप है ! kōī rivājī mahān ātmā nahī̃ hai , bāp hai ! kōī[pn.;d.] rivājī[adj.] mahān, mahā[adj.] ātmā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] hōnā[pres.sg.23] ! some x great soul not be[pres.sg.23] , father be[pres.sg.23] !
87Since the Father is asking you to give Him the worries, but in spite of that you don’t accept the offer, what can be said?
75तो जब तेरा कह दिया तो कार्य भी अच्छा और स्थिति भी सदा बेफिकर . tō jab tērā kah diyā tō kārya bhī achchhā aur sthiti bhī sadā bēphikar . tō jab tū[pn.sg.kā] kahnā[past-part.m.sg.d..root+dēnā] tō kārya[n.m.;sg.,d.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] aur sthiti[n.f.;sg.] bhī[p.] sadā bēphikr[adj.] . then when you[.kā] say[past-part.m.sg.d..root+dēnā] then task too achcha and stage too constantly carefree .
88The Father’s offer is: Let go of the burden. 89So, always remain carefree and from your own experience show others the method of remaining carefree.
76जब बाप आफर कर रहा है कि फिकर दे दो , फिर भी अगर आफर नहीं मानें तो क्या कहेंगे ? jab bāp offer kar rahā hai ki phikar dē dō , phir bhī agar offer nahī̃ mānē̃ tō kyā kahē̃gē ? jab bāp[n.m.;sg.,d.] offer karnā[pres.sg.m.prog.23] ki[conj.] phikr[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2.root+dēnā] , phir bhī[x] agar offer nahī̃[neg] mānnā[opt.pl.12hon3] tō kyā kahnā[fut.m.pl.12hon3] ? when father offer do[pres.sg.m.prog.23] that worry give[opt.pl.2,imp.pl.2.root+dēnā] , nevertheless if offer not x[opt.pl.12hon3] then what say[fut.m.pl.12hon3] ?
90You will receive many blessings. 91When you take away someone’s burden or worries, they will give you blessings from their heart.
77बाप की आफर है - बोझ छोड़ो . bāp key|kī offer hai - bōjh chhōṛō . bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] offer hōnā[pres.sg.23] - bōjh[n.m.;sg.,d.] chhōṛnā[opt.pl.2,imp.pl.2] . father (key|do[past-part.f.]|of) offer be[pres.sg.23] - burden renounce[opt.pl.2,imp.pl.2] . 78तो सदा बेफिकर रहना है और दूसरों को बेफिकर बनने की , अनुभव से विधि बतानी है . tō sadā bēphikar rahnā hai aur dūsrō̃ kō bēphikar bannē key|kī , anubhav sē vidhi batānī hai . tō sadā bēphikr[adj.] rahnā[pres.sg.23.oblig1] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bēphikr[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , anubhav[n.m.;sg.,d.] sē[postp.] vidhi[n.m.;sg.,d.] batānā[pres.sg.23.oblig1] . then constantly carefree remain[pres.sg.23.oblig1] and other to carefree become[inf.m.pl.,o.] (key|do[past-part.f.]|of) , experience from method tell[pres.sg.23.oblig1] .
92So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others. 93So, you are an emperor. 94You are an emperor of imperishable wealth.
79बहुत आशीर्वाद मिलेगी ! bahut āśhīrvād milēgī ! bahut āśhīrvād[n.m.;sg.,d.] milnā[fut.f.sg.23] ! very blessing receive[fut.f.sg.23] !
95What would an emperor be concerned about!
80किसका बोझ वा फिकर ले लो तो दिल से दुआयें देंगे . kiskā bōjh vā phikar lē lō tō dil sē duāyē̃ dēgē . kaun[pn.sg.kā] bōjh[n.m.;sg.,d.] vā phikr[n.m.;sg.,d.] lēnā[opt.pl.2,imp.pl.2.root+lēnā] tō dil[n.m.;sg.,d.] sē[postp.] duā[n.f.+ē̃;pl.d.] dēnā[fut.m.pl.12hon3] . who[.kā] burden or worry take[opt.pl.2,imp.pl.2.root+lēnā] then heart from blessing give[fut.m.pl.12hon3] .
96Perishable emperors have concerns, but this is imperishable. 97Achcha.
81तो स्वयं भी बेफिकर बादशाह और दूसरों की भी शुभ - भावना की दुआयें मिलेंगी . tō svayã bhī bēphikar bādśhāh aur dūsrō̃ key|kī bhī śhubh - bhāvnā key|kī duāyē̃ milē̃gī . tō svayã bhī[p.] bēphikr[adj.] bādśhāh[n.m.;sg.,d.] aur dūsrā[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] śhubh[adj.] - bhāvnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] milnā[fut.f.pl.12hon3] . then x too carefree emperor and other (key|do[past-part.f.]|of) too pure and positive - feeling (key|do[past-part.f.]|of) blessing receive[fut.f.pl.12hon3] . 82तो बादशाह हो , अविनाशी धन के बादशाह हो ! tō bādśhāh hō , avināśhī dhan K|kē bādśhāh hō ! tō bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , avināśhī[adj.] dhan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ! then emperor (be[root]|be[pres.pl.2]) , imperishable wealth (K|of) emperor (be[root]|be[pres.pl.2]) !
98You have the experience of both imperishable happiness and temporary happiness, do you not? 99Temporary happiness is the happiness received through physical things, whereas imperishable happiness is Godly happiness.
83बादशाह को क्या परवाह ! bādśhāh kō kyā parvāh ! bādśhāh[n.m.;sg.,d.] kō[postp.] kyā parvāh[n.m.;sg.,d.] ! emperor to what care !
100So, which is the best happiness of all?
84विनाशी बादशाहों को तो चिंता रहती है लेकिन यह अविनाशी है . vināśhī bādśhāhō̃ kō tō chintā rahtī hai lēkin yah avināśhī hai . vināśhī[adj.] bādśhāh[n.m.+ō̃;pl.o.] kō[postp.] tō chintā[n.f.;sg.] rahnā[pres.sg.f.23] lēkin yah[pn.sg.d.] avināśhī[adj.] hōnā[pres.sg.23] . perishable emperor to then worry remain[pres.sg.f.23] but this imperishable be[pres.sg.23] .
101Once you have found Godly happiness, perishable happiness automatically follows.
85अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 862 . अविनाशी सुख और अल्पकाल का सुख - दोनों के अनुभवी हो ना ? 2 . avināśhī sukh aur alpkāl kā sukh - dōnō̃ K|kē anubhavī hō nā ? 2 . avināśhī[adj.] sukh[n.m.;sg.,d.] aur alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] - dōnō̃ K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? 2 . imperishable happiness and temporary period of happiness - x (K|of) experienced (be[root]|be[pres.pl.2]) ∅ ?
102For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.
87अल्पकाल का सुख है - स्थूल साधनों का सुख और अविनाशी सुख है - ईश्वरीय सुख . alpkāl kā sukh hai - sthūl sādhanō̃ kā sukh aur avināśhī sukh hai - īśhvarīy sukh . alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - sthūl[adj.] sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] aur avināśhī[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - īśhvarīy[adj.] sukh[n.m.;sg.,d.] . temporary period of happiness be[pres.sg.23] - physical facilities of happiness and imperishable happiness be[pres.sg.23] - Godly happiness .
103So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow.
88तो सबसे अच्छा सुख कौन - सा हैं ! tō sabsē achchhā sukh kaun - sā haĩ ! tō sabsē achchhā[adj.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] kaun[pn.;d.] - sā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] ! then the most achcha happiness who - x be[pres.pl.12hon3] !
104They don’t have to labour.
89ईश्वरीय सुख जब मिल जाता है तो विनाशी सुख आपे ही पीछे - पीछे आता है . īśhvarīy sukh jab mil jātā hai tō vināśhī sukh āpē hī pīchhē - pīchhē ātā hai . īśhvarīy[adj.] sukh[n.m.;sg.,d.] jab milnā[pres.sg.m.23.root+jānā] tō vināśhī[adj.] sukh[n.m.;sg.,d.] āpēhī hī[p.] pīchhē - pīchhē ānā[pres.sg.m.23] . Godly happiness when receive[pres.sg.m.23.root+jānā] then perishable happiness automatically only x - x come[pres.sg.m.23] .
105For instance, it is said: Where there is anything in the name of God, all interactions are successful.
90जैसे कोई धूप में चलता है तो उसके पीछे परछाई आपे ही आती है और अगर कोई परछाई के पीछे जाये तो कुछ नहीं मिलेगा . jaisē kōī dhūp mē̃ chaltā hai tō uskē pīchhē parchhāī āpē hī ātī hai aur agar kōī parchhāī kē pīchhē jāyē tō kuchh nahī̃ milēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] dhūp[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.m.23] tō uskā[pn.sg.kē] pīchhē parchhāyā, parchhāī[n.f.ī=>ī;sg.] āpēhī hī[p.] ānā[pres.sg.f.23] aur agar kōī[pn.;d.] parchhāyā, parchhāī[n.f.ī=>ī;sg.] kē pīchhē[x] jānā[past-part.m.pl.,o.] tō kuchh nahī̃[neg] milnā[fut.m.sg.23] . like some sunshine in continue[pres.sg.m.23] then of that[.kē] x shadow automatically only come[pres.sg.f.23] and if some shadow x go[past-part.m.pl.,o.] then anything not receive[fut.m.sg.23] .
106In the same way, Godly happiness is something “in the name of God” and perishable happiness is that of “worldly interactions”. 107In God’s name, worldly relationships work out automatically.
91तो जो ईश्वरीय सुख के तरफ जाता है , उसके पीछे अल्पकाल का सुख स्वतः ही परछाई की तरफ आता रहेगा , मेहनत नहीं करनी पड़ेगी . tō jō īśhvarīy sukh K|kē taraph jātā hai , uskē pīchhē alpkāl kā sukh svataḥ hī parchhāī key|kī taraph ātā rahēgā , mēhnat nahī̃ karnī paṛēgī . tō jō[pn.;d.] īśhvarīy[adj.] sukh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] jānā[pres.sg.m.23] , uskā[pn.sg.kē] pīchhē alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] svataḥ hī[p.] parchhāyā, parchhāī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] ānā[fut.m.sg.23.pres-part+rahnā] , mēhnat[n.f.;sg.] nahī̃[neg] karnā[fut.f.sg.23.oblig2] . then that Godly happiness (K|of) direction go[pres.sg.m.23] , of that[.kē] x temporary period of happiness automatically only shadow (key|do[past-part.f.]|of) direction come[fut.m.sg.23.pres-part+rahnā] , effort not do[fut.f.sg.23.oblig2] .
108So, always stay in this experience through which you can receive both. 109Otherwise, you will only receive from one side, and that will also be perishable. 110Sometimes you will receive it and sometimes you will not because the thing itself is perishable.
92जैसे कहते हैं - जहाँ परमार्थ होता है , वहाँ व्यवहार स्वतः सिद्ध हो जाता है . jaisē kahtē haĩ - jahā̃ paramārtha hōtā hai , vahā̃ vyavahār svataḥ siddha hō jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] - jahā̃ paramārth[n.m.;sg.,d.] hōnā[pres.sg.m.23] , vahā̃ vyavahār[n.m.;sg.,d.] svataḥ siddh[adj.] hōnā[pres.sg.m.23.root+jānā] . like say[pres.pl.m.12hon3] - where there altruism be[pres.sg.m.23] , there behaviour automatically successful be[pres.sg.m.23.root+jānā] .
111What would you receive through that? 112When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.
93ऐसे ईश्वरीय सुख है - परमार्थ ' और विनाशी सुख है - व्यवहार ' . aisē īśhvarīy sukh hai - paramārtha ' aur vināśhī sukh hai - vyavahār ' . aisā[adj.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - paramārth[n.m.;sg.,d.] ' aur vināśhī[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] - vyavahār[n.m.;sg.,d.] ' . such Godly happiness be[pres.sg.23] - altruism ' and perishable happiness be[pres.sg.23] - behaviour ' . 94तो परमार्थ के आगे व्यवहार आपे ही आता है . tō paramārtha kē āgē vyavahār āpē hī ātā hai . tō paramārth[n.m.;sg.,d.] kē āgē[x] vyavahār[n.m.;sg.,d.] āpēhī hī[p.] ānā[pres.sg.m.23] . then altruism in front of behaviour automatically only come[pres.sg.m.23] .
113To find Godly happiness means you have found everything. 114There is nothing unattained. 115Those who have imperishable happiness will use the perishable things while detached from them; they will not be trapped in them.
95तो सदा इसी अनुभव में रहना जिससे दोनों मिल जाएं . tō sadā isī anubhav mē̃ rahnā jissē dōnō̃ mil jāē̃ . tō sadā yah[pn.sg.hī] anubhav[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] jō[pn.sg.sē] dōnō̃ milnā[opt.pl.12hon3.root+jānā] . then constantly this[.hī] experience in remain[inf.m.sg.d.] that[.sē] x receive[opt.pl.12hon3.root+jānā] .
116Achcha. 117Blessing: May you be a great soul who gives all souls happiness through your elevated interaction.
96नहीं तो , एक मिलेगा और वह भी विनाशी होगा . nahī̃ tō , ēk milēgā aur vah bhī vināśhī hōgā . nahī̃ tō[x] , ēk[adj.] milnā[fut.m.sg.23] aur vah[pn.sg.d.] bhī[p.] vināśhī[adj.] hōnā[fut.m.sg.23] . otherwise , one receive[fut.m.sg.23] and that too perishable be[fut.m.sg.23] .
118All souls receive the donation of happiness from every interaction with great souls.
97कभी मिलेगा , कभी नहीं मिलेगा . kabhī milēgā , kabhī nahī̃ milēgā . kabhī[adv.] milnā[fut.m.sg.23] , kabhī[adv.] nahī̃[neg] milnā[fut.m.sg.23] . ever receive[fut.m.sg.23] , ever not receive[fut.m.sg.23] .
119They give happiness and receive happiness.
98क्योंकि चीज़ ही विनाशी है , उससे मिलेगा ही क्या ? kyōṅki chīz hī vināśhī hai , ussē milēgā hī kyā ? kyōṅki chīz[n.f.;sg.] hī[p.] vināśhī[adj.] hōnā[pres.sg.23] , vah[pn.sg.sē] milnā[fut.m.sg.23] hī[p.] kyā ? because thing only perishable be[pres.sg.23] , that[.sē] receive[fut.m.sg.23] only what ?
120So check: In terms of being a great soul, did you give everyone happiness throughout the day?
99जब ईश्वरीय सुख मिल जाता है तो सदा सुखी बन जाते हैं , दुःख का नाम - निशान नहीं रहता . jab īśhvarīy sukh mil jātā hai tō sadā sukhī ban jātē haĩ , duḥkh kā nām - niśhān nahī̃ rahtā . jab īśhvarīy[adj.] sukh[n.m.;sg.,d.] milnā[pres.sg.m.23.root+jānā] tō sadā sukhī[adj.] bannā[pres.pl.m.12hon3.root+jānā] , duḥkhnā[root]|duḥkh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] - niśhān[n.m.;sg.,d.] nahī̃[neg] rahnā[pres-part.m.sg.d.] . when Godly happiness receive[pres.sg.m.23.root+jānā] then constantly happy become[pres.pl.m.12hon3.root+jānā] , (hurt[root]|sorrow) of name - x not remain[pres-part.m.sg.d.] .
121Did you carry out an act of charity? 122Charity means to give someone such a thing that that soul would give you blessings.
100ईश्वरीय सुख मिला माना सब कुछ मिला , कोई अप्राप्ति नहीं रहती . īśhvarīy sukh milā mānā sab kuchh milā , kōī aprāpti nahī̃ rahtī . īśhvarīy[adj.] sukh[n.m.;sg.,d.] milnā[past-part.m.sg.d.]|milānā[root] mānā|mānnā[past-part.m.sg.d.] sab kuchh[x] milnā[past-part.m.sg.d.]|milānā[root] , kōī[pn.;d.] aprāpti[n.f.ī=>ī;sg.] nahī̃[neg] rahnā[pres-part.f.] . Godly happiness (receive[past-part.m.sg.d.]|x[root]) (means|x[past-part.m.sg.d.]) everything (receive[past-part.m.sg.d.]|x[root]) , some lack of attainment not remain[pres-part.f.] .
123So check: Am I receiving blessings from every soul? 124Did I give or take sorrow from anyone?
101अविनाशी सुख में रहने वाले विनाशी चीजों को न्यारा होकर यूज करेगा , फँसेगा नहीं . avināśhī sukh mē̃ rahnē vālē vināśhī chījō̃ kō nyārā hōkar use karēgā , phansēgā nahī̃ . avināśhī[adj.] sukh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] vināśhī[adj.] chīz[n.f.+ō̃;pl.o.] kō[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[abs.] use karnā[fut.m.sg.23] , phansnā[fut.m.sg.23] nahī̃[neg] . imperishable happiness in remain[inf.m.pl.,o.] those who perishable thing to unique be[abs.] use do[fut.m.sg.23] , be trapped[fut.m.sg.23] not .
125Only then would you be called a great soul. 126Slogan: To think about something after doing it is a form of repentance.
102अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
127* * * O M S H A N T I* * *