Avyakt murli for Friday 23 April 1993

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (20)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

होना hōnā (13)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (10)

To do.
Also used after a transitive English verb to conjugate.

K (9)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (8)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

आना ānā (7)

To come.

key (7)

Key.

आत्मा ātmā (5)

The soul, the spirit, the self.

भी bhī (5)

Inclusive emphatic particle: too, also, even.

यह yah (5)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

और aur (4)

And.
Else.
Other.

बच्चा bachchā (4)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जीना jīnā (4)

To live, to be alive.

सदा sadā (4)

Always, perpetually, continually, ever.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भव bhav (3)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हाज़िर hāzir (3)

Present, ready.

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

किला kilā (3)

A fort, castle.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

रहना rahnā (3)

To remain, to stay.

सामने sāmnē (3)

से sē (3)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्नेह snēh (3)

Love, affection.
Oil, oily substance.

वह vah (3)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आज āj (2)

Today.

अमर amar (2)

Immortal, eternal, undying.
A god, deity.

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बन ban (2)

बाप bāp (2)

Father.

भरना bharnā (2)

To fill, to refill.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (2)

Continue.

foundation (2)

Foundation.

हजूर hajūr (2)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

ही hī (2)

Emphatic particle with a sense of exclusion : only.

ईंट īṇṭ (2)

Brick.

जी jī (2)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जीवन jīvan (2)

Life, animation, existence.

को kō (2)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निश्चय करना niśhchay karnā (2)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

निश्चयबुद्धि niśhchaybuddhi (2)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पधारना padhārnā (2)

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रकार prakār (2)

Manner, way.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

स्नेही snēhī (2)

A lover.
Loving, affectionate.

श्रीमत śhrīmat (2)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वा vā (2)

Or.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अचल achal (1)

Immovable, immobile, stationary, motionless, still, firm.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आधा ādhā (1)

Half.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अगला aglā (1)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ऐसा aisā (1)

Such, of this type.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अटल aṭal (1)

Firm, irrevocable, resolute, unwavering, steadfast.

अति ati (1)

बहुतकाल bahutkāl (1)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भाई-बहिन bhāī-bahin (1)

Brother and sister.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बुजुर्ग bujurg (1)

Elderly, old, venerable, respected.
Forefather, elderly person.

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छत्रछाया chhatrachhāyā (1)

Protection, shelter, patronage.

देना dēnā (1)

To give.

दिखाना dikhānā (1)

direction (1)

Direction.

दीवार dīvār (1)

A wall.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरे तरफ dūsrē taraph (1)

एक तरफ ēk taraph (1)

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हिलाना hilānā (1)

To shake, to jolt.
To swing.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जान jān (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

jubilee (1)

कभी kabhī (1)

Sometime, ever.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To take.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मनमत manmat (1)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

मिलन milan (1)

Meeting, union, contact.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मुबारक mubārak (1)

Congratulations. Best wishes.

नहीं nahī̃ (1)

No.
Not.

निमन्त्रण nimantraṇ (1)

Invitation.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नींव nīṃv (1)

निश्चय niśhchay (1)

Confidence, faith, certainty.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परमत parmat (1)

Opinion of others, direction given by others, doctrine of others.

पास pās (1)

pass (1)

To pass.

समझना samajhnā (1)

To understand.

समस्या samasyā (1)

Problem.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

शान्ति śhānti (1)